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12,204

महाभारतः       mahābhārataḥ - book-12, chapter-204, verse-15

संदेहमेतमुत्पन्नमच्छिनद्भगवानृषिः ।
तथा वार्तां समीक्षेत कृतलक्षणसंमिताम् ॥१५॥
15. saṁdehametamutpannamacchinadbhagavānṛṣiḥ ,
tathā vārtāṁ samīkṣeta kṛtalakṣaṇasaṁmitām.
15. saṃdeham etam utpannam acchinat bhagavān ṛṣiḥ
tathā vārtām samīkṣeta kṛtalakṣaṇa-saṃmitām
15. bhagavān ṛṣiḥ etam utpannam saṃdeham acchinat
tathā kṛtalakṣaṇa-saṃmitām vārtām samīkṣeta
15. The venerable sage (ṛṣi) resolved this doubt that had arisen. Similarly, one should examine any discourse or information (vārtā) that is substantiated by established characteristics.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • संदेहम् (saṁdeham) - doubt (doubt, uncertainty)
  • एतम् (etam) - this
  • उत्पन्नम् (utpannam) - that had arisen (arisen, produced, born)
  • अच्छिनत् (acchinat) - resolved, dispelled (cut off, dispelled, resolved)
  • भगवान् (bhagavān) - venerable (venerable, divine, glorious, blessed)
  • ऋषिः (ṛṣiḥ) - sage (ṛṣi) (sage, seer)
  • तथा (tathā) - similarly (similarly, thus)
  • वार्ताम् (vārtām) - discourse or information (vārtā) (news, report, discussion, livelihood)
  • समीक्षेत (samīkṣeta) - should examine (should examine, should consider, should look into)
  • कृतलक्षण-संमिताम् (kṛtalakṣaṇa-saṁmitām) - substantiated by established characteristics (measured by established characteristics)

Words meanings and morphology

संदेहम् (saṁdeham) - doubt (doubt, uncertainty)
(noun)
Accusative, masculine, singular of saṃdeha
saṁdeha - doubt, uncertainty, suspicion
From 'sam-dih' (to be bewildered).
Prefix: sam
Root: dih (class 4)
एतम् (etam) - this
(pronoun)
Accusative, masculine, singular of etad
etad - this, this one
Demonstrative pronoun, masculine accusative singular.
Note: Modifies 'saṃdeham'.
उत्पन्नम् (utpannam) - that had arisen (arisen, produced, born)
(adjective)
Accusative, masculine, singular of utpanna
utpanna - arisen, produced, born, appeared
Past Passive Participle
From 'ud-pad' (to arise, be produced).
Prefix: ud
Root: pad (class 4)
अच्छिनत् (acchinat) - resolved, dispelled (cut off, dispelled, resolved)
(verb)
3rd person , singular, active, past imperfect (luṅ) of chid
Imperfect active, 3rd person singular
From root 'chid' (to cut, cleave), with aorist stem formation in the imperfect.
Prefix: a
Root: chid (class 7)
Note: Subject is 'ṛṣiḥ'.
भगवान् (bhagavān) - venerable (venerable, divine, glorious, blessed)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - possessing fortune, glorious, divine, venerable, lord
From 'bhaga' (fortune, excellence) + possessive suffix 'matup'.
Note: Modifies 'ṛṣiḥ'.
ऋषिः (ṛṣiḥ) - sage (ṛṣi) (sage, seer)
(noun)
Nominative, masculine, singular of ṛṣi
ṛṣi - an inspired poet or sage, a seer, a Vedic hymn composer
From root 'ṛṣ' (to go, to see).
Root: ṛṣ (class 1)
तथा (tathā) - similarly (similarly, thus)
(indeclinable)
Correlative particle.
वार्ताम् (vārtām) - discourse or information (vārtā) (news, report, discussion, livelihood)
(noun)
Accusative, feminine, singular of vārtā
vārtā - news, rumour, talk, discussion, report, livelihood
From root 'vṛt' (to turn, to exist).
Root: vṛt (class 1)
समीक्षेत (samīkṣeta) - should examine (should examine, should consider, should look into)
(verb)
3rd person , singular, middle, optative (vidhi-liṅ) of sam-īkṣ
Optative middle, 3rd person singular
From prefix 'sam' and root 'īkṣ' (to see, look).
Prefix: sam
Root: īkṣ (class 1)
Note: Implicit subject is 'one' or 'a person seeking truth'.
कृतलक्षण-संमिताम् (kṛtalakṣaṇa-saṁmitām) - substantiated by established characteristics (measured by established characteristics)
(adjective)
Accusative, feminine, singular of kṛtalakṣaṇasaṃmita
kṛtalakṣaṇasaṁmita - measured by established signs/characteristics, verified by marks
Compound of 'kṛta' (made, established), 'lakṣaṇa' (mark, sign), and 'saṃmita' (measured by, endowed with).
Compound type : tatpurusha (kṛta+lakṣaṇa+saṃmita)
  • kṛta – made, done, accomplished, established
    adjective
    Past Passive Participle
    From root 'kṛ' (to do, make).
    Root: kṛ (class 8)
  • lakṣaṇa – mark, sign, characteristic, definition
    noun (neuter)
    From root 'lakṣ' (to perceive, mark).
    Root: lakṣ (class 1)
  • saṃmita – measured, equal to, corresponding to, endowed with
    adjective
    Past Passive Participle
    From 'sam-mā' (to measure).
    Prefix: sam
    Root: mā (class 2)
Note: Agrees with 'vārtām'.