महाभारतः mahābhārataḥ - book-14, chapter-40, verse-7

ज्ञानवन्तश्च ये केचिदलुब्धा जितमन्यवः ।
प्रसन्नमनसो धीरा निर्ममा निरहंकृताः ।
विमुक्ताः सर्व एवैते महत्त्वमुपयान्ति वै ॥७॥

7. jñānavantaśca ye kecidalubdhā jitamanyavaḥ ,
prasannamanaso dhīrā nirmamā nirahaṁkṛtāḥ ,
vimuktāḥ sarva evaite mahattvamupayānti vai.

7. jñānavantaḥ ca ye kecit alubdhāḥ
jitamanayavaḥ prasannamanasaḥ dhīrāḥ
nirmamāḥ nirahaṃkṛtāḥ vimuktāḥ
sarve eva ete mahattvam upayānti vai

7. ye ca kecit jñānavantaḥ alubdhāḥ
jitamanayavaḥ prasannamanasaḥ dhīrāḥ
nirmamāḥ nirahaṃkṛtāḥ vimuktāḥ
ete sarve eva vai mahattvam upayānti

7. And furthermore, those who possess true knowledge, who are free from greed and have conquered their anger, who have serene minds and are steadfast, free from possessiveness and from ego (ahaṃkāra)—all these liberated ones indeed attain the supreme state.

Words meanings summery:

• ज्ञानवन्तः (jñānavantaḥ) - possessing knowledge, wise

• च (ca) - and

• ये (ye) - who, those who

• केचित् (kecit) - some, certain, any

• अलुब्धाः (alubdhāḥ) - not greedy, uncovetous

• जितमनयवः (jitamanayavaḥ) - having conquered anger, free from wrath

• प्रसन्नमनसः (prasannamanasaḥ) - cheerful-minded, serene in mind, clear-minded

• धीराः (dhīrāḥ) - steadfast, courageous, wise, firm

• निर्ममाः (nirmamāḥ) - free from possessiveness, unselfish

• निरहंकृताः (nirahaṁkṛtāḥ) - free from egoism, devoid of 'I'-ness

• विमुक्ताः (vimuktāḥ) - liberated, released, freed

• सर्वे (sarve) - all

• एव (eva) - indeed, certainly, only, just

• एते (ete) - These individuals possessing the described qualities. (these)

• महत्त्वम् (mahattvam) - The supreme spiritual state, the nature of the Supreme Being. (greatness, eminence, supreme state)

• उपयान्ति (upayānti) - attain, reach, approach

• वै (vai) - indeed, certainly

Words meanings and morphology

ज्ञानवन्तः (jñānavantaḥ) - possessing knowledge, wise

(adjective)

Nominative, masculine, plural of jñānavat

jñānavat - possessing knowledge, wise

From jñāna (knowledge) + matup suffix

Root: jñā (class 9)

Note: Qualifies 'ete' (these).

च (ca) - and

(indeclinable)

Conjunction

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun

Note: Refers to the individuals.

केचित् (kecit) - some, certain, any

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - some, certain, any

From kim (who/what) + cit (indefinite particle)

Note: Refers to the individuals.

अलुब्धाः (alubdhāḥ) - not greedy, uncovetous

(adjective)

Nominative, masculine, plural of alubdha

alubdha - not greedy, uncovetous

Negation of lubdha (greedy), from lubh (to covet)

Compound type : nañ-tatpuruṣa (a+lubdha)

• a – not, non-
  indeclinable
  Negative prefix
• lubdha – greedy, desirous, deluded
  adjective
  Past Passive Participle
  From lubh (to covet)
  Root: lubh (class 4)

Note: Qualifies 'ete'.

जितमनयवः (jitamanayavaḥ) - having conquered anger, free from wrath

(adjective)

Nominative, masculine, plural of jitamanayu

jitamanayu - having conquered anger, free from wrath

Compound of jita and manyu

Compound type : bahuvrīhi (jita+manyu)

• jita – conquered, subdued, won
  adjective
  Past Passive Participle
  From ji (to conquer)
  Root: ji (class 1)
• manyu – anger, wrath, spirit
  noun (masculine)
  From man (to think)
  Root: man (class 4)

Note: Qualifies 'ete'.

प्रसन्नमनसः (prasannamanasaḥ) - cheerful-minded, serene in mind, clear-minded

(adjective)

Nominative, masculine, plural of prasannamanas

prasannamanas - cheerful-minded, serene in mind, clear-minded

Compound of prasanna and manas

Compound type : bahuvrīhi (prasanna+manas)

• prasanna – clear, bright, serene, gracious
  adjective
  Past Passive Participle
  From pra-sad (to be clear, become gracious)
  Prefix: pra
  Root: sad (class 1)
• manas – mind, intellect, heart
  noun (neuter)
  From man (to think)
  Root: man (class 4)

Note: Qualifies 'ete'.

धीराः (dhīrāḥ) - steadfast, courageous, wise, firm

(adjective)

Nominative, masculine, plural of dhīra

dhīra - steadfast, courageous, wise, firm

From dhī (thought, understanding)

Root: dhī

Note: Qualifies 'ete'.

निर्ममाः (nirmamāḥ) - free from possessiveness, unselfish

(adjective)

Nominative, masculine, plural of nirmama

nirmama - free from possessiveness, unselfish, having no sense of 'mine'

Compound of nir (without) and mama (mine)

Compound type : bahuvrīhi (nir+mama)

• nir – without, out of
  indeclinable
  Prefix, used as a negative or privative particle.
• mama – my, mine (genitive of I)
  pronoun
  Genitive singular of asmad (I)

Note: Qualifies 'ete'.

निरहंकृताः (nirahaṁkṛtāḥ) - free from egoism, devoid of 'I'-ness

(adjective)

Nominative, masculine, plural of nirahaṃkṛta

nirahaṁkṛta - free from egoism, devoid of 'I'-ness

Compound of nir (without) and ahaṃkṛta

Compound type : bahuvrīhi (nir+ahaṃkṛta)

• nir – without, out of
  indeclinable
  Prefix, used as a negative or privative particle.
• ahaṃkṛta – egoistic, imbued with ego, possessing a sense of I-ness
  adjective
  Past Passive Participle
  From the concept of 'I' (aham) and the root kṛ (to make, do).
  Root: kṛ (class 8)

Note: Qualifies 'ete'.

विमुक्ताः (vimuktāḥ) - liberated, released, freed

(adjective)

Nominative, masculine, plural of vimukta

vimukta - liberated, released, freed

Past Passive Participle

From vi-muc (to release, liberate)

Prefix: vi

Root: muc (class 6)

Note: Qualifies 'ete'.

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Emphasizes that 'all these' qualities lead to the state.

एव (eva) - indeed, certainly, only, just

(indeclinable)

Emphatic particle

Note: Emphasizes the statement.

एते (ete) - These individuals possessing the described qualities. (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun

Note: Refers to the list of enlightened individuals.

महत्त्वम् (mahattvam) - The supreme spiritual state, the nature of the Supreme Being. (greatness, eminence, supreme state)

(noun)

Accusative, neuter, singular of mahattva

mahattva - greatness, eminence, majesty

From mahat (great) + tva (suffix for abstract noun)

Note: Object of 'upayānti'.

उपयान्ति (upayānti) - attain, reach, approach

(verb)

3rd person , plural, active, present (laṭ) of upayā

Present Active Indicative

From upa-yā (to go towards)

Prefix: upa

Root: yā (class 2)

वै (vai) - indeed, certainly

(indeclinable)

Emphatic particle