महाभारतः mahābhārataḥ - book-14, chapter-40, verse-9

एवं हि यो वेद गुहाशयं प्रभुं नरः पुराणं पुरुषं विश्वरूपम् ।
हिरण्मयं बुद्धिमतां परां गतिं स बुद्धिमान्बुद्धिमतीत्य तिष्ठति ॥९॥

9. evaṁ hi yo veda guhāśayaṁ prabhuṁ; naraḥ purāṇaṁ puruṣaṁ viśvarūpam ,
hiraṇmayaṁ buddhimatāṁ parāṁ gatiṁ; sa buddhimānbuddhimatītya tiṣṭhati.

9. evam hi yaḥ veda guhāśayam prabhum
naraḥ purāṇam puruṣam viśvarūpam
hiraṇmayam buddhimatām parām gatim saḥ
buddhimān buddhim atītya tiṣṭhati

9. hi evam yaḥ naraḥ guhāśayam prabhum purāṇam puruṣam viśvarūpam hiraṇmayam buddhimatām parām gatim veda,
saḥ buddhimān buddhim atītya tiṣṭhati

9. Indeed, a person who thus knows the Lord residing in the cave (of the heart)—the ancient cosmic person (puruṣa) of universal form, who is luminous and the supreme destination for the intelligent—that wise person, transcending (his own) intellect, abides.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• हि (hi) - indeed, surely, because

• यः (yaḥ) - who, which

• वेद (veda) - knows, understands

• गुहाशयम् (guhāśayam) - dwelling in a cave, residing in the heart

• प्रभुम् (prabhum) - lord, master, powerful one

• नरः (naraḥ) - man, person

• पुराणम् (purāṇam) - ancient, old, primordial

• पुरुषम् (puruṣam) - cosmic person (puruṣa) (person, human being, spirit, cosmic being)

• विश्वरूपम् (viśvarūpam) - of universal form, omnipresent

• हिरण्मयम् (hiraṇmayam) - golden, luminous, made of gold

• बुद्धिमताम् (buddhimatām) - of the intelligent, of the discerning

• पराम् (parām) - supreme, highest, ultimate

• गतिम् (gatim) - goal, destination, path, movement

• सः (saḥ) - he, that

• बुद्धिमान् (buddhimān) - wise, intelligent, discerning

• बुद्धिम् (buddhim) - intellect, understanding, discernment

• अतीत्य (atītya) - having transcended, having overcome, having passed beyond

• तिष्ठति (tiṣṭhati) - stands, abides, remains, dwells

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

वेद (veda) - knows, understands

(verb)

3rd person , singular, active, present indicative (lat) of vid

Present Indicative

Root `vid` belongs to the 2nd class (adādi), irregular in some forms.

Root: vid (class 2)

गुहाशयम् (guhāśayam) - dwelling in a cave, residing in the heart

(adjective)

Accusative, masculine, singular of guhāśaya

guhāśaya - dwelling in a cave, residing in the heart

Compound type : tatpuruṣa (guhā+āśaya)

• guhā – cave, hiding place
  noun (feminine)
• āśaya – dwelling, abode, resting place, intention
  noun (masculine)
  Prefix: ā
  Root: śī (class 2)

प्रभुम् (prabhum) - lord, master, powerful one

(noun)

Accusative, masculine, singular of prabhu

prabhu - lord, master, powerful, eminent

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

पुराणम् (purāṇam) - ancient, old, primordial

(adjective)

Accusative, masculine, singular of purāṇa

purāṇa - ancient, old, primordial

पुरुषम् (puruṣam) - cosmic person (puruṣa) (person, human being, spirit, cosmic being)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, human being, person, spirit, cosmic being

विश्वरूपम् (viśvarūpam) - of universal form, omnipresent

(adjective)

Accusative, masculine, singular of viśvarūpa

viśvarūpa - having all forms, universal form

Compound type : bahuvrīhi (viśva+rūpa)

• viśva – all, whole, universal
  adjective (masculine)
• rūpa – form, shape, appearance
  noun (neuter)

हिरण्मयम् (hiraṇmayam) - golden, luminous, made of gold

(adjective)

Accusative, masculine, singular of hiraṇmaya

hiraṇmaya - golden, made of gold, luminous

बुद्धिमताम् (buddhimatām) - of the intelligent, of the discerning

(adjective)

Genitive, masculine, plural of buddhimat

buddhimat - intelligent, wise, discerning

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other

Note: Agrees with 'gatim'

गतिम् (gatim) - goal, destination, path, movement

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, way, goal, refuge

Root: gam (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बुद्धिमान् (buddhimān) - wise, intelligent, discerning

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, discerning

बुद्धिम् (buddhim) - intellect, understanding, discernment

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, discernment

Root: budh (class 1)

अतीत्य (atītya) - having transcended, having overcome, having passed beyond

(indeclinable)

Absolutive (Gerund)

Derived from root `i` (to go) with prefix `ati-` (over, beyond) and suffix `-tya` for absolutives with prefixes.

Prefix: ati

Root: i (class 2)

तिष्ठति (tiṣṭhati) - stands, abides, remains, dwells

(verb)

3rd person , singular, active, present indicative (lat) of sthā

Present Indicative

Root `sthā` (to stand) belongs to the 1st class (bhvādi).

Root: sthā (class 1)