महाभारतः
mahābhārataḥ
-
book-4, chapter-10, verse-5
सर्वोपपन्नः पुरुषो मनोरमः श्यामो युवा वारणयूथपोपमः ।
विमुच्य कम्बू परिहाटके शुभे विमुच्य वेणीमपिनह्य कुण्डले ॥५॥
विमुच्य कम्बू परिहाटके शुभे विमुच्य वेणीमपिनह्य कुण्डले ॥५॥
5. sarvopapannaḥ puruṣo manoramaḥ; śyāmo yuvā vāraṇayūthapopamaḥ ,
vimucya kambū parihāṭake śubhe; vimucya veṇīmapinahya kuṇḍale.
vimucya kambū parihāṭake śubhe; vimucya veṇīmapinahya kuṇḍale.
5.
sarvopapannaḥ puruṣaḥ manoramaḥ
śyāmaḥ yuvā vāraṇayūthapopamaḥ
vimucya kambū parihāṭake śubhe
vimucya veṇīm apināhya kuṇḍale
śyāmaḥ yuvā vāraṇayūthapopamaḥ
vimucya kambū parihāṭake śubhe
vimucya veṇīm apināhya kuṇḍale
5. A man endowed with all excellent qualities, charming, dark-complexioned, youthful, and resembling a leader of an elephant herd. Having removed the two beautiful bracelets from his wrists, and having untied his braid, he put on earrings.
5. אתה אדם בעל כל המעלות, מקסים, כהה עור וצעיר, דומה למנהיג עדר פילים. הסר את צמידי הצדף ואת צמידי הזהב היפים, התר את הצמה והסר את העגילים,
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वोपपन्नः (sarvopapannaḥ) - endowed with all qualities (endowed with all, possessed of all, complete in every way)
- पुरुषः (puruṣaḥ) - man (man, human being, person, male, the supreme cosmic person (puruṣa))
- मनोरमः (manoramaḥ) - charming (charming, beautiful, pleasing to the mind)
- श्यामः (śyāmaḥ) - dark-complexioned (dark-complexioned, black, dark-blue, dark-green, dark)
- युवा (yuvā) - youthful (youthful, young man, young)
- वारणयूथपोपमः (vāraṇayūthapopamaḥ) - resembling a leader of an elephant herd
- विमुच्य (vimucya) - having removed (having released, having abandoned, having removed)
- कम्बू (kambū) - bracelets (conch, bracelet, bangle (dual))
- परिहाटके (parihāṭake) - from the wrists (on the wrists, on the forearms (dual locative))
- शुभे (śubhe) - beautiful (auspicious, beautiful, bright (dual))
- विमुच्य (vimucya) - having untied (having released, having abandoned, having untied)
- वेणीम् (veṇīm) - braid (braid, plaited hair)
- अपिनाह्य (apināhya) - having put on (having bound on, having put on, having fastened)
- कुण्डले (kuṇḍale) - earrings (earrings, ear-rings (dual))
Words meanings and morphology
सर्वोपपन्नः (sarvopapannaḥ) - endowed with all qualities (endowed with all, possessed of all, complete in every way)
(adjective)
Nominative, masculine, singular of sarvopapanna
sarvopapanna - endowed with all, possessed of all, complete in every way
Compound type : tatpuruṣa (sarva+upapanna)
- sarva – all, whole, every
pronoun (masculine) - upapanna – endowed with, possessed of, suitable, fit
adjective (masculine)
Past Passive Participle
Derived from root pad (to go) with prefix upa (towards)
Prefix: upa
Root: pad (class 4)
पुरुषः (puruṣaḥ) - man (man, human being, person, male, the supreme cosmic person (puruṣa))
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, human being, person, male, the supreme cosmic person (puruṣa)
मनोरमः (manoramaḥ) - charming (charming, beautiful, pleasing to the mind)
(adjective)
Nominative, masculine, singular of manorama
manorama - charming, beautiful, pleasing to the mind
Compound type : tatpuruṣa (manas+rama)
- manas – mind, intellect, heart
noun (neuter) - rama – delighting, pleasing, handsome
adjective (masculine)
Derived from root ram (to delight)
Root: ram (class 1)
श्यामः (śyāmaḥ) - dark-complexioned (dark-complexioned, black, dark-blue, dark-green, dark)
(adjective)
Nominative, masculine, singular of śyāma
śyāma - dark-complexioned, black, dark-blue, dark-green, dark
युवा (yuvā) - youthful (youthful, young man, young)
(adjective)
Nominative, masculine, singular of yuvan
yuvan - youthful, young man, young
वारणयूथपोपमः (vāraṇayūthapopamaḥ) - resembling a leader of an elephant herd
(adjective)
Nominative, masculine, singular of vāraṇayūthapopama
vāraṇayūthapopama - resembling a leader of an elephant herd
Compound type : tatpuruṣa (vāraṇa+yūthapa+upama)
- vāraṇa – elephant
noun (masculine) - yūthapa – leader of a herd, chief
noun (masculine) - upama – resemblance, likeness, similar
adjective (masculine)
विमुच्य (vimucya) - having removed (having released, having abandoned, having removed)
(indeclinable)
Absolutive (Gerund)
Derived from root muc (to release) with prefix vi
Prefix: vi
Root: muc (class 6)
कम्बू (kambū) - bracelets (conch, bracelet, bangle (dual))
(noun)
Accusative, feminine, dual of kambu
kambu - conch, bracelet, bangle
परिहाटके (parihāṭake) - from the wrists (on the wrists, on the forearms (dual locative))
(noun)
Locative, neuter, dual of parihāṭaka
parihāṭaka - wrist, forearm
शुभे (śubhe) - beautiful (auspicious, beautiful, bright (dual))
(adjective)
Accusative, feminine, dual of śubha
śubha - auspicious, beautiful, bright, good
Note: Agrees with kambū
विमुच्य (vimucya) - having untied (having released, having abandoned, having untied)
(indeclinable)
Absolutive (Gerund)
Derived from root muc (to release) with prefix vi
Prefix: vi
Root: muc (class 6)
वेणीम् (veṇīm) - braid (braid, plaited hair)
(noun)
Accusative, feminine, singular of veṇī
veṇī - braid, plaited hair, stream
अपिनाह्य (apināhya) - having put on (having bound on, having put on, having fastened)
(indeclinable)
Absolutive (Gerund)
Derived from root nah (to bind) with prefixes api and ā
Prefixes: api+ā
Root: nah (class 4)
कुण्डले (kuṇḍale) - earrings (earrings, ear-rings (dual))
(noun)
Accusative, neuter, dual of kuṇḍala
kuṇḍala - earring, ring, coil