महाभारतः mahābhārataḥ - book-13, chapter-114, verse-6

आत्मोपमश्च भूतेषु यो वै भवति पूरुषः ।
न्यस्तदण्डो जितक्रोधः स प्रेत्य सुखमेधते ॥६॥

6. ātmopamaśca bhūteṣu yo vai bhavati pūruṣaḥ ,
nyastadaṇḍo jitakrodhaḥ sa pretya sukhamedhate.

6. ātma-upamaḥ ca bhūteṣu yaḥ vai bhavati pūruṣaḥ
nyasta-daṇḍaḥ jita-krodhaḥ saḥ pretya sukham edhate

6. yaḥ pūruṣaḥ bhūteṣu ātma-upamaḥ ca vai bhavati,
nyasta-daṇḍaḥ jita-krodhaḥ saḥ pretya sukham edhate

6. The person who regards all beings as oneself, who has renounced violence, and who has conquered anger, such a one indeed attains happiness after death.

Words meanings summery:

• आत्म-उपमः (ātma-upamaḥ) - comparable to oneself, treating others as oneself

• च (ca) - and, also

• भूतेषु (bhūteṣu) - among living beings (among beings, in creatures, among elements)

• यः (yaḥ) - who, which

• वै (vai) - indeed, truly

• भवति (bhavati) - is, becomes

• पूरुषः (pūruṣaḥ) - human being (man, person, human being, cosmic person (puruṣa))

• न्यस्त-दण्डः (nyasta-daṇḍaḥ) - one who has renounced violence (having laid down the rod, non-violent)

• जित-क्रोधः (jita-krodhaḥ) - one who has conquered anger

• सः (saḥ) - he, that (person)

• प्रेत्य (pretya) - after dying, after death

• सुखम् (sukham) - happily (adverbial) (happiness, happily)

• एधते (edhate) - prospers, grows, flourishes

Words meanings and morphology

आत्म-उपमः (ātma-upamaḥ) - comparable to oneself, treating others as oneself

(adjective)

Nominative, masculine, singular of ātma-upama

ātma-upama - one who considers oneself as the measure for others, one who is comparable to the self

Compound type : bahuvrīhi (ātman+upama)

• ātman – self, soul, essence, spirit (ātman)
  noun (masculine)
• upama – comparison, simile, resembling, similar
  adjective (masculine)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

भूतेषु (bhūteṣu) - among living beings (among beings, in creatures, among elements)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Derived from root 'bhū' (to be, to become)

Root: bhū (class 1)

Note: Refers to living beings or creatures.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

वै (vai) - indeed, truly

(indeclinable)

Note: Emphatic particle.

भवति (bhavati) - is, becomes

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active

Root 'bhū', Pāṇinian Class 1, present tense, third person singular

Root: bhū (class 1)

पूरुषः (pūruṣaḥ) - human being (man, person, human being, cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of pūruṣa

pūruṣa - man, person, human being, spirit, the supreme cosmic person (puruṣa)

Note: Refers to a human individual here.

न्यस्त-दण्डः (nyasta-daṇḍaḥ) - one who has renounced violence (having laid down the rod, non-violent)

(adjective)

Nominative, masculine, singular of nyasta-daṇḍa

nyasta-daṇḍa - one who has laid down the rod (of punishment), non-violent, forgiving

Compound type : bahuvrīhi (nyasta+daṇḍa)

• nyasta – placed, thrown down, laid aside
  adjective (masculine)
  Past Passive Participle
  Derived from root 'as' (to throw) with prefix 'ni'
  Prefix: ni
  Root: as (class 4)
• daṇḍa – stick, rod, punishment, chastisement
  noun (masculine)

Note: Refers to one who has abandoned violence or punitive action.

जित-क्रोधः (jita-krodhaḥ) - one who has conquered anger

(adjective)

Nominative, masculine, singular of jita-krodha

jita-krodha - one who has conquered or overcome anger

Compound type : bahuvrīhi (jita+krodha)

• jita – conquered, overcome, won
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ji' (to conquer)
  Root: ji (class 1)
• krodha – anger, wrath, fury
  noun (masculine)

Note: Describes a quality of the person.

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun referring back to 'yaḥ pūruṣaḥ'.

प्रेत्य (pretya) - after dying, after death

(indeclinable)

absolutive/gerund

Derived from root 'i' (to go) with prefixes 'pra' and 'ati'

Prefixes: pra+ati

Root: i (class 2)

Note: Absolutive verb form.

सुखम् (sukham) - happily (adverbial) (happiness, happily)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, ease, pleasure

Note: Often used adverbially in the accusative case.

एधते (edhate) - prospers, grows, flourishes

(verb)

3rd person , singular, middle, present (laṭ) of edh

Present Middle

Root 'edh', Pāṇinian Class 1, present tense, third person singular, ātmanepada

Root: edh (class 1)

Note: Middle voice verb.