महाभारतः mahābhārataḥ - book-5, chapter-68, verse-4

मौनाद्ध्यानाच्च योगाच्च विद्धि भारत माधवम् ।
सर्वतत्त्वलयाच्चैव मधुहा मधुसूदनः ॥४॥

4. maunāddhyānācca yogācca viddhi bhārata mādhavam ,
sarvatattvalayāccaiva madhuhā madhusūdanaḥ.

4. maunāt dhyānāt ca yogāt ca viddhi bhārata mādhavam
sarvatattvalayāt ca eva madhuhā madhusūdanaḥ

4. O Bhārata, understand Mādhava through silence, through meditation (dhyāna), and through spiritual discipline (yoga). He is also Madhuhā and Madhusūdana, known through the dissolution of all fundamental principles (tattva).

Words meanings summery:

• मौनात् (maunāt) - from silence, from taciturnity

• ध्यानात् (dhyānāt) - from meditation (dhyāna), from contemplation

• च (ca) - and, also

• योगात् (yogāt) - from spiritual discipline (yoga), from union, from joining

• च (ca) - and, also

• विद्धि (viddhi) - know, understand

• भारत (bhārata) - O Bhārata, O descendant of Bharata

• माधवम् (mādhavam) - Mādhava (an epithet of Vishnu/Krishna)

• सर्वतत्त्वलयात् (sarvatattvalayāt) - from the dissolution of all principles (tattva), from the merging of all elements

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• मधुहा (madhuhā) - the slayer of Madhu

• मधुसूदनः (madhusūdanaḥ) - the slayer of Madhu

Words meanings and morphology

मौनात् (maunāt) - from silence, from taciturnity

(noun)

Ablative, neuter, singular of mauna

mauna - silence, taciturnity

From muni (sage) + aṇ (nominal suffix).

ध्यानात् (dhyānāt) - from meditation (dhyāna), from contemplation

(noun)

Ablative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought

From root dhyai (to meditate) + ana (suffix).

Root: dhyai (class 1)

च (ca) - and, also

(indeclinable)

योगात् (yogāt) - from spiritual discipline (yoga), from union, from joining

(noun)

Ablative, masculine, singular of yoga

yoga - union, spiritual discipline, joining, application, concentration

From root yuj (to join, to yoke) + ghañ (nominal suffix).

Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

भारत (bhārata) - O Bhārata, O descendant of Bharata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - a descendant of Bharata, an Indian, related to Bharata

माधवम् (mādhavam) - Mādhava (an epithet of Vishnu/Krishna)

(proper noun)

Accusative, masculine, singular of mādhava

mādhava - belonging to Madhu, descendant of Madhu, an epithet of Vishnu/Krishna

सर्वतत्त्वलयात् (sarvatattvalayāt) - from the dissolution of all principles (tattva), from the merging of all elements

(noun)

Ablative, masculine, singular of sarvatattvalaya

sarvatattvalaya - dissolution of all principles/elements

Compound type : tatpurusha (sarva+tattva+laya)

• sarva – all, every, whole
  adjective (masculine)
• tattva – reality, truth, principle, element, essence
  noun (neuter)
• laya – dissolution, absorption, melting, merging
  noun (masculine)
  From root lī (to melt, dissolve) + ac (suffix).
  Root: lī (class 4)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

मधुहा (madhuhā) - the slayer of Madhu

(proper noun)

Nominative, masculine, singular of madhuhā

madhuhā - slayer of Madhu (demon), an epithet of Vishnu/Krishna

Compound of Madhu (demon name) and hā (from root han, to slay).

Compound type : upapada-tatpuruṣa (madhu+han)

• madhu – honey, sweet, name of a demon
  noun (neuter)
• han – to strike, to kill, to slay
  verb
  Root verb.
  Root: han (class 2)

मधुसूदनः (madhusūdanaḥ) - the slayer of Madhu

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu (demon), an epithet of Vishnu/Krishna

Compound of Madhu (demon name) and sūdana (destroyer).

Compound type : upapada-tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, name of a demon
  noun (neuter)
• sūdana – destroying, killer, destroyer
  noun (masculine)
  From root sūd (to destroy) + ana (suffix).
  Root: sūd (class 10)