महाभारतः mahābhārataḥ - book-12, chapter-204, verse-4

तद्वदव्यक्तजा भावाः कर्तुः कारणलक्षणाः ।
अचेतनाश्चेतयितुः कारणादभिसंहिताः ॥४॥

4. tadvadavyaktajā bhāvāḥ kartuḥ kāraṇalakṣaṇāḥ ,
acetanāścetayituḥ kāraṇādabhisaṁhitāḥ.

4. tadvat avyaktajāḥ bhāvāḥ kartuḥ kāraṇalakṣaṇāḥ
acetanāḥ cetayituḥ kāraṇāt abhisaṃhitāḥ

4. tadvat avyaktajāḥ bhāvāḥ kartuḥ kāraṇalakṣaṇāḥ
acetanāḥ cetayituḥ kāraṇāt abhisaṃhitāḥ

4. Similarly, phenomena (bhāvāḥ) originating from the unmanifest (avyakta) are characterized by the causes of the agent (kartṛ). Being insentient, they are directed (abhisaṃhitāḥ) by the cause of the conscious being (cetayitṛ).

Words meanings summery:

• तद्वत् (tadvat) - similarly, thus, in the same way

• अव्यक्तजाः (avyaktajāḥ) - born from the unmanifest, originating from the unmanifest

• भावाः (bhāvāḥ) - phenomena, states of being, entities

• कर्तुः (kartuḥ) - of the agent, of the doer

• कारणलक्षणाः (kāraṇalakṣaṇāḥ) - characterized by causes, having causes as their mark

• अचेतनाः (acetanāḥ) - insentient, unconscious

• चेतयितुः (cetayituḥ) - of the conscious one, of the animator

• कारणात् (kāraṇāt) - from the cause, by means of the cause

• अभिसंहिताः (abhisaṁhitāḥ) - combined, joined, connected, directed

Words meanings and morphology

तद्वत् (tadvat) - similarly, thus, in the same way

(indeclinable)

अव्यक्तजाः (avyaktajāḥ) - born from the unmanifest, originating from the unmanifest

(adjective)

Nominative, masculine, plural of avyaktaja

avyaktaja - born from the unmanifest, originating from the unmanifest

Compound type : tatpurusha (avyakta+ja)

• avyakta – unmanifest, unperceived, indiscernible
  adjective
  Past Passive Participle
  From √añj (to anoint, to manifest) with 'a' (negative) prefix and 'vi' (intensifying) prefix, then kta suffix.
  Prefixes: a+vi
  Root: añj (class 7)
• ja – born, produced, arising from
  adjective
  Suffix -ja
  Derived from √jan (to be born)
  Root: jan (class 4)

भावाः (bhāvāḥ) - phenomena, states of being, entities

(noun)

Nominative, masculine, plural of bhāva

bhāva - state, existence, being, sentiment, phenomenon

From √bhū (to be, to become)

Root: bhū (class 1)

कर्तुः (kartuḥ) - of the agent, of the doer

(noun)

Genitive, masculine, singular of kartṛ

kartṛ - agent, doer, maker, creator

Agent noun

From √kṛ (to do, make) with the suffix -tṛ.

Root: kṛ (class 8)

कारणलक्षणाः (kāraṇalakṣaṇāḥ) - characterized by causes, having causes as their mark

(adjective)

Nominative, masculine, plural of kāraṇalakṣaṇa

kāraṇalakṣaṇa - having cause as a characteristic, defined by causes

Compound type : bahuvrihi (kāraṇa+lakṣaṇa)

• kāraṇa – cause, reason, instrument, motive
  noun (neuter)
  Agent noun
  From √kṛ (to do, make) with suffix -ana.
  Root: kṛ (class 8)
• lakṣaṇa – mark, sign, characteristic, definition
  noun (neuter)
  From √lakṣ (to perceive, mark)
  Root: lakṣ (class 10)

अचेतनाः (acetanāḥ) - insentient, unconscious

(adjective)

Nominative, masculine, plural of acetana

acetana - insentient, unconscious, devoid of consciousness

Compound type : tatpurusha (a+cetana)

• a – not, non-, un-
  indeclinable
  Negative prefix
• cetana – conscious, sentient, knowing; consciousness, mind
  adjective (masculine)
  From √cit (to perceive, to know)
  Root: cit (class 1)

चेतयितुः (cetayituḥ) - of the conscious one, of the animator

(noun)

Genitive, masculine, singular of cetayitṛ

cetayitṛ - the one who causes to perceive, animates, makes conscious

Agent noun

From the causative of √cit (to perceive, to know) with the suffix -tṛ.

Root: cit (class 1)

कारणात् (kāraṇāt) - from the cause, by means of the cause

(noun)

Ablative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Agent noun

From √kṛ (to do, make) with suffix -ana.

Root: kṛ (class 8)

अभिसंहिताः (abhisaṁhitāḥ) - combined, joined, connected, directed

(adjective)

Nominative, masculine, plural of abhisaṃhita

abhisaṁhita - united, connected, directed, aimed at, caused

Past Passive Participle

From abhi-sam-√dhā (to place together, connect, direct) with kta suffix.

Prefixes: abhi+sam

Root: dhā (class 3)