महाभारतः mahābhārataḥ - book-12, chapter-191, verse-7

अभयं चानिमित्तं च न च क्लेशभयावृतम् ।
द्वाभ्यां मुक्तं त्रिभिर्मुक्तमष्टाभिस्त्रिभिरेव च ॥७॥

7. abhayaṁ cānimittaṁ ca na ca kleśabhayāvṛtam ,
dvābhyāṁ muktaṁ tribhirmuktamaṣṭābhistribhireva ca.

7. abhayam ca animittam ca na ca kleśabhayāvṛtam dvābhyām
muktam tribhiḥ muktam aṣṭābhiḥ tribhiḥ eva ca

7. ca abhayam ca animittam ca na kleśabhayāvṛtam dvābhyām
muktam tribhiḥ muktam aṣṭābhiḥ ca tribhiḥ eva

7. It is fearlessness and is without cause; it is not enveloped by suffering and fear. It is liberated (mokṣa) from the two, liberated (mokṣa) from the three, and indeed also from the eight and the three.

Words meanings summery:

• अभयम् (abhayam) - fearlessness (fearlessness, safety, security)

• च (ca) - and (and, also)

• अनिमित्तम् (animittam) - without cause (causeless, uncaused, without a sign)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• क्लेशभयावृतम् (kleśabhayāvṛtam) - enveloped by suffering and fear

• द्वाभ्याम् (dvābhyām) - from the two (dualities like pleasure/pain, attraction/aversion) (by two, from two)

• मुक्तम् (muktam) - liberated (mokṣa) (released, freed, liberated)

• त्रिभिः (tribhiḥ) - from the three (guṇas or types of suffering) (by three, from three)

• मुक्तम् (muktam) - liberated (mokṣa) (released, freed, liberated)

• अष्टाभिः (aṣṭābhiḥ) - from the eight (constituents of prakṛti like earth, water, fire, air, ether, mind, intellect, ego) (by eight, from eight)

• त्रिभिः (tribhiḥ) - from the (other) three (types of suffering or desires like kāma, krodha, lobha) (by three, from three)

• एव (eva) - indeed, also (only, indeed, just)

• च (ca) - and (and, also)

Words meanings and morphology

अभयम् (abhayam) - fearlessness (fearlessness, safety, security)

(noun)

neuter, singular of abhaya

abhaya - fearlessness, safety, secure

a (negation) + bhaya (fear)

Compound type : nañ-tatpuruṣa (a+bhaya)

• a – not, un-
  indeclinable
  negative prefix
• bhaya – fear, dread
  noun (neuter)
  from root bhī (to fear)
  Root: bhī (class 3)

च (ca) - and (and, also)

(indeclinable)

अनिमित्तम् (animittam) - without cause (causeless, uncaused, without a sign)

(adjective)

neuter, singular of animitta

animitta - causeless, uncaused, without a sign/cause

a (negation) + nimitta (cause)

Compound type : nañ-tatpuruṣa (a+nimitta)

• a – not, un-
  indeclinable
  negative prefix
• nimitta – cause, motive, sign
  noun (neuter)
  ni- (prefix) + root mā (to measure)
  Prefix: ni
  Root: mā (class 2)

च (ca) - and (and, also)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

negative particle

च (ca) - and (and, also)

(indeclinable)

क्लेशभयावृतम् (kleśabhayāvṛtam) - enveloped by suffering and fear

(adjective)

neuter, singular of kleśabhayāvṛta

kleśabhayāvṛta - covered by affliction and fear

tatpuruṣa compound: kleśa-bhaya (affliction and fear) + āvṛta (covered)

Compound type : tatpuruṣa (kleśabhaya+āvṛta)

• kleśabhaya – affliction and fear
  noun (neuter)
  dvandva compound: kleśa (affliction) + bhaya (fear)
• āvṛta – covered, enveloped, surrounded
  adjective
  Past Passive Participle
  from ā- (prefix) + root vṛ (to cover)
  Prefix: ā
  Root: vṛ (class 5)

द्वाभ्याम् (dvābhyām) - from the two (dualities like pleasure/pain, attraction/aversion) (by two, from two)

(numeral)

मुक्तम् (muktam) - liberated (mokṣa) (released, freed, liberated)

(adjective)

neuter, singular of mukta

mukta - released, freed, liberated

Past Passive Participle

from root muc (to release)

Root: muc (class 6)

त्रिभिः (tribhiḥ) - from the three (guṇas or types of suffering) (by three, from three)

(numeral)

मुक्तम् (muktam) - liberated (mokṣa) (released, freed, liberated)

(adjective)

neuter, singular of mukta

mukta - released, freed, liberated

Past Passive Participle

from root muc (to release)

Root: muc (class 6)

अष्टाभिः (aṣṭābhiḥ) - from the eight (constituents of prakṛti like earth, water, fire, air, ether, mind, intellect, ego) (by eight, from eight)

(numeral)

त्रिभिः (tribhiḥ) - from the (other) three (types of suffering or desires like kāma, krodha, lobha) (by three, from three)

(numeral)

एव (eva) - indeed, also (only, indeed, just)

(indeclinable)

emphatic particle

च (ca) - and (and, also)

(indeclinable)