महाभारतः mahābhārataḥ - book-14, chapter-40, verse-5

महाप्रभार्चिः पुरुषः सर्वस्य हृदि निश्रितः ।
अणिमा लघिमा प्राप्तिरीशानो ज्योतिरव्ययः ॥५॥

5. mahāprabhārciḥ puruṣaḥ sarvasya hṛdi niśritaḥ ,
aṇimā laghimā prāptirīśāno jyotiravyayaḥ.

5. mahāprabhārciḥ puruṣaḥ sarvasya hṛdi niśritaḥ
aṇimā laghimā prāptiḥ īśānaḥ jyotiḥ avyayaḥ

5. mahāprabhārciḥ puruṣaḥ sarvasya hṛdi niśritaḥ
aṇimā laghimā prāptiḥ īśānaḥ avyayaḥ jyotiḥ

5. The supreme cosmic person (puruṣa), resplendent with great light, dwells within the heart of all beings. He embodies the powers of minuteness (aṇimā), lightness (laghimā), and attainment (prāpti), and is the ruler, the imperishable light.

Words meanings summery:

• महाप्रभार्चिः (mahāprabhārciḥ) - having great splendor and flames, greatly radiant

• पुरुषः (puruṣaḥ) - The Supreme Being, cosmic person (man, human being, person, soul, cosmic person)

• सर्वस्य (sarvasya) - of all, of everything

• हृदि (hṛdi) - in the heart

• निश्रितः (niśritaḥ) - residing, dependent, abiding, established

• अणिमा (aṇimā) - The yogic power (siddhi) of becoming infinitely small. (minuteness, the power of becoming minute)

• लघिमा (laghimā) - The yogic power (siddhi) of becoming extremely light. (lightness, the power of becoming light)

• प्राप्तिः (prāptiḥ) - The yogic power (siddhi) of attaining anything or reaching anywhere. (attainment, acquisition, reaching, the power of attaining anything)

• ईशानः (īśānaḥ) - lord, ruler, master

• ज्योतिः (jyotiḥ) - The inner, spiritual light. (light, radiance, splendor, inner light)

• अव्ययः (avyayaḥ) - imperishable, immutable, undecaying

Words meanings and morphology

महाप्रभार्चिः (mahāprabhārciḥ) - having great splendor and flames, greatly radiant

(adjective)

Nominative, masculine, singular of mahāprabhārciṣ

mahāprabhārciṣ - greatly radiant, having great splendor and flames

Compound of mahā, prabhā, and arciṣ

Compound type : bahuvrīhi (mahā+prabhā+arciṣ)

• mahā – great, large
  adjective
• prabhā – splendor, radiance, light
  noun (feminine)
  From pra-bhā (to shine forth)
  Prefix: pra
  Root: bhā (class 2)
• arciṣ – ray, flame, light
  noun (neuter)
  From arc (to shine)
  Root: arc (class 1)

Note: Refers to the Puruṣa.

पुरुषः (puruṣaḥ) - The Supreme Being, cosmic person (man, human being, person, soul, cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, soul, cosmic person

सर्वस्य (sarvasya) - of all, of everything

(pronoun)

Genitive, masculine/neuter, singular of sarva

sarva - all, every, whole

Note: Qualifies 'hṛdi' implicitly as 'in the heart of all'.

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart

निश्रितः (niśritaḥ) - residing, dependent, abiding, established

(adjective)

Nominative, masculine, singular of niśrita

niśrita - residing, dependent, abiding, established

Past Passive Participle

Formed from the root śri (to lean on, resort to) with the prefix ni.

Prefix: ni

Root: śri (class 1)

Note: Qualifies 'puruṣaḥ'.

अणिमा (aṇimā) - The yogic power (siddhi) of becoming infinitely small. (minuteness, the power of becoming minute)

(noun)

Nominative, masculine, singular of aṇiman

aṇiman - minuteness, the power of becoming minute

From aṇu (atom, minute) + -iman suffix

लघिमा (laghimā) - The yogic power (siddhi) of becoming extremely light. (lightness, the power of becoming light)

(noun)

Nominative, masculine, singular of laghiman

laghiman - lightness, the power of becoming light

From laghu (light, small) + -iman suffix

प्राप्तिः (prāptiḥ) - The yogic power (siddhi) of attaining anything or reaching anywhere. (attainment, acquisition, reaching, the power of attaining anything)

(noun)

Nominative, feminine, singular of prāpti

prāpti - attainment, acquisition, reaching, the power of attaining anything

From pra-āp (to obtain, reach) + -ti suffix

Prefix: pra

Root: āp (class 5)

ईशानः (īśānaḥ) - lord, ruler, master

(noun)

Nominative, masculine, singular of īśāna

īśāna - lord, ruler, master

present active participle (or derived noun)

From īś (to rule, be master of)

Root: īś (class 2)

ज्योतिः (jyotiḥ) - The inner, spiritual light. (light, radiance, splendor, inner light)

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, radiance, splendor, inner light

From dyut (to shine)

Root: dyut (class 1)

अव्ययः (avyayaḥ) - imperishable, immutable, undecaying

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, undecaying

Compound of a (negation) and vyaya

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
  Negative prefix
• vyaya – perishable, decaying, expense, loss
  noun/adjective (masculine)
  From vi-i (to go apart, decay)
  Prefix: vi
  Root: i (class 2)

Note: Qualifies 'jyotiḥ' and implicitly 'puruṣaḥ'.