महाभारतः mahābhārataḥ - book-12, chapter-204, verse-5

न भूः खं द्यौर्न भूतानि नर्षयो न सुरासुराः ।
नान्यदासीदृते जीवमासेदुर्न तु संहितम् ॥५॥

5. na bhūḥ khaṁ dyaurna bhūtāni narṣayo na surāsurāḥ ,
nānyadāsīdṛte jīvamāsedurna tu saṁhitam.

5. na bhūḥ kham dyauḥ na bhūtāni na ṛṣayaḥ na surāsurāḥ
na anyat āsīt ṛte jīvam āsedus na tu saṃhitam

5. bhūḥ na kham na dyauḥ na bhūtāni na ṛṣayaḥ na surāsurāḥ
na jīvam ṛte anyat na āsīt āsedus na tu saṃhitam

5. Neither the earth, nor the sky, nor heaven, nor the elements (bhūtāni), nor sages, nor gods and demons existed. Nothing else was present except for the individual soul (jīva). These [entities] did not come into being, nor were they unified.

Words meanings summery:

• न (na) - not, no, nor

• भूः (bhūḥ) - earth, ground

• खम् (kham) - sky, ether, space

• द्यौः (dyauḥ) - heaven, sky

• न (na) - not, no, nor

• भूतानि (bhūtāni) - elements, beings, creatures

• न (na) - not, no, nor

• ऋषयः (ṛṣayaḥ) - sages, seers

• न (na) - not, no, nor

• सुरासुराः (surāsurāḥ) - gods and demons

• न (na) - not, no, nor

• अन्यत् (anyat) - other, another, anything else

• आसीत् (āsīt) - existed, was

• ऋते (ṛte) - except, without, apart from

• जीवम् (jīvam) - individual soul, living being

• आसेदुस् (āsedus) - they attained, they reached, they came into existence

• न (na) - not, no, nor

• तु (tu) - but, on the other hand, indeed

• संहितम् (saṁhitam) - unified, connected, composed

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

भूः (bhūḥ) - earth, ground

(noun)

Nominative, feminine, singular of bhū

bhū - earth, ground, land

खम् (kham) - sky, ether, space

(noun)

Nominative, neuter, singular of kha

kha - sky, ether, space, zero

द्यौः (dyauḥ) - heaven, sky

(noun)

Nominative, feminine, singular of div

div - heaven, sky, day

न (na) - not, no, nor

(indeclinable)

भूतानि (bhūtāni) - elements, beings, creatures

(noun)

Nominative, neuter, plural of bhūta

bhūta - element, creature, being, past (participle of bhū)

Root: bhū (class 1)

न (na) - not, no, nor

(indeclinable)

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

न (na) - not, no, nor

(indeclinable)

सुरासुराः (surāsurāḥ) - gods and demons

(noun)

Nominative, masculine, plural of surāsura

surāsura - gods and demons

Dvanda compound of sura and asura

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

न (na) - not, no, nor

(indeclinable)

अन्यत् (anyat) - other, another, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

आसीत् (āsīt) - existed, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect 3rd Singular

From root as (to be)

Root: as (class 2)

ऋते (ṛte) - except, without, apart from

(indeclinable)

जीवम् (jīvam) - individual soul, living being

(noun)

Accusative, masculine, singular of jīva

jīva - individual soul, living being, life

Root: jīv (class 1)

आसेदुस् (āsedus) - they attained, they reached, they came into existence

(verb)

3rd person , plural, active, perfect (lit) of ās

Perfect Active 3rd Plural

From the root 'ās' (sitting/being)

Root: ās (class 2)

न (na) - not, no, nor

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)

संहितम् (saṁhitam) - unified, connected, composed

(adjective)

Nominative, neuter, singular of saṃhita

saṁhita - joined, combined, united, composed, placed together

Past Passive Participle

From sam- + √dhā

Prefix: sam

Root: dhā (class 3)