महाभारतः mahābhārataḥ - book-4, chapter-10, verse-13

तथा स सत्रेण धनंजयोऽवसत्प्रियाणि कुर्वन्सह ताभिरात्मवान् ।
तथागतं तत्र न जज्ञिरे जना बहिश्चरा वाप्यथ वान्तरेचराः ॥१३॥

13. tathā sa satreṇa dhanaṁjayo'vasa;tpriyāṇi kurvansaha tābhirātmavān ,
tathāgataṁ tatra na jajñire janā; bahiścarā vāpyatha vāntarecarāḥ.

13. tathā sa satreṇa dhanañjayaḥ avasat
priyāṇi kurvan saha tābhiḥ ātmavān
| tathāgatam tatra na jajñire janā
bahiḥ carā vā api atha vā antaḥ carāḥ

13. Thus, that self-controlled (ātman) Arjuna (Dhanañjaya) lived there during the ritual session, performing agreeable deeds with those women. Consequently, the people present, whether moving outside or residing inside, did not recognize him, who had arrived in such a manner.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• स (sa) - referring to Arjuna (he, that)

• सत्रेण (satreṇa) - during the ritual session (by the session, through the sacrifice/ritual)

• धनञ्जयः (dhanañjayaḥ) - Arjuna (conqueror of wealth (epithet of Arjuna))

• अवसत् (avasat) - he lived, he dwelt

• प्रियाणि (priyāṇi) - agreeable deeds (pleasant things, dear things, agreeable deeds)

• कुर्वन् (kurvan) - performing, doing, making

• सह (saha) - with, together with

• ताभिः (tābhiḥ) - with those women (with them (feminine))

• आत्मवान् (ātmavān) - self-controlled (ātman) (possessed of self, self-possessed, wise, strong-minded)

• तथागतम् (tathāgatam) - him (Arjuna) who had arrived in such a manner (disguise) (one who has come thus, one who has arrived in such a manner)

• तत्र (tatra) - there, in that place

• न (na) - not, no

• जज्ञिरे (jajñire) - they recognized, they knew

• जना (janā) - people, persons

• बहिः (bahiḥ) - outside, externally

• चरा (carā) - those who move (moving, wandering)

• वा (vā) - or

• अपि (api) - also, even, too

• अथ (atha) - then, now, moreover

• वा (vā) - or

• अन्तः (antaḥ) - inside, within

• चराः (carāḥ) - those who move (moving, wandering)

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

स (sa) - referring to Arjuna (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: sandhi form of saḥ

सत्रेण (satreṇa) - during the ritual session (by the session, through the sacrifice/ritual)

(noun)

Instrumental, neuter, singular of satra

satra - a sacrifice, a ritual, an assembly, a session

धनञ्जयः (dhanañjayaḥ) - Arjuna (conqueror of wealth (epithet of Arjuna))

(proper noun)

Nominative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth, Arjuna (proper noun), fire

Compound type : tatpurusha (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, winning
  noun (masculine)
  Root: ji (class 1)

अवसत् (avasat) - he lived, he dwelt

(verb)

3rd person , singular, active, imperfect past (laṅ) of vas

Root: vas (class 1)

प्रियाणि (priyāṇi) - agreeable deeds (pleasant things, dear things, agreeable deeds)

(adjective)

Accusative, neuter, plural of priya

priya - dear, beloved, pleasant, agreeable

कुर्वन् (kurvan) - performing, doing, making

(participle)

Nominative, masculine, singular of kṛ

kṛ - to do, to make, to perform

Present Active Participle

root kṛ (8th class) + śatṛ suffix

Root: kṛ (class 8)

Note: Agrees with dhanañjayaḥ

सह (saha) - with, together with

(indeclinable)

ताभिः (tābhiḥ) - with those women (with them (feminine))

(pronoun)

Instrumental, feminine, plural of tad

tad - that, she

आत्मवान् (ātmavān) - self-controlled (ātman) (possessed of self, self-possessed, wise, strong-minded)

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessed of self, self-possessed, intelligent, wise

derived from ātman + matup suffix

Note: Agrees with dhanañjayaḥ

तथागतम् (tathāgatam) - him (Arjuna) who had arrived in such a manner (disguise) (one who has come thus, one who has arrived in such a manner)

(participle)

Accusative, masculine, singular of tathāgata

tathāgata - one who has come thus, one who has gone thus, an epithet of Buddha

Past Passive Participle

tathā (thus) + gata (gone/come, from gam)

Compound type : tatpurusha (tathā+gata)

• tathā – thus, so, in that manner
  indeclinable
• gata – gone, come, arrived
  participle (masculine)
  Past Passive Participle
  root gam + kta suffix
  Root: gam (class 1)

Note: Refers to Arjuna in disguise

तत्र (tatra) - there, in that place

(indeclinable)

न (na) - not, no

(indeclinable)

जज्ञिरे (jajñire) - they recognized, they knew

(verb)

3rd person , plural, middle, perfect past (lit) of jñā

Root: jñā (class 9)

Note: reduplicated perfect form of jñā

जना (janā) - people, persons

(noun)

Nominative, masculine, plural of jana

jana - person, people, man

बहिः (bahiḥ) - outside, externally

(indeclinable)

चरा (carā) - those who move (moving, wandering)

(adjective)

Nominative, masculine, plural of cara

cara - moving, wandering, going

Agent noun/Adjective from root car

root car + ac suffix

Root: car (class 1)

Note: Agrees with janā. In the compound bahis-cara, it's an agent noun meaning 'one who moves outside'.

वा (vā) - or

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अथ (atha) - then, now, moreover

(indeclinable)

Note: Used with vā for 'either... or...'

वा (vā) - or

(indeclinable)

अन्तः (antaḥ) - inside, within

(indeclinable)

Note: sandhi form of antar or antas

चराः (carāḥ) - those who move (moving, wandering)

(adjective)

Nominative, masculine, plural of cara

cara - moving, wandering, going

Agent noun/Adjective from root car

root car + ac suffix

Root: car (class 1)

Note: Agrees with janā. In the compound antar-cara, it's an agent noun meaning 'one who moves inside'.