महाभारतः
mahābhārataḥ
-
book-12, chapter-32, verse-22
स्वधर्मे वर्तमानस्य सापवादेऽपि भारत ।
एवमात्मपरित्यागस्तव राजन्न शोभनः ॥२२॥
एवमात्मपरित्यागस्तव राजन्न शोभनः ॥२२॥
22. svadharme vartamānasya sāpavāde'pi bhārata ,
evamātmaparityāgastava rājanna śobhanaḥ.
evamātmaparityāgastava rājanna śobhanaḥ.
22.
svadharme vartamānasya sa-pavāde api bhārata
evam ātma-parityāgaḥ tava rājan na śobhanaḥ
evam ātma-parityāgaḥ tava rājan na śobhanaḥ
22.
bhārata rājan sapavāde api svadharme vartamānasya
tava evam ātma-parityāgaḥ na śobhanaḥ
tava evam ātma-parityāgaḥ na śobhanaḥ
22. O Bhārata, O king, abandoning your own self is not proper for you, even while remaining established in your dharma, though it is subject to blame.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वधर्मे (svadharme) - in one's own dharma, in one's own essential nature, in one's own duty
- वर्तमानस्य (vartamānasya) - of one existing, of one abiding, of one remaining
- स-पवादे (sa-pavāde) - with blame, with censure, subject to criticism
- अपि (api) - even, also, moreover
- भारत (bhārata) - O Bhārata (addressing king Yudhiṣṭhira) (O descendant of Bharata, O Bhārata)
- एवम् (evam) - thus, in this manner, so
- आत्म-परित्यागः (ātma-parityāgaḥ) - giving up one's life or self-destruction (abandonment of the self, self-abandonment, suicide)
- तव (tava) - of you, your
- राजन् (rājan) - O king
- न (na) - not
- शोभनः (śobhanaḥ) - proper, beautiful, good, right
Words meanings and morphology
स्वधर्मे (svadharme) - in one's own dharma, in one's own essential nature, in one's own duty
(noun)
Locative, masculine, singular of svadharma
svadharma - one's own dharma, one's own essential nature, one's own duty
sva (own) + dharma (dharma)
Compound type : karmadhāraya (sva+dharma)
- sva – own, one's own
adjective (masculine) - dharma – dharma, essential nature, duty
noun (masculine)
Root: dhṛ (class 1)
वर्तमानस्य (vartamānasya) - of one existing, of one abiding, of one remaining
(adjective)
Genitive, masculine, singular of vartamāna
vartamāna - existing, abiding, present
Present Active Participle
from vṛt root
Root: vṛt (class 1)
स-पवादे (sa-pavāde) - with blame, with censure, subject to criticism
(adjective)
Locative, masculine, singular of sa-pavāda
sa-pavāda - with blame, with censure
sa (with) + pavāda (blame)
Compound type : bahuvrihi (sa+pavāda)
- sa – with
indeclinable - pavāda – blame, censure, exception
noun (masculine)
from pari + vad
Prefix: pari
Root: vad (class 1)
अपि (api) - even, also, moreover
(indeclinable)
भारत (bhārata) - O Bhārata (addressing king Yudhiṣṭhira) (O descendant of Bharata, O Bhārata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata
एवम् (evam) - thus, in this manner, so
(indeclinable)
आत्म-परित्यागः (ātma-parityāgaḥ) - giving up one's life or self-destruction (abandonment of the self, self-abandonment, suicide)
(noun)
Nominative, masculine, singular of ātma-parityāga
ātma-parityāga - abandonment of the self, self-abandonment
ātman (self) + parityāga (abandonment)
Compound type : tatpurusha (ātman+parityāga)
- ātman – self, soul
noun (masculine) - parityāga – abandonment, giving up
noun (masculine)
pari + tyāga
Prefix: pari
Root: tyaj (class 1)
तव (tava) - of you, your
(pronoun)
Genitive, singular of tvad
tvad - you
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king
न (na) - not
(indeclinable)
शोभनः (śobhanaḥ) - proper, beautiful, good, right
(adjective)
Nominative, masculine, singular of śobhana
śobhana - beautiful, bright, proper, good
Root: śubh (class 1)