महाभारतः mahābhārataḥ - book-6, chapter-34, verse-7

तेषामहं समुद्धर्ता मृत्युसंसारसागरात् ।
भवामि नचिरात्पार्थ मय्यावेशितचेतसाम् ॥७॥

7. teṣāmahaṁ samuddhartā mṛtyusaṁsārasāgarāt ,
bhavāmi nacirātpārtha mayyāveśitacetasām.

7. teṣām aham samuddhartā mṛtyu saṃsāra sāgarāt
bhavāmi nacirāt pārtha mayi āveśita cetasām

7. pārtha mayi āveśita cetasām teṣām aham mṛtyu
saṃsāra sāgarāt nacirāt samuddhartā bhavāmi

7. O Pārtha (Arjuna), for those whose minds are fixed on Me, I swiftly become their deliverer from the ocean of death and rebirth (saṃsāra).

Words meanings summery:

• तेषाम् (teṣām) - of those devotees mentioned in the previous verse (of them, to them)

• अहम् (aham) - Lord Krishna (I)

• समुद्धर्ता (samuddhartā) - rescuer, deliverer

• मृत्यु (mṛtyu) - death

• संसार (saṁsāra) - transmigration, cycle of birth and death (saṃsāra)

• सागरात् (sāgarāt) - from the ocean

• भवामि (bhavāmi) - I am, I become

• नचिरात् (nacirāt) - soon, quickly, without delay

• पार्थ (pārtha) - Arjuna (O Pārtha, O son of Pṛthā (Arjuna))

• मयि (mayi) - in Lord Krishna (in Me)

• आवेशित (āveśita) - fixed, absorbed, entered

• चेतसाम् (cetasām) - of those whose minds, of minds

Words meanings and morphology

तेषाम् (teṣām) - of those devotees mentioned in the previous verse (of them, to them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it, they

Note: Refers to 'ye' (those) from the previous verse.

अहम् (aham) - Lord Krishna (I)

(pronoun)

Nominative, singular of asmad

asmad - I, Me

Note: Subject of 'bhavāmi'.

समुद्धर्ता (samuddhartā) - rescuer, deliverer

(noun)

Nominative, masculine, singular of samuddhṛtṛ

samuddhṛtṛ - rescuer, deliverer, one who lifts up

agent noun

From root 'dhṛ' (to hold) with prefixes 'sam' and 'ud'.

Prefixes: sam+ud

Root: dhṛ (class 1)

Note: Predicate nominative for 'aham'.

मृत्यु (mṛtyu) - death

(noun)

masculine, singular of mṛtyu

mṛtyu - death, demise

Root: mṛ (class 6)

Note: First part of a compound.

संसार (saṁsāra) - transmigration, cycle of birth and death (saṃsāra)

(noun)

masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of birth and death (saṃsāra), mundane existence

From root 'sṛ' (to go) with prefix 'sam'.

Prefix: sam

Root: sṛ (class 1)

Note: Second part of a compound. "saṃsāra" is included in brackets in the translation.

सागरात् (sāgarāt) - from the ocean

(noun)

Ablative, masculine, singular of sāgara

sāgara - ocean, sea

Note: Forms a compound with mṛtyu-saṃsāra: mṛtyusaṃsārasāgarāt.

भवामि (bhavāmi) - I am, I become

(verb)

1st person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

नचिरात् (nacirāt) - soon, quickly, without delay

(indeclinable)

Compound of 'na' (not) and 'cirāt' (after a long time).

Compound type : bahuvrihi (na+cirāt)

• na – not
  indeclinable
• cirāt – after a long time (ablative of cira, long time)
  indeclinable

पार्थ (pārtha) - Arjuna (O Pārtha, O son of Pṛthā (Arjuna))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī); a name for Arjuna

Derived from Pṛthā (Kuntī).

Note: Address to Arjuna.

मयि (mayi) - in Lord Krishna (in Me)

(pronoun)

Locative, singular of asmad

asmad - I, Me

Note: Refers to the object of āveśita.

आवेशित (āveśita) - fixed, absorbed, entered

(participle)

neuter, singular of āveśita

āveśita - fixed, absorbed, entered, immersed

past passive participle

From root 'viś' (to enter) with prefix 'ā'.

Prefix: ā

Root: viś (class 6)

Note: Adjective modifying 'cetasām' in a compound.

चेतसाम् (cetasām) - of those whose minds, of minds

(noun)

Genitive, neuter, plural of cetas

cetas - mind, consciousness, intellect

Root: cit (class 1)

Note: Forms a bahuvrihi compound 'āveśitacetasām' meaning "of those whose minds are fixed".