Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
12,204

महाभारतः       mahābhārataḥ - book-12, chapter-204, verse-2

यथाश्वत्थकणीकायामन्तर्भूतो महाद्रुमः ।
निष्पन्नो दृश्यते व्यक्तमव्यक्तात्संभवस्तथा ॥२॥
2. yathāśvatthakaṇīkāyāmantarbhūto mahādrumaḥ ,
niṣpanno dṛśyate vyaktamavyaktātsaṁbhavastathā.
2. yathā aśvatthakaṇīkāyām antarbhūtaḥ mahādrumaḥ
niṣpannaḥ dṛśyate vyaktam avyaktāt saṃbhavaḥ tathā
2. yathā aśvatthakaṇīkāyām antarbhūtaḥ mahādrumaḥ
niṣpannaḥ vyaktam dṛśyate tathā saṃbhavaḥ avyaktāt
2. Just as a great tree (mahādruma), contained within a tiny seed of a fig tree (aśvattha), becomes visibly manifest when grown, so too is the origin of things from the unmanifest (avyakta).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - just as, as, like
  • अश्वत्थकणीकायाम् (aśvatthakaṇīkāyām) - in a tiny seed of a fig tree (Ficus religiosa)
  • अन्तर्भूतः (antarbhūtaḥ) - contained within, included, inherent
  • महाद्रुमः (mahādrumaḥ) - a great tree
  • निष्पन्नः (niṣpannaḥ) - produced, accomplished, manifest
  • दृश्यते (dṛśyate) - is seen, appears, becomes visible
  • व्यक्तम् (vyaktam) - clearly, manifestly, visibly
  • अव्यक्तात् (avyaktāt) - from the unmanifest
  • संभवः (saṁbhavaḥ) - origin, production, birth
  • तथा (tathā) - so too, in the same way

Words meanings and morphology

यथा (yathā) - just as, as, like
(indeclinable)
अश्वत्थकणीकायाम् (aśvatthakaṇīkāyām) - in a tiny seed of a fig tree (Ficus religiosa)
(noun)
Locative, feminine, singular of aśvatthakaṇīkā
aśvatthakaṇīkā - a tiny seed of an Ashvattha (sacred fig) tree
Compound type : tatpurusha (aśvattha+kaṇīkā)
  • aśvattha – sacred fig tree, Ficus religiosa
    noun (masculine)
  • kaṇīkā – tiny particle, grain, atom, seed
    noun (feminine)
अन्तर्भूतः (antarbhūtaḥ) - contained within, included, inherent
(adjective)
Nominative, masculine, singular of antarbhūta
antarbhūta - existing within, contained, inherent, included
Past Passive Participle
From antar-√bhū (to be, to become, to exist) with kta suffix.
Prefix: antar
Root: bhū (class 1)
महाद्रुमः (mahādrumaḥ) - a great tree
(noun)
Nominative, masculine, singular of mahādruma
mahādruma - a great tree, large tree
Compound type : karmadharaya (mahā+druma)
  • mahā – great, large, mighty
    adjective
  • druma – tree
    noun (masculine)
निष्पन्नः (niṣpannaḥ) - produced, accomplished, manifest
(adjective)
Nominative, masculine, singular of niṣpanna
niṣpanna - produced, accomplished, grown, manifest, completed
Past Passive Participle
From niṣ-√pad (to fall into, to be produced) with kta suffix.
Prefix: nis
Root: pad (class 4)
दृश्यते (dṛśyate) - is seen, appears, becomes visible
(verb)
3rd person , singular, passive, present (laṭ) of √dṛś
Root: dṛś (class 1)
व्यक्तम् (vyaktam) - clearly, manifestly, visibly
(indeclinable)
Past Passive Participle
From vi-√añj (to manifest, to anoint) with kta suffix.
Prefix: vi
Root: añj (class 7)
Note: Used adverbially here
अव्यक्तात् (avyaktāt) - from the unmanifest
(adjective)
Ablative, neuter, singular of avyakta
avyakta - unmanifest, unperceived, indiscernible
Past Passive Participle
From √añj (to anoint, to manifest) with 'a' (negative) prefix and 'vi' (intensifying) prefix, then kta suffix.
Prefixes: a+vi
Root: añj (class 7)
संभवः (saṁbhavaḥ) - origin, production, birth
(noun)
Nominative, masculine, singular of saṃbhava
saṁbhava - origin, production, birth, possibility
From sam-√bhū (to arise, to be produced)
Prefix: sam
Root: bhū (class 1)
तथा (tathā) - so too, in the same way
(indeclinable)