महाभारतः mahābhārataḥ - book-13, chapter-114, verse-7

सर्वभूतात्मभूतस्य सर्वभूतानि पश्यतः ।
देवापि मार्गे मुह्यन्ति अपदस्य पदैषिणः ॥७॥

7. sarvabhūtātmabhūtasya sarvabhūtāni paśyataḥ ,
devāpi mārge muhyanti apadasya padaiṣiṇaḥ.

7. sarva-bhūta-ātma-bhūtasya sarva-bhūtāni paśyataḥ
devā api mārge muhyanti apadasya pada-eṣiṇaḥ

7. sarva-bhūta-ātma-bhūtasya sarva-bhūtāni paśyataḥ
apadasya mārge api pada-eṣiṇaḥ devā muhyanti

7. Even the gods (devas) become bewildered on the path of one who has become the self (ātman) of all beings, who perceives all beings, and who, though having no fixed status, is sought by those desiring a spiritual position.

Words meanings summery:

• सर्व-भूत-आत्म-भूतस्य (sarva-bhūta-ātma-bhūtasya) - of one who has become the self of all beings

• सर्व-भूतानि (sarva-bhūtāni) - all beings, all creatures

• पश्यतः (paśyataḥ) - of one who sees, seeing

• देवा (devā) - gods, deities

• अपि (api) - even, also

• मार्गे (mārge) - on the path, in the way

• मुह्यन्ति (muhyanti) - become bewildered, confused, deluded

• अपदस्य (apadasya) - of one without a fixed spiritual station (of one without a fixed place/station, of one without a base)

• पद-एषिणः (pada-eṣiṇaḥ) - those desiring a spiritual position or state (those who desire a place/position)

Words meanings and morphology

सर्व-भूत-आत्म-भूतस्य (sarva-bhūta-ātma-bhūtasya) - of one who has become the self of all beings

(adjective)

Genitive, masculine, singular of sarva-bhūta-ātma-bhūta

sarva-bhūta-ātma-bhūta - one who has become the self of all beings, identified with the ātman of all creatures

Compound type : bahuvrīhi (sarva+bhūta+ātman+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be)
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• bhūta – become, existing
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhū' (to be)
  Root: bhū (class 1)

Note: Qualifies the implied 'person' or 'sage'.

सर्व-भूतानि (sarva-bhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, every creature

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be)
  Root: bhū (class 1)

Note: Object of 'paśyataḥ'.

पश्यतः (paśyataḥ) - of one who sees, seeing

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, beholding

Present Active Participle

Derived from root 'dṛś' (to see), with 'paśya' stem

Root: dṛś (class 1)

Note: Qualifies the implied 'person' or 'sage'.

देवा (devā) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being (deva)

Note: Subject of 'muhyanti'.

अपि (api) - even, also

(indeclinable)

Note: Emphatic particle.

मार्गे (mārge) - on the path, in the way

(noun)

Locative, masculine, singular of mārga

mārga - path, way, road, course

Note: Refers to the spiritual path or approach.

मुह्यन्ति (muhyanti) - become bewildered, confused, deluded

(verb)

3rd person , plural, active, present (laṭ) of muh

Present Active

Root 'muh', Pāṇinian Class 4, present tense, third person plural

Root: muh (class 4)

Note: Verb for 'devā'.

अपदस्य (apadasya) - of one without a fixed spiritual station (of one without a fixed place/station, of one without a base)

(adjective)

Genitive, masculine, singular of apada

apada - without a foot, without a place, without a rank/status, without a word (in grammar)

Compound type : nah-tatpuruṣa (a+pada)

• a – not, non-, un-
  indeclinable
  Negative prefix
• pada – foot, step, place, position, word
  noun (neuter)

Note: Qualifies the implied 'person' or 'sage', contrasting with those who seek 'pada'.

पद-एषिणः (pada-eṣiṇaḥ) - those desiring a spiritual position or state (those who desire a place/position)

(adjective)

Nominative, masculine, plural of pada-eṣin

pada-eṣin - one who seeks a place, position, or status; one who seeks footsteps

Compound type : tatpuruṣa (pada+eṣin)

• pada – foot, step, place, position, rank
  noun (neuter)
• eṣin – desiring, seeking, wishing for
  adjective (masculine)
  Agent noun from root 'iṣ' (to seek) with suffix '-in'
  Derived from root 'iṣ' (to seek) with suffix '-in' forming an agent noun or adjective
  Root: iṣ (class 4)

Note: Refers to those (like gods) who seek status or a spiritual state.