महाभारतः mahābhārataḥ - book-12, chapter-204, verse-10

कर्म तत्कुरुते तर्षादहंकारपरिग्रहम् ।
कार्यकारणसंयोगे स हेतुरुपपादितः ॥१०॥

10. karma tatkurute tarṣādahaṁkāraparigraham ,
kāryakāraṇasaṁyoge sa heturupapāditaḥ.

10. karma tat kurute tarṣāt ahaṅkāraparigraham
kāryakāraṇasaṃyoge saḥ hetuḥ upapāditaḥ

10. tat karma tarṣāt ahaṅkāraparigraham kurute
saḥ kāryakāraṇasaṃyoge hetuḥ upapāditaḥ

10. That action (karma), stemming from craving, brings about the identification with the ego (ahaṅkāra). This (action) is indeed established as the cause in the conjunction of effect and cause.

Words meanings summery:

• कर्म (karma) - action (karma) (action, deed, ritual, fate, consequence of action (karma))

• तत् (tat) - that (action) (that, it)

• कुरुते (kurute) - brings about (performs, does, makes)

• तर्षात् (tarṣāt) - stemming from craving (from thirst, from craving, from desire)

• अहङ्कारपरिग्रहम् (ahaṅkāraparigraham) - the identification with the ego (ahaṅkāra) (the grasping/appropriation of ego (ahaṅkāra))

• कार्यकारणसंयोगे (kāryakāraṇasaṁyoge) - in the conjunction of effect and cause

• सः (saḥ) - this (action/karma) (he, that)

• हेतुः (hetuḥ) - the cause (cause, reason, motive)

• उपपादितः (upapāditaḥ) - is established (established, presented, brought about, demonstrated)

Words meanings and morphology

कर्म (karma) - action (karma) (action, deed, ritual, fate, consequence of action (karma))

(noun)

Nominative, neuter, singular of karma

karma - action, deed, ritual, fate, consequence of action

from root kṛ (to do, to make) + man (suffix)

Root: kṛ (class 8)

तत् (tat) - that (action) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

कुरुते (kurute) - brings about (performs, does, makes)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

present middle

root kṛ (8th class) + u (stem vowel) + te (3rd person singular middle ending)

Root: kṛ (class 8)

तर्षात् (tarṣāt) - stemming from craving (from thirst, from craving, from desire)

(noun)

Ablative, masculine, singular of tarṣa

tarṣa - thirst, craving, desire

from root tṛṣ (to thirst, to desire)

Root: tṛṣ (class 4)

Note: Indicates the cause or origin.

अहङ्कारपरिग्रहम् (ahaṅkāraparigraham) - the identification with the ego (ahaṅkāra) (the grasping/appropriation of ego (ahaṅkāra))

(noun)

Accusative, masculine, singular of ahaṅkāraparigraha

ahaṅkāraparigraha - grasping of ego, appropriation of ego, identification with ego

compound of ahaṅkāra (ego) and parigraha (grasping, appropriation)

Compound type : tatpurusha (ahaṅkāra+parigraha)

• ahaṅkāra – ego, sense of 'I', self-conceit (ahaṅkāra)
  noun (masculine)
  aham (I) + kāra (maker)
  Root: kṛ (class 8)
• parigraha – grasping, seizing, acceptance, appropriation, identification
  noun (masculine)
  pari (around) + grah (to seize) + a (suffix)
  Prefix: pari
  Root: grah (class 9)

Note: Object of kurute.

कार्यकारणसंयोगे (kāryakāraṇasaṁyoge) - in the conjunction of effect and cause

(noun)

Locative, masculine, singular of kāryakāraṇasaṃyoga

kāryakāraṇasaṁyoga - conjunction of effect and cause, relation between cause and effect

compound of kārya (effect), kāraṇa (cause), and saṃyoga (conjunction)

Compound type : dvandva-tatpurusha (kārya+kāraṇa+saṃyoga)

• kārya – effect, that which is to be done
  noun (neuter)
  gerundive (future passive participle)
  from root kṛ (to do) + ṇyat (gerundive suffix)
  Root: kṛ (class 8)
• kāraṇa – cause, instrument, reason
  noun (neuter)
  from root kṛ (to do) + ṇvul (suffix for agent/instrument)
  Root: kṛ (class 8)
• saṃyoga – conjunction, union, connection
  noun (masculine)
  sam (together) + yuj (to join) + ghañ (suffix)
  Prefix: sam
  Root: yuj (class 7)

सः (saḥ) - this (action/karma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हेतुः (hetuḥ) - the cause (cause, reason, motive)

(noun)

Nominative, masculine, singular of hetu

hetu - cause, reason, motive, instrument

from root hi (to send, to impel)

Root: hi (class 3)

Note: Predicate nominative.

उपपादितः (upapāditaḥ) - is established (established, presented, brought about, demonstrated)

(adjective)

Nominative, masculine, singular of upapādita

upapādita - established, presented, brought about, demonstrated

past passive participle

prefix upa + root pad (to go) in causative (pād) + kta (past passive participle suffix)

Prefix: upa

Root: pad (class 4)

Note: Functions as a predicate here with an implied "is".