महाभारतः mahābhārataḥ - book-5, chapter-68, verse-11

असतश्च सतश्चैव सर्वस्य प्रभवाप्ययात् ।
सर्वस्य च सदा ज्ञानात्सर्वमेनं प्रचक्षते ॥११॥

11. asataśca sataścaiva sarvasya prabhavāpyayāt ,
sarvasya ca sadā jñānātsarvamenaṁ pracakṣate.

11. asataḥ ca sataḥ ca eva sarvasya prabhavaapyayāt
sarvasya ca sadā jñānāt sarvam enam pracakṣate

11. Because He is the origin (prabhava) and dissolution (apyaya) of all that is existent and non-existent, and because of His eternal knowledge (jñāna) of everything, they declare Him to be the All (sarva).

Words meanings summery:

• असतः (asataḥ) - of the non-existent (of the non-existent, of the unreal)

• च (ca) - and (and, also)

• सतः (sataḥ) - of the existent (of the existent, of the real)

• च (ca) - and (and, also)

• एव (eva) - indeed, only, just, certainly

• सर्वस्य (sarvasya) - of all (of all, of everything)

• प्रभवअप्ययात् (prabhavaapyayāt) - from the origin (prabhava) and dissolution (apyaya) (from origin and dissolution, from creation and destruction)

• सर्वस्य (sarvasya) - of everything (of all, of everything)

• च (ca) - and (and, also)

• सदा (sadā) - eternal, always (always, ever, constantly)

• ज्ञानात् (jñānāt) - because of His eternal knowledge (jñāna) (from knowledge, because of knowledge)

• सर्वम् (sarvam) - the All (sarva) (all, everything)

• एनम् (enam) - him (him, this (person/thing))

• प्रचक्षते (pracakṣate) - they declare (him) (they declare, they proclaim, they call)

Words meanings and morphology

असतः (asataḥ) - of the non-existent (of the non-existent, of the unreal)

(participle)

Genitive, neuter, singular of asat

asat - non-existent, unreal, bad, false

Compound of 'a' (not) and 'sat' (existent).

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, un-
  indeclinable
  Negative prefix
• sat – existent, real, good, true; being, essence
  participle
  present active participle
  From root √as (to be), present active participle.
  Root: as (class 2)

Note: Functions as a noun here.

च (ca) - and (and, also)

(indeclinable)

सतः (sataḥ) - of the existent (of the existent, of the real)

(participle)

Genitive, neuter, singular of sat

sat - existent, real, good, true; being, essence

present active participle

From root √as (to be), present active participle, neuter genitive singular.

Root: as (class 2)

Note: Functions as a noun here.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphasizes the preceding word.

सर्वस्य (sarvasya) - of all (of all, of everything)

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'prabhavaapyayāt' (as the thing whose origin and dissolution it is).

प्रभवअप्ययात् (prabhavaapyayāt) - from the origin (prabhava) and dissolution (apyaya) (from origin and dissolution, from creation and destruction)

(noun)

Ablative, masculine, singular of prabhavāpyaya

prabhavāpyaya - origin and dissolution, creation and destruction, coming into being and passing away

Dvanda compound of 'prabhava' (origin) and 'apyaya' (dissolution).

Compound type : dvandva (prabhava+apyaya)

• prabhava – origin, source, birth, creation
  noun (masculine)
  From prefix 'pra' and root 'bhū' (to be, become).
  Prefix: pra
  Root: bhū (class 1)
• apyaya – dissolution, destruction, disappearance, end
  noun (masculine)
  From prefix 'api' and root 'i' (to go).
  Prefix: api
  Root: i (class 2)

Note: Used adverbially meaning 'because of being the origin and dissolution'.

सर्वस्य (sarvasya) - of everything (of all, of everything)

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'jñānāt' (as the object of knowledge).

च (ca) - and (and, also)

(indeclinable)

सदा (sadā) - eternal, always (always, ever, constantly)

(indeclinable)

Note: Modifies 'jñānāt'.

ज्ञानात् (jñānāt) - because of His eternal knowledge (jñāna) (from knowledge, because of knowledge)

(noun)

Ablative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

From root √jñā (to know) with suffix 'ana'.

Root: jñā (class 9)

Note: Used adverbially meaning 'because of knowledge'.

सर्वम् (sarvam) - the All (sarva) (all, everything)

(pronoun)

Accusative, masculine, singular of sarva

sarva - all, every, whole, entire; the All

Note: Functions as a noun here, 'the All'.

एनम् (enam) - him (him, this (person/thing))

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it (demonstrative pronoun)

Note: Accusative masculine singular form.

प्रचक्षते (pracakṣate) - they declare (him) (they declare, they proclaim, they call)

(verb)

3rd person , plural, middle, present (laṭ) of cakṣ

present middle

2nd class, Ātmanepada, present tense, 3rd person plural with prefix 'pra'.

Prefix: pra

Root: cakṣ (class 2)