महाभारतः mahābhārataḥ - book-5, chapter-68, verse-3

वसनात्सर्वभूतानां वसुत्वाद्देवयोनितः ।
वासुदेवस्ततो वेद्यो वृषत्वाद्वृष्णिरुच्यते ॥३॥

3. vasanātsarvabhūtānāṁ vasutvāddevayonitaḥ ,
vāsudevastato vedyo vṛṣatvādvṛṣṇirucyate.

3. vasanāt sarvabhūtānām vasutvāt devayonitaḥ
vāsudevaḥ tataḥ vedyaḥ vṛṣatvāt vṛṣṇiḥ ucyate

3. Because he dwells in all beings (sarvabhūtānām), and because he is the source of the gods (deva) as the primary substance (vasutva), he is therefore known as Vāsudeva. Because of his quality of being dharma (vṛṣatva), he is called Vṛṣṇi.

Words meanings summery:

• वसनात् (vasanāt) - because of dwelling, by dwelling

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• वसुत्वात् (vasutvāt) - because of being the primary substance/wealth

• देवयोनितः (devayonitaḥ) - from the origin of the gods, as the source of deities

• वासुदेवः (vāsudevaḥ) - Vāsudeva (a name of Kṛṣṇa)

• ततः (tataḥ) - therefore, thence, then

• वेद्यः (vedyaḥ) - to be known, knowable, understood

• वृषत्वात् (vṛṣatvāt) - because of the quality of being dharma (because of the state of being vṛṣa (dharma, virtue))

• वृष्णिः (vṛṣṇiḥ) - Vṛṣṇi (name of a Yadava clan ancestor, or Kṛṣṇa as a descendant)

• उच्यते (ucyate) - is called, is said, is designated

Words meanings and morphology

वसनात् (vasanāt) - because of dwelling, by dwelling

(noun)

Ablative, neuter, singular of vasana

vasana - dwelling, abode, residence, clothing

From √vas (to dwell) + -ana

Root: vas (class 1)

Note: Expresses cause or reason

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

From sarva (all) + bhūta (being)

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From √bhū (to be) + -ta
  Root: bhū (class 1)

Note: In relation to 'vasanāt'

वसुत्वात् (vasutvāt) - because of being the primary substance/wealth

(noun)

Ablative, neuter, singular of vasutva

vasutva - state of being vasu, substantiality, being the primary substance/wealth

From vasu (wealth, substance, a class of deities) + -tva (suffix for abstract noun)

Note: Expresses cause or reason

देवयोनितः (devayonitaḥ) - from the origin of the gods, as the source of deities

(indeclinable)

From deva (god) + yoni (womb, origin, source). Suffix -taḥ indicates 'from' or 'because of'.

Compound type : tatpuruṣa (deva+yoni)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• yoni – womb, origin, source
  noun (feminine)

Note: Adverbial ablative

वासुदेवः (vāsudevaḥ) - Vāsudeva (a name of Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (son of Vasudeva, an epithet of Kṛṣṇa), dweller in all beings

From vasudeva (name of Kṛṣṇa's father) with vṛddhi, or from √vas (to dwell) + u + deva (shining)

Note: Subject of the first main clause

ततः (tataḥ) - therefore, thence, then

(indeclinable)

From tad (that) + tasi (suffix for ablative/adverbial)

Note: Connects the reasons to the consequence

वेद्यः (vedyaḥ) - to be known, knowable, understood

(adjective)

Nominative, masculine, singular of vedya

vedya - to be known, knowable, intelligible, perceivable

Gerundive (passive future participle)

From √vid (to know) + -ya

Root: vid (class 2)

Note: Predicate adjective for 'Vāsudevaḥ'

वृषत्वात् (vṛṣatvāt) - because of the quality of being dharma (because of the state of being vṛṣa (dharma, virtue))

(noun)

Ablative, neuter, singular of vṛṣatva

vṛṣatva - state of being vṛṣa (strong, powerful, excellent), virility, dharma, virtue

From vṛṣan (bull, strong, dharma) + -tva (suffix for abstract noun)

Note: Expresses cause or reason

वृष्णिः (vṛṣṇiḥ) - Vṛṣṇi (name of a Yadava clan ancestor, or Kṛṣṇa as a descendant)

(proper noun)

Nominative, masculine, singular of vṛṣṇi

vṛṣṇi - Vṛṣṇi (name of an ancient king and ancestor of Kṛṣṇa's clan), a leader, strong man

From √vṛṣ (to sprinkle, shower, be potent)

Root: vṛṣ (class 1)

Note: Subject of the second main clause

उच्यते (ucyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (laṭ) of √vac

Present passive

From √vac (to speak, say)

Root: vac (class 2)