महाभारतः mahābhārataḥ - book-5, chapter-68, verse-14

अतत्त्वं कुरुते तत्त्वं तेन मोहयते प्रजाः ।
एवंविधो धर्मनित्यो भगवान्मुनिभिः सह ।
आगन्ता हि महाबाहुरानृशंस्यार्थमच्युतः ॥१४॥

14. atattvaṁ kurute tattvaṁ tena mohayate prajāḥ ,
evaṁvidho dharmanityo bhagavānmunibhiḥ saha ,
āgantā hi mahābāhurānṛśaṁsyārthamacyutaḥ.

14. atattvam kurute tattvam tena mohayate
prajāḥ evaṃvidhaḥ dharmanityaḥ
bhagavān munibhiḥ saha āgantā
hi mahābāhuḥ ānṛśaṃsyārtham acyutaḥ

14. He (the Lord) makes non-reality into reality (tattva), and by that, he bewilders living beings (prajāḥ). Such a divine Lord (bhagavān), ever devoted to his intrinsic nature (dharma), the mighty-armed Acyuta, will surely come forth together with sages for the sake of benevolence.

Words meanings summery:

• अतत्त्वम् (atattvam) - non-reality, unreality, not the true essence

• कुरुते (kurute) - he does, he makes, he performs

• तत्त्वम् (tattvam) - reality, truth, essence, principle

• तेन (tena) - by means of that (action of making non-reality into reality) (by him, by that, thereby)

• मोहयते (mohayate) - he deludes, bewilders, causes to be infatuated

• प्रजाः (prajāḥ) - creatures, beings, subjects, progeny

• एवंविधः (evaṁvidhaḥ) - of such a kind, such

• धर्मनित्यः (dharmanityaḥ) - constantly adhering to dharma, ever righteous

• भगवान् (bhagavān) - the blessed lord, divine, opulent

• मुनिभिः (munibhiḥ) - by/with sages, by/with ascetics

• सह (saha) - with, together with

• आगन्ता (āgantā) - will come, is about to come

• हि (hi) - indeed, surely, because

• महाबाहुः (mahābāhuḥ) - mighty-armed, strong-armed

• आनृशंस्यार्थम् (ānṛśaṁsyārtham) - for the sake of kindness, for benevolence

• अच्युतः (acyutaḥ) - infallible, imperishable, firm, Acyuta (name of Vishnu/Krishna)

Words meanings and morphology

अतत्त्वम् (atattvam) - non-reality, unreality, not the true essence

(noun)

Accusative, neuter, singular of atattva

atattva - non-reality, unreality, non-essential

Compound: a- (not) + tattva (reality/essence).

Compound type : pradi-samāsa (Nañ-tatpuruṣa) (a+tattva)

• a – not, un-
  indeclinable
• tattva – reality, truth, essence, principle
  noun (neuter)

कुरुते (kurute) - he does, he makes, he performs

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present Middle

From root kṛ (to do), present tense, 3rd person singular, middle voice.

Root: kṛ (class 8)

तत्त्वम् (tattvam) - reality, truth, essence, principle

(noun)

Accusative, neuter, singular of tattva

tattva - reality, truth, essence, principle

From 'tad' (that) + 'tva' (suffix forming abstract nouns).

तेन (tena) - by means of that (action of making non-reality into reality) (by him, by that, thereby)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Instrumental singular of 'tad', used adverbially.

मोहयते (mohayate) - he deludes, bewilders, causes to be infatuated

(verb)

3rd person , singular, middle, present (laṭ) of muh

Causative Present Middle

From root muh (to be bewildered) with causative suffix -āya, present tense, 3rd person singular, middle voice.

Root: muh (class 4)

प्रजाः (prajāḥ) - creatures, beings, subjects, progeny

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, creatures, people, subjects

From root jan (to be born) with prefix pra.

Prefix: pra

Root: jan (class 4)

Note: Object of 'mohayate'.

एवंविधः (evaṁvidhaḥ) - of such a kind, such

(adjective)

Nominative, masculine, singular of evaṃvidha

evaṁvidha - of such a kind, such, similar

Compound: evam (thus) + vidha (kind/manner).

Compound type : karmadhāraya (evam+vidha)

• evam – thus, in this manner, so
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  From root dhā (to place) with prefix vi.
  Prefix: vi
  Root: dhā (class 3)

धर्मनित्यः (dharmanityaḥ) - constantly adhering to dharma, ever righteous

(adjective)

Nominative, masculine, singular of dharmanitya

dharmanitya - ever firm in (dharma), constantly righteous, eternally adhering to natural law

Compound: dharma (natural law) + nitya (constant, eternal).

Compound type : tatpuruṣa (dharma+nitya)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• nitya – constant, eternal, perpetual, always
  adjective

भगवान् (bhagavān) - the blessed lord, divine, opulent

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, blessed, divine, glorious, the Lord

From 'bhaga' (fortune, excellence) + 'vat' (possessing).

मुनिभिः (munibhiḥ) - by/with sages, by/with ascetics

(noun)

Instrumental, masculine, plural of muni

muni - sage, ascetic, seer, saint

Root: man (class 4)

सह (saha) - with, together with

(indeclinable)

आगन्ता (āgantā) - will come, is about to come

(noun)

Nominative, masculine, singular of āgantṛ

āgantṛ - one who will come, a future comer

Agent noun (future participle)

From root gam (to go) with prefix ā, and suffix -tṛ (agent). Functions as a future tense verb.

Prefix: ā

Root: gam (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

महाबाहुः (mahābāhuḥ) - mighty-armed, strong-armed

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed, a warrior

Compound: mahā (great) + bāhu (arm).

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm, fore-arm
  noun (masculine)

आनृशंस्यार्थम् (ānṛśaṁsyārtham) - for the sake of kindness, for benevolence

(indeclinable)

Compound: ānṛśaṃsya (kindness) + artha (purpose, sake).

Compound type : tatpuruṣa (ānṛśaṃsya+artha)

• ānṛśaṃsya – kindness, benevolence, humanity
  noun (neuter)
  From anṛśaṃsa (not cruel) + ya (suffix for abstract nouns)
• artha – purpose, object, meaning, wealth
  noun (masculine)

अच्युतः (acyutaḥ) - infallible, imperishable, firm, Acyuta (name of Vishnu/Krishna)

(proper noun)

Nominative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm, Acyuta (name of Vishnu/Krishna)

Past Passive Participle (negative)

Compound: a- (not) + cyuta (fallen). From root cyu (to fall) with prefix a-.

Compound type : pradi-samāsa (Nañ-tatpuruṣa) (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, deviated, moved
  adjective (masculine)
  Past Passive Participle
  From root cyu (to fall)
  Root: cyu (class 1)

Note: Subject of 'āgantā'.