महाभारतः mahābhārataḥ - book-5, chapter-69, verse-2

ईरयन्तं भारतीं भारतानामभ्यर्चनीयां शंकरीं सृञ्जयानाम् ।
बुभूषद्भिर्ग्रहणीयामनिन्द्यां परासूनामग्रहणीयरूपाम् ॥२॥

2. īrayantaṁ bhāratīṁ bhāratānā;mabhyarcanīyāṁ śaṁkarīṁ sṛñjayānām ,
bubhūṣadbhirgrahaṇīyāmanindyāṁ; parāsūnāmagrahaṇīyarūpām.

2. īrayantam bhāratīm bhāratānām
abhyarcanīyām śaṅkarīm sṛñjayānām
bubhūṣadbhiḥ grahaṇīyām
anindyām parāsūnām agrahaṇīyarūpām

2. Him (Kṛṣṇa), who inspires valor (bhāratī)—that valor which is worthy of worship by the Bhāratas and benevolent to the Sṛñjayas; which is to be attained by those desiring prosperity, is irreproachable, and whose form is ungraspable by those whose lives are forfeit.

Words meanings summery:

• ईरयन्तम् (īrayantam) - him, the inspiring one (referring to Kṛṣṇa) (causing to move, inspiring, impelling, uttering)

• भारतीम् (bhāratīm) - valor (speech, eloquence, learning, valor, the goddess Sarasvatī)

• भारतानाम् (bhāratānām) - of the Bhāratas (descendants of Bharata, referring to Pandavas and Kauravas)

• अभ्यर्चनीयाम् (abhyarcanīyām) - to be worshipped, venerable, worthy of reverence

• शङ्करीम् (śaṅkarīm) - benevolent (bestowing prosperity, benevolent, auspicious; a benefactress)

• सृञ्जयानाम् (sṛñjayānām) - of the Sṛñjayas (an ancient tribe, allies of the Pandavas)

• बुभूषद्भिः (bubhūṣadbhiḥ) - by those wishing to be, by those desiring to prosper/become

• ग्रहणीयाम् (grahaṇīyām) - to be grasped, to be taken, to be received, to be attained

• अनिन्द्याम् (anindyām) - irreproachable, faultless, blameless

• परासूनाम् (parāsūnām) - of those whose lives are forfeit (enemies) (of those whose vital breath (asu) has departed, of the dead, of enemies)

• अग्रहणीयरूपाम् (agrahaṇīyarūpām) - having a form/nature that cannot be grasped/apprehended

Words meanings and morphology

ईरयन्तम् (īrayantam) - him, the inspiring one (referring to Kṛṣṇa) (causing to move, inspiring, impelling, uttering)

(adjective)

Accusative, masculine, singular of īrayat

īrayat - causing to move, sending forth, impelling

Present Active Participle

Derived from causative of √īr (1st class) 'to move, stir', plus Śatṛ suffix, accusative singular masculine/neuter

Root: īr (class 1)

Note: Modifies an implied masculine noun, typically Kṛṣṇa in this context.

भारतीम् (bhāratīm) - valor (speech, eloquence, learning, valor, the goddess Sarasvatī)

(noun)

Accusative, feminine, singular of bhāratī

bhāratī - speech, eloquence, learning, valor, the goddess Sarasvatī; belonging to the Bhāratas

Note: Object of 'īrayantam'. All subsequent feminine accusatives modify 'bhāratīm'.

भारतानाम् (bhāratānām) - of the Bhāratas (descendants of Bharata, referring to Pandavas and Kauravas)

(noun)

Genitive, masculine, plural of bhārata

bhārata - descendant of Bharata, related to India; an Indian

Note: In relation to 'abhyarcanīyām'.

अभ्यर्चनीयाम् (abhyarcanīyām) - to be worshipped, venerable, worthy of reverence

(adjective)

Accusative, feminine, singular of abhyarcanīya

abhyarcanīya - to be worshipped, venerable

Gerundive

Derived from prefix abhi + arc + anīya suffix

Prefix: abhi

Root: arc (class 1)

Note: Modifies 'bhāratīm'.

शङ्करीम् (śaṅkarīm) - benevolent (bestowing prosperity, benevolent, auspicious; a benefactress)

(adjective)

Accusative, feminine, singular of śaṅkarī

śaṅkarī - bestowing prosperity, benevolent, auspicious; a benefactress, an epithet of Durgā

Feminine form of śaṅkara (maker of happiness)

Note: Modifies 'bhāratīm'.

सृञ्जयानाम् (sṛñjayānām) - of the Sṛñjayas (an ancient tribe, allies of the Pandavas)

(proper noun)

Genitive, masculine, plural of sṛñjaya

sṛñjaya - name of an ancient tribe or king, often allied with the Pāṇḍavas

Note: In relation to 'śaṅkarīm'.

बुभूषद्भिः (bubhūṣadbhiḥ) - by those wishing to be, by those desiring to prosper/become

(adjective)

Instrumental, masculine, plural of bubhūṣat

bubhūṣat - wishing to be, desiring to become/prosper

Present Active Participle (Desiderative)

Derived from the desiderative stem of √bhū (1st class) 'to be, become', plus Śatṛ suffix

Root: bhū (class 1)

Note: Agent for 'grahaṇīyām'.

ग्रहणीयाम् (grahaṇīyām) - to be grasped, to be taken, to be received, to be attained

(adjective)

Accusative, feminine, singular of grahaṇīya

grahaṇīya - to be grasped, to be taken, to be received, to be attained

Gerundive

Derived from √grah (9th class) 'to seize, take' + anīya suffix

Root: grah (class 9)

Note: Modifies 'bhāratīm'.

अनिन्द्याम् (anindyām) - irreproachable, faultless, blameless

(adjective)

Accusative, feminine, singular of anindyā

anindyā - irreproachable, faultless, blameless

From a (negative prefix) + nindya (blamable)

Note: Modifies 'bhāratīm'.

परासूनाम् (parāsūnām) - of those whose lives are forfeit (enemies) (of those whose vital breath (asu) has departed, of the dead, of enemies)

(noun)

Genitive, masculine, plural of parāsu

parāsu - one whose vital breath has departed, dead; enemy

From parā (away) + asu (life, breath)

Note: In relation to 'agrahaṇīyarūpām'.

अग्रहणीयरूपाम् (agrahaṇīyarūpām) - having a form/nature that cannot be grasped/apprehended

(adjective)

Accusative, feminine, singular of agrahaṇīyarūpā

agrahaṇīyarūpā - having a form that cannot be grasped or apprehended

From a (negative prefix) + grahaṇīya (to be grasped) + rūpa (form)

Note: Modifies 'bhāratīm'.