महाभारतः mahābhārataḥ - book-13, chapter-114, verse-4

त्रीन्दोषान्सर्वभूतेषु निधाय पुरुषः सदा ।
कामक्रोधौ च संयम्य ततः सिद्धिमवाप्नुते ॥४॥

4. trīndoṣānsarvabhūteṣu nidhāya puruṣaḥ sadā ,
kāmakrodhau ca saṁyamya tataḥ siddhimavāpnute.

4. trīn doṣān sarvabhūteṣu nidhāya puruṣaḥ sadā
kāmakrodhau ca saṃyamya tataḥ siddhim avāpnute

4. puruṣaḥ sadā sarvabhūteṣu trīn doṣān nidhāya
kāmakrodhau ca saṃyamya tataḥ siddhim avāpnute

4. A person (puruṣa), always abandoning these three faults towards all beings, and restraining both desire (kāma) and anger (krodha), then attains spiritual perfection (siddhi).

Words meanings summery:

• त्रीन् (trīn) - three

• दोषान् (doṣān) - faults (faults, defects, evils)

• सर्वभूतेषु (sarvabhūteṣu) - towards all beings (in all beings, in all creatures)

• निधाय (nidhāya) - abandoning (having placed, having laid down, having abandoned)

• पुरुषः (puruṣaḥ) - person (puruṣa) (man, person, soul, spirit)

• सदा (sadā) - always (always, ever, perpetually)

• कामक्रोधौ (kāmakrodhau) - both desire (kāma) and anger (krodha) (desire and anger)

• च (ca) - and

• संयम्य (saṁyamya) - restraining (having restrained, having controlled)

• ततः (tataḥ) - then (then, therefrom, afterwards)

• सिद्धिम् (siddhim) - spiritual perfection (siddhi) (perfection, success, accomplishment, spiritual power)

• अवाप्नुते (avāpnute) - attains (attains, obtains, reaches)

Words meanings and morphology

त्रीन् (trīn) - three

(numeral)

Note: Qualifies 'doṣān'.

दोषान् (doṣān) - faults (faults, defects, evils)

(noun)

Accusative, masculine, plural of doṣa

doṣa - fault, defect, sin, evil

From √duṣ (to be corrupt)

Root: duṣ (class 4)

Note: Object of 'nidhāya'.

सर्वभूतेषु (sarvabhūteṣu) - towards all beings (in all beings, in all creatures)

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From √bhū (to be, to exist)
  Root: bhū (class 1)

Note: Indicates location or target 'in/towards all beings'.

निधाय (nidhāya) - abandoning (having placed, having laid down, having abandoned)

(indeclinable)

Absolutive

From ni + √dhā (3rd class), absolutive form

Prefix: ni

Root: dhā (class 3)

Note: Absolutive, indicating an action completed before the main verb.

पुरुषः (puruṣaḥ) - person (puruṣa) (man, person, soul, spirit)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, soul

Note: Subject of the sentence.

सदा (sadā) - always (always, ever, perpetually)

(indeclinable)

Adverb of time

Note: Adverb modifying the actions.

कामक्रोधौ (kāmakrodhau) - both desire (kāma) and anger (krodha) (desire and anger)

(noun)

Accusative, masculine, dual of kāmakrodha

kāmakrodha - desire and anger

Compound, dvandva or tatpuruṣa if 'anger arising from desire'. Here dual suggests dvandva, 'desire and anger'

Compound type : dvandva (kāma+krodha)

• kāma – desire, wish, love
  noun (masculine)
  From √kam (to desire)
  Root: kam (class 1)
• krodha – anger, wrath
  noun (masculine)
  From √krudh (to be angry)
  Root: krudh (class 4)

Note: Object of 'saṃyamya'.

च (ca) - and

(indeclinable)

Conjunction

Note: Connects 'nidhāya' and 'saṃyamya' actions implicitly, or 'kāma' and 'krodha' explicitly. Here it functions to connect the two absolutive phrases.

संयम्य (saṁyamya) - restraining (having restrained, having controlled)

(indeclinable)

Absolutive

From sam + √yam (1st class), absolutive form

Prefix: sam

Root: yam (class 1)

Note: Absolutive, indicating an action completed before the main verb.

ततः (tataḥ) - then (then, therefrom, afterwards)

(indeclinable)

Adverb of time/sequence

Note: Adverb indicating sequence.

सिद्धिम् (siddhim) - spiritual perfection (siddhi) (perfection, success, accomplishment, spiritual power)

(noun)

Accusative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, spiritual power

From √sidh (to accomplish)

Root: sidh (class 4)

Note: Object of 'avāpnute'.

अवाप्नुते (avāpnute) - attains (attains, obtains, reaches)

(verb)

3rd person , singular, middle, present (laṭ) of avāp

Present Middle

From ava + √āp (5th class), present middle tense

Prefix: ava

Root: āp (class 5)

Note: Main verb of the sentence.