महाभारतः mahābhārataḥ - book-14, chapter-40, verse-6

तत्र बुद्धिमतां लोकाः संन्यासनिरताश्च ये ।
ध्यानिनो नित्ययोगाश्च सत्यसंधा जितेन्द्रियाः ॥६॥

6. tatra buddhimatāṁ lokāḥ saṁnyāsaniratāśca ye ,
dhyānino nityayogāśca satyasaṁdhā jitendriyāḥ.

6. tatra buddhimatām lokāḥ saṃnyāsaniratāḥ ca ye
dhyāninaḥ nityayogāḥ ca satyasaṃdhāḥ jitendriyāḥ

6. tatra ye buddhimatām lokāḥ ca saṃnyāsaniratāḥ
dhyāninaḥ ca nityayogāḥ satyasaṃdhāḥ jitendriyāḥ

6. To that supreme state attain those intelligent individuals, those dedicated to renunciation (saṃnyāsa), constant in their meditative practice (dhyāna), ever-united in (yoga), committed to truth, and those who have controlled their senses.

Words meanings summery:

• तत्र (tatra) - To that supreme state or realm (implied by previous verse and next phrase 'lokāḥ') (there, in that place, in that matter)

• बुद्धिमताम् (buddhimatām) - of the intelligent, wise ones

• लोकाः (lokāḥ) - Individuals, people (who inhabit/achieve those realms) (worlds, realms, people, beings)

• संन्यासनिरताः (saṁnyāsaniratāḥ) - devoted to renunciation, engrossed in asceticism

• च (ca) - and

• ये (ye) - who, those who

• ध्यानिनः (dhyāninaḥ) - Those engaged in meditative practice (dhyāna). (meditators, contemplatives)

• नित्ययोगाः (nityayogāḥ) - constantly engaged in (yoga), perpetually disciplined

• सत्यसंधाः (satyasaṁdhāḥ) - true to one's promise, truthful, devoted to truth

• जितेन्द्रियाः (jitendriyāḥ) - having conquered the senses, self-controlled

Words meanings and morphology

तत्र (tatra) - To that supreme state or realm (implied by previous verse and next phrase 'lokāḥ') (there, in that place, in that matter)

(indeclinable)

From tad (that) + tral suffix

बुद्धिमताम् (buddhimatām) - of the intelligent, wise ones

(adjective)

Genitive, plural of buddhimat

buddhimat - intelligent, wise, discerning

From buddhi (intellect) + matup suffix

Root: budh (class 1)

Note: Used as a partitive genitive, 'of the intelligent ones'.

लोकाः (lokāḥ) - Individuals, people (who inhabit/achieve those realms) (worlds, realms, people, beings)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, human beings

Root: lok (class 1)

Note: Refers to the people or beings who possess the qualities listed.

संन्यासनिरताः (saṁnyāsaniratāḥ) - devoted to renunciation, engrossed in asceticism

(adjective)

Nominative, masculine, plural of saṃnyāsanirata

saṁnyāsanirata - devoted to renunciation, engrossed in asceticism

Compound of saṃnyāsa and nirata

Compound type : tatpuruṣa (saṃnyāsa+nirata)

• saṃnyāsa – renunciation, asceticism, abandoning
  noun (masculine)
  From sam-ni-as (to throw down, abandon)
  Prefixes: sam+ni
  Root: as (class 4)
• nirata – devoted to, engrossed in, delighted in
  adjective
  Past Passive Participle
  From ni-ram (to delight in, stop)
  Prefix: ni
  Root: ram (class 1)

Note: Qualifies 'lokāḥ'.

च (ca) - and

(indeclinable)

Conjunction

Note: Used twice in the verse to connect lists.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun

Note: Refers to the individuals 'lokāḥ'.

ध्यानिनः (dhyāninaḥ) - Those engaged in meditative practice (dhyāna). (meditators, contemplatives)

(noun)

Nominative, masculine, plural of dhyānin

dhyānin - meditator, contemplative, thoughtful

From dhyāna (meditation) + -in suffix

Root: dhyai (class 1)

Note: Qualifies 'lokāḥ'.

नित्ययोगाः (nityayogāḥ) - constantly engaged in (yoga), perpetually disciplined

(adjective)

Nominative, masculine, plural of nityayoga

nityayoga - constant application/union, perpetually disciplined

Compound of nitya and yoga

Compound type : tatpuruṣa (nitya+yoga)

• nitya – constant, eternal, perpetual
  adjective
• yoga – union, discipline, spiritual practice, connection
  noun (masculine)
  From yuj (to unite)
  Root: yuj (class 7)

Note: Qualifies 'lokāḥ'.

सत्यसंधाः (satyasaṁdhāḥ) - true to one's promise, truthful, devoted to truth

(adjective)

Nominative, masculine, plural of satyasaṃdha

satyasaṁdha - true to one's promise, truthful, devoted to truth

Compound of satya and saṃdha

Compound type : bahuvrīhi (satya+saṃdha)

• satya – truth, true, real
  noun/adjective (neuter)
  From sat (being, existence)
  Root: as (class 2)
• saṃdha – promise, compact, connection
  noun (masculine)
  From sam-dhā (to join, combine)
  Prefix: sam
  Root: dhā (class 3)

Note: Qualifies 'lokāḥ'.

जितेन्द्रियाः (jitendriyāḥ) - having conquered the senses, self-controlled

(adjective)

Nominative, masculine, plural of jitendriya

jitendriya - having conquered the senses, self-controlled

Compound of jita and indriya

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  adjective
  Past Passive Participle
  From ji (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty (of sense or action), power
  noun (neuter)
  From indra (chief of gods)

Note: Qualifies 'lokāḥ'.