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12,32

महाभारतः       mahābhārataḥ - book-12, chapter-32, verse-13

यथा हि पुरुषश्छिन्द्याद्वृक्षं परशुना वने ।
छेत्तुरेव भवेत्पापं परशोर्न कथंचन ॥१३॥
13. yathā hi puruṣaśchindyādvṛkṣaṁ paraśunā vane ,
chettureva bhavetpāpaṁ paraśorna kathaṁcana.
13. yathā hi puruṣaḥ chindyāt vṛkṣam paraśunā vane
chettuḥ eva bhavet pāpam paraśoḥ na kathañcana
13. yathā puruṣaḥ vane paraśunā vṛkṣam chindyāt hi,
(tathā) pāpam chettuḥ eva bhavet,
paraśoḥ na kathañcana
13. Just as a man would cut down a tree in the forest with an axe, the sin belongs to the person who cuts, and never to the axe.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - just as, as
  • हि (hi) - indeed, surely, for
  • पुरुषः (puruṣaḥ) - man, person, male
  • छिन्द्यात् (chindyāt) - would cut, should cut, might cut
  • वृक्षम् (vṛkṣam) - tree
  • परशुना (paraśunā) - with an axe, by an axe
  • वने (vane) - in a forest, in the forest
  • छेत्तुः (chettuḥ) - of the cutter, of the one who cuts
  • एव (eva) - certainly, indeed, only
  • भवेत् (bhavet) - would be, should be, becomes
  • पापम् (pāpam) - sin, evil, demerit, bad deed
  • परशोः (paraśoḥ) - of the axe
  • न (na) - not
  • कथञ्चन (kathañcana) - in any way, at all, ever

Words meanings and morphology

यथा (yathā) - just as, as
(indeclinable)
हि (hi) - indeed, surely, for
(indeclinable)
पुरुषः (puruṣaḥ) - man, person, male
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, person, human being
छिन्द्यात् (chindyāt) - would cut, should cut, might cut
(verb)
3rd person , singular, active, potential (liṅ) of chid
Root: chid (class 7)
वृक्षम् (vṛkṣam) - tree
(noun)
Accusative, masculine, singular of vṛkṣa
vṛkṣa - tree
परशुना (paraśunā) - with an axe, by an axe
(noun)
Instrumental, masculine, singular of paraśu
paraśu - axe, hatchet
वने (vane) - in a forest, in the forest
(noun)
Locative, neuter, singular of vana
vana - forest, wood
छेत्तुः (chettuḥ) - of the cutter, of the one who cuts
(noun)
Genitive, masculine, singular of chettṛ
chettṛ - cutter, one who cuts or fells
एव (eva) - certainly, indeed, only
(indeclinable)
भवेत् (bhavet) - would be, should be, becomes
(verb)
3rd person , singular, active, potential (liṅ) of bhū
Root: bhū (class 1)
पापम् (pāpam) - sin, evil, demerit, bad deed
(noun)
Nominative, neuter, singular of pāpa
pāpa - evil, sin, demerit
परशोः (paraśoḥ) - of the axe
(noun)
Ablative, masculine, singular of paraśu
paraśu - axe, hatchet
न (na) - not
(indeclinable)
कथञ्चन (kathañcana) - in any way, at all, ever
(indeclinable)