महाभारतः mahābhārataḥ - book-5, chapter-69, verse-4

द्रष्टारो हि कुरवस्तं समेता महात्मानं शत्रुहणं वरेण्यम् ।
ब्रुवन्तं वाचमनृशंसरूपां वृष्णिश्रेष्ठं मोहयन्तं मदीयान् ॥४॥

4. draṣṭāro hi kuravastaṁ sametā; mahātmānaṁ śatruhaṇaṁ vareṇyam ,
bruvantaṁ vācamanṛśaṁsarūpāṁ; vṛṣṇiśreṣṭhaṁ mohayantaṁ madīyān.

4. draṣṭāraḥ hi kuravaḥ tam sametāḥ
mahātmānam śatruhaṇam vareṇyam
bruvantam vācam anṛśaṃsarūpām
vṛṣṇiśreṣṭham mohayantam madīyān

4. Indeed, the assembled Kauravas beheld him—the great-souled (mahātman), the slayer of enemies, the most excellent one—uttering benevolent words. This best of the Vṛṣṇis (Kṛṣṇa) was bewildering my (Dhṛtarāṣṭra's) men.

Words meanings summery:

• द्रष्टारः (draṣṭāraḥ) - seers, beholders; observers

• हि (hi) - indeed, surely, for, because

• कुरवः (kuravaḥ) - the Kauravas (descendants of Kuru)

• तम् (tam) - him (referring to Kṛṣṇa) (him, that)

• समेताः (sametāḥ) - assembled, met, gathered

• महात्मानम् (mahātmānam) - the great-souled one, noble, exalted

• शत्रुहणम् (śatruhaṇam) - slayer of enemies

• वरेण्यम् (vareṇyam) - most excellent, choicest, desirable, worthy of choice

• ब्रुवन्तम् (bruvantam) - speaking, uttering

• वाचम् (vācam) - speech, word

• अनृशंसरूपाम् (anṛśaṁsarūpām) - having a non-cruel form, benevolent in nature

• वृष्णिश्रेष्ठम् (vṛṣṇiśreṣṭham) - best among the Vṛṣṇis, chief of the Vṛṣṇis (an epithet of Kṛṣṇa)

• मोहयन्तम् (mohayantam) - causing delusion, bewildering

• मदीयान् (madīyān) - my (Dhṛtarāṣṭra's) sons/men, i.e., the Kauravas (my own people, my relatives)

Words meanings and morphology

द्रष्टारः (draṣṭāraḥ) - seers, beholders; observers

(noun)

Nominative, masculine, plural of draṣṭṛ

draṣṭṛ - seer, beholder, observer

Agent noun from √dṛś (1st class) 'to see'

Root: dṛś (class 1)

Note: Subject of the sentence.

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Emphatic particle.

कुरवः (kuravaḥ) - the Kauravas (descendants of Kuru)

(proper noun)

Nominative, masculine, plural of kuru

kuru - a descendant of Kuru; the Kaurava clan

Note: Specifies who saw.

तम् (tam) - him (referring to Kṛṣṇa) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kṛṣṇa.

समेताः (sametāḥ) - assembled, met, gathered

(adjective)

Nominative, masculine, plural of sameta

sameta - assembled, met, gathered; accompanied

Past Passive Participle

Derived from sam + √i (2nd class) 'to go'

Prefix: sam

Root: i (class 2)

Note: Modifies 'kuravaḥ'.

महात्मानम् (mahātmānam) - the great-souled one, noble, exalted

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, exalted; the supreme soul (ātman)

Compound of mahā (great) + ātman (soul)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
• ātman – self, soul, spirit, individual essence (ātman)
  noun (masculine)

Note: Modifies Kṛṣṇa (object of 'beheld').

शत्रुहणम् (śatruhaṇam) - slayer of enemies

(adjective)

Accusative, masculine, singular of śatruhan

śatruhan - slayer of enemies

Compound of śatru (enemy) + han (slayer, from √han)

Compound type : upapada-tatpuruṣa (śatru+han)

• śatru – enemy, foe, rival
  noun (masculine)
• han – slaying, killer
  noun (masculine)
  root noun
  Derived from root √han 'to strike, kill'
  Root: han (class 2)

Note: Modifies Kṛṣṇa.

वरेण्यम् (vareṇyam) - most excellent, choicest, desirable, worthy of choice

(adjective)

Accusative, masculine, singular of vareṇya

vareṇya - most excellent, choicest, desirable, worthy of choice

Gerundive

Derived from √vṛ (9th class) 'to choose'

Root: vṛ (class 9)

Note: Modifies Kṛṣṇa.

ब्रुवन्तम् (bruvantam) - speaking, uttering

(adjective)

Accusative, masculine, singular of bruvat

bruvat - speaking, uttering

Present Active Participle

Derived from √bru (2nd class) 'to speak', plus Śatṛ suffix

Root: bru (class 2)

Note: Modifies Kṛṣṇa.

वाचम् (vācam) - speech, word

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice

Note: Object of 'bruvantam'.

अनृशंसरूपाम् (anṛśaṁsarūpām) - having a non-cruel form, benevolent in nature

(adjective)

Accusative, feminine, singular of anṛśaṃsarūpā

anṛśaṁsarūpā - having a non-cruel form, benevolent in nature, kind-looking

Compound of a (negative) + nṛśaṃsa (cruel) + rūpa (form)

Compound type : bahuvrīhi (a+nṛśaṃsa+rūpa)

• a – not, non-, un-
  indeclinable
• nṛśaṃsa – cruel, wicked, savage
  adjective (masculine)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Modifies 'vācam'.

वृष्णिश्रेष्ठम् (vṛṣṇiśreṣṭham) - best among the Vṛṣṇis, chief of the Vṛṣṇis (an epithet of Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of vṛṣṇiśreṣṭha

vṛṣṇiśreṣṭha - best among the Vṛṣṇis, chief of the Vṛṣṇis

Compound of vṛṣṇi (name of a clan) + śreṣṭha (best)

Compound type : tatpuruṣa (vṛṣṇi+śreṣṭha)

• vṛṣṇi – name of a clan, the Vṛṣṇi dynasty (to which Kṛṣṇa belonged)
  proper noun (masculine)
• śreṣṭha – best, most excellent, supreme
  adjective (masculine)
  Superlative of praśasya (excellent)

Note: Another epithet for Kṛṣṇa.

मोहयन्तम् (mohayantam) - causing delusion, bewildering

(adjective)

Accusative, masculine, singular of mohayat

mohayat - causing delusion, bewildering, stupefying

Present Active Participle (Causative)

Derived from causative of √muh (4th class) 'to be bewildered', plus Śatṛ suffix

Root: muh (class 4)

Note: Modifies Kṛṣṇa.

मदीयान् (madīyān) - my (Dhṛtarāṣṭra's) sons/men, i.e., the Kauravas (my own people, my relatives)

(pronoun)

Accusative, masculine, plural of madīya

madīya - my own, belonging to me, mine

Derived from mad (my/me)

Note: Object of 'mohayantam'. Sanjaya speaks to Dhritarashtra.