महाभारतः mahābhārataḥ - book-14, chapter-40, verse-4

सर्वतःपाणिपादश्च सर्वतोक्षिशिरोमुखः ।
सर्वतःश्रुतिमाँल्लोके सर्वं व्याप्य स तिष्ठति ॥४॥

4. sarvataḥpāṇipādaśca sarvatokṣiśiromukhaḥ ,
sarvataḥśrutimāँlloke sarvaṁ vyāpya sa tiṣṭhati.

4. sarvataḥ pāṇipādaḥ ca sarvataḥ akṣiśiromukhaḥ
sarvataḥ śrutimān loke sarvam vyāpya saḥ tiṣṭhati

4. saḥ sarvataḥ pāṇipādaḥ ca sarvataḥ akṣiśiromukhaḥ
sarvataḥ śrutimān loke sarvam vyāpya tiṣṭhati

4. He has hands and feet everywhere, and eyes, heads, and mouths everywhere. He has ears everywhere in the world; pervading all, he remains.

Words meanings summery:

• सर्वतः (sarvataḥ) - from all sides, everywhere, in every way

• पाणिपादः (pāṇipādaḥ) - having hands and feet

• च (ca) - and, also

• सर्वतः (sarvataḥ) - from all sides, everywhere, in every way

• अक्षिशिरोमुखः (akṣiśiromukhaḥ) - having eyes, heads, and mouths

• सर्वतः (sarvataḥ) - from all sides, everywhere, in every way

• श्रुतिमान् (śrutimān) - having ears (as a sensory organ) (having ears, hearing, endowed with sacred knowledge)

• लोके (loke) - in the world, in the universe

• सर्वम् (sarvam) - all, everything, the whole

• व्याप्य (vyāpya) - having pervaded, pervading

• सः (saḥ) - the great (ātman) previously described (he, that)

• तिष्ठति (tiṣṭhati) - stands, remains, exists

Words meanings and morphology

सर्वतः (sarvataḥ) - from all sides, everywhere, in every way

(indeclinable)

Suffix -tas added to sarva

Note: Adverbial usage.

पाणिपादः (pāṇipādaḥ) - having hands and feet

(noun)

Nominative, masculine, singular of pāṇipāda

pāṇipāda - hands and feet

Compound type : dvandva (pāṇi+pāda)

• pāṇi – hand
  noun (masculine)
• pāda – foot, leg; ray, quarter
  noun (masculine)

Note: This is a Bahuvrihi compound implicitly here (He who has hands and feet).

च (ca) - and, also

(indeclinable)

सर्वतः (sarvataḥ) - from all sides, everywhere, in every way

(indeclinable)

Suffix -tas added to sarva

Note: Adverbial usage.

अक्षिशिरोमुखः (akṣiśiromukhaḥ) - having eyes, heads, and mouths

(noun)

Nominative, masculine, singular of akṣiśiromukha

akṣiśiromukha - having eyes, heads, and mouths

Compound type : dvandva (akṣi+śiras+mukha)

• akṣi – eye
  noun (neuter)
• śiras – head
  noun (neuter)
• mukha – mouth, face, principal part
  noun (neuter)

Note: This is a Bahuvrihi compound implicitly here (He who has eyes, heads, mouths).

सर्वतः (sarvataḥ) - from all sides, everywhere, in every way

(indeclinable)

Suffix -tas added to sarva

Note: Adverbial usage.

श्रुतिमान् (śrutimān) - having ears (as a sensory organ) (having ears, hearing, endowed with sacred knowledge)

(adjective)

Nominative, masculine, singular of śrutimat

śrutimat - having ears, hearing; endowed with sacred knowledge, learned

Possessive suffix '-mat' added to śruti

Note: Agrees with the implied subject 'He'.

लोके (loke) - in the world, in the universe

(noun)

Locative, masculine, singular of loka

loka - world, universe, region, people

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of vyāpya.

व्याप्य (vyāpya) - having pervaded, pervading

(indeclinable)

absolutive/gerund

Absolutive (gerund) of 'vi' + 'āp' (to obtain, reach)

Prefixes: vi+ā

Root: āp (class 5)

सः (saḥ) - the great (ātman) previously described (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of tiṣṭhati.

तिष्ठति (tiṣṭhati) - stands, remains, exists

(verb)

3rd person , singular, active, present (lat) of sthā

present active

Present 3rd singular active of root 'sthā' (to stand)

Root: sthā (class 1)