महाभारतः mahābhārataḥ - book-12, chapter-191, verse-8

चतुर्लक्षणवर्जं तु चतुष्कारणवर्जितम् ।
अप्रहर्षमनानन्दमशोकं विगतक्लमम् ॥८॥

8. caturlakṣaṇavarjaṁ tu catuṣkāraṇavarjitam ,
apraharṣamanānandamaśokaṁ vigataklamam.

8. catur-lakṣaṇa-varjam tu catur-kāraṇa-varjitam
apraharṣam anānandam aśokam vigata-klamam

8. tu catur-lakṣaṇa-varjam catur-kāraṇa-varjitam
apraharṣam anānandam aśokam vigata-klamam

8. Indeed, it is devoid of the four characteristics and free from the four causes. It is without exultation, without bliss, without sorrow, and completely free from weariness.

Words meanings summery:

• चतुर्-लक्षण-वर्जम् (catur-lakṣaṇa-varjam) - devoid of four characteristics/signs

• तु (tu) - but, indeed, however, moreover

• चतुर्-कारण-वर्जितम् (catur-kāraṇa-varjitam) - devoid of four causes

• अप्रहर्षम् (apraharṣam) - without joy, without exultation

• अनानन्दम् (anānandam) - without bliss, without happiness

• अशोकम् (aśokam) - without sorrow

• विगत-क्लमम् (vigata-klamam) - free from weariness/exhaustion

Words meanings and morphology

चतुर्-लक्षण-वर्जम् (catur-lakṣaṇa-varjam) - devoid of four characteristics/signs

(adjective)

neuter, singular of catur-lakṣaṇa-varja

catur-lakṣaṇa-varja - devoid of four characteristics

Compound type : Bahuvrihi (catur+lakṣaṇa+varja)

• catur – four
  numeral
• lakṣaṇa – mark, sign, characteristic
  noun (neuter)
  Root: lakṣ (class 1)
• varja – free from, devoid of, excluded
  adjective
  Derived from 'vṛj' (to avoid, abandon), but here used as an adjective. Often forms the second part of a compound meaning 'without'.
  Root: vṛj (class 1)

Note: Adjective modifying an implied neuter noun (e.g., sthānam) or acting as a predicate.

तु (tu) - but, indeed, however, moreover

(indeclinable)

चतुर्-कारण-वर्जितम् (catur-kāraṇa-varjitam) - devoid of four causes

(adjective)

neuter, singular of catur-kāraṇa-varja

catur-kāraṇa-varja - devoid of four causes

Compound type : Bahuvrihi (catur+kāraṇa+varja)

• catur – four
  numeral
• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)
• varja – free from, devoid of, excluded
  adjective
  Derived from 'vṛj' (to avoid, abandon), but here used as an adjective. Often forms the second part of a compound meaning 'without'.
  Root: vṛj (class 1)

Note: Adjective modifying an implied neuter noun.

अप्रहर्षम् (apraharṣam) - without joy, without exultation

(adjective)

neuter, singular of apraharṣa

apraharṣa - without joy, without exultation

Compound of 'a' (negative prefix) and 'praharṣa' (joy).

Compound type : Tatpurusha (a+praharṣa)

• a – not, non-
  indeclinable
  Negative prefix
• praharṣa – great joy, exultation
  noun (masculine)
  Derived from 'hṛṣ' (to be excited) with prefix 'pra'.
  Prefix: pra
  Root: hṛṣ (class 1)

अनानन्दम् (anānandam) - without bliss, without happiness

(adjective)

neuter, singular of anānanda

anānanda - without bliss, without happiness

Compound of 'an' (negative prefix, used before vowels) and 'ānanda' (bliss).

Compound type : Tatpurusha (an+ānanda)

• an – not, non-
  indeclinable
  Negative prefix, 'a' before consonants, 'an' before vowels.
• ānanda – bliss, joy, happiness
  noun (masculine)
  Derived from 'nand' (to rejoice) with prefix 'ā'.
  Prefix: ā
  Root: nand (class 1)

अशोकम् (aśokam) - without sorrow

(adjective)

neuter, singular of aśoka

aśoka - without sorrow, free from grief

Compound of 'a' (negative prefix) and 'śoka' (sorrow).

Compound type : Tatpurusha (a+śoka)

• a – not, non-
  indeclinable
  Negative prefix
• śoka – sorrow, grief
  noun (masculine)
  Derived from 'śuc' (to grieve, lament).
  Root: śuc (class 1)

विगत-क्लमम् (vigata-klamam) - free from weariness/exhaustion

(adjective)

neuter, singular of vigata-klama

vigata-klama - free from weariness, without fatigue

Bahuvrihi compound: 'vigata' (gone away) + 'klama' (weariness).

Compound type : Bahuvrihi (vigata+klama)

• vigata – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' with prefix 'vi'.
  Prefix: vi
  Root: gam (class 1)
• klama – weariness, fatigue, exhaustion
  noun (masculine)
  Derived from root 'klam' (to be weary).
  Root: klam (class 6)