महाभारतः mahābhārataḥ - book-11, chapter-6, verse-7

यस्तत्र कूपो नृपते स तु देहः शरीरिणाम् ।
यस्तत्र वसतेऽधस्तान्महाहिः काल एव सः ।
अन्तकः सर्वभूतानां देहिनां सर्वहार्यसौ ॥७॥

7. yastatra kūpo nṛpate sa tu dehaḥ śarīriṇām ,
yastatra vasate'dhastānmahāhiḥ kāla eva saḥ ,
antakaḥ sarvabhūtānāṁ dehināṁ sarvahāryasau.

7. yaḥ tatra kūpaḥ nṛpate saḥ tu dehaḥ
śarīriṇām | yaḥ tatra vasate adhastāt
mahāhiḥ kālaḥ eva saḥ | antakaḥ
sarvabhūtānām dehinām sarvahārī asau

7. nṛpate yaḥ tatra kūpaḥ,
saḥ tu śarīriṇām dehaḥ yaḥ mahāhiḥ tatra adhastāt vasate,
saḥ eva kālaḥ antakaḥ sarvabhūtānām,
dehinām sarvahārī asau

7. O King, that well which is there, that is indeed the body of embodied beings. And that great serpent who dwells below there, that is indeed Time (kāla). He is the ender of all beings, and the universal destroyer of all embodied ones.

Words meanings summery:

• यः (yaḥ) - that which (who, which, that)

• तत्र (tatra) - there (in the wilderness/saṃsāra) (there, in that place)

• कूपः (kūpaḥ) - a well (well, pit, hole)

• नृपते (nṛpate) - O King (addressed to Dhṛtarāṣṭra) (O king)

• सः (saḥ) - that (he, that)

• तु (tu) - indeed (but, on the other hand, indeed)

• देहः (dehaḥ) - the body (body, form)

• शरीरिणाम् (śarīriṇām) - of embodied beings (of embodied beings, of creatures with bodies)

• यः (yaḥ) - that (serpent) which (who, which, that)

• तत्र (tatra) - there (in the well) (there, in that place)

• वसते (vasate) - dwells (dwells, lives, resides)

• अधस्तात् (adhastāt) - below (below, underneath)

• महाहिः (mahāhiḥ) - a great serpent (great serpent, large snake)

• कालः (kālaḥ) - Time (kāla) (time, destiny, death)

• एव (eva) - indeed (indeed, only, certainly)

• सः (saḥ) - that (serpent / Time) (he, that)

• अन्तकः (antakaḥ) - the ender (ender, finisher, destroyer, Death)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

• देहिनाम् (dehinām) - of all embodied ones (of embodied ones, of living beings)

• सर्वहारी (sarvahārī) - the universal destroyer (universal destroyer, one who takes everything)

• असौ (asau) - he (Kāla) (that (one), he)

Words meanings and morphology

यः (yaḥ) - that which (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Relative pronoun. Masculine nominative singular.

तत्र (tatra) - there (in the wilderness/saṃsāra) (there, in that place)

(indeclinable)

Locative adverb derived from demonstrative pronoun tad.

कूपः (kūpaḥ) - a well (well, pit, hole)

(noun)

Nominative, masculine, singular of kūpa

kūpa - well, pit, hole, cavity

Root: kup (class 1)

नृपते (nṛpate) - O King (addressed to Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of nṛpati

nṛpati - king, ruler, lord of men

Compound: nṛ (man) + pati (lord). Masculine i-stem noun.

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, person
  noun (masculine)
  Root used as a noun, related to nara.
  Root: nṛ
• pati – lord, master, husband
  noun (masculine)
  From root pā (to protect).
  Root: pā (class 2)

Note: Addressed to the listener (Dhṛtarāṣṭra).

सः (saḥ) - that (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun. Masculine nominative singular.

तु (tu) - indeed (but, on the other hand, indeed)

(indeclinable)

Particle expressing contrast or continuation or emphasis.

देहः (dehaḥ) - the body (body, form)

(noun)

Nominative, masculine, singular of deha

deha - body, form, person, frame

From root dih (to smear, grow thick).

Root: dih (class 4)

Note: Predicate nominative.

शरीरिणाम् (śarīriṇām) - of embodied beings (of embodied beings, of creatures with bodies)

(noun)

Genitive, masculine, plural of śarīrin

śarīrin - embodied, having a body, an embodied being

From śarīra (body) + in suffix.

Note: Shows possession (body of whom).

यः (yaḥ) - that (serpent) which (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Relative pronoun. Masculine nominative singular.

तत्र (tatra) - there (in the well) (there, in that place)

(indeclinable)

Locative adverb derived from demonstrative pronoun tad.

वसते (vasate) - dwells (dwells, lives, resides)

(verb)

3rd person , singular, middle, present (lat) of vas

present middle indicative

Third person singular, present tense, middle voice, ātmanepada. Root vas (to dwell), 1st class verb.

Root: vas (class 1)

अधस्तात् (adhastāt) - below (below, underneath)

(indeclinable)

Adverb formed from adhaḥ (below) + tāt (ablative suffix).

Note: Modifies vasate.

महाहिः (mahāhiḥ) - a great serpent (great serpent, large snake)

(noun)

Nominative, masculine, singular of mahāhi

mahāhi - great serpent, large snake

Compound.

Compound type : karmadhāraya (mahā+ahi)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine form of mahat, often used as the first element of compounds.
  Root: mah (class 1)
• ahi – snake, serpent
  noun (masculine)
  Masculine noun.
  Root: ah

Note: Subject of vasate.

कालः (kālaḥ) - Time (kāla) (time, destiny, death)

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, destiny, death

From root kal (to count, compute).

Root: kal (class 1)

Note: Predicate nominative to saḥ.

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

Emphatic particle.

सः (saḥ) - that (serpent / Time) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun. Masculine nominative singular.

अन्तकः (antakaḥ) - the ender (ender, finisher, destroyer, Death)

(noun)

Nominative, masculine, singular of antaka

antaka - ender, destroyer, finisher, Death (personified)

agent noun

From anta (end) + ka suffix.

Note: Predicate nominative for saḥ (referring to Kāla).

सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Compound.

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
  Universal pronoun/adjective.
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become).
  Root: bhū (class 1)

Note: Possession/relation to antakaḥ.

देहिनाम् (dehinām) - of all embodied ones (of embodied ones, of living beings)

(noun)

Genitive, masculine, plural of dehin

dehin - embodied, having a body, an embodied being, living creature

From deha (body) + in suffix.

Note: Possession/relation to sarvahārī.

सर्वहारी (sarvahārī) - the universal destroyer (universal destroyer, one who takes everything)

(noun)

Nominative, masculine, singular of sarvahārin

sarvahārin - universal destroyer, one who takes everything, all-destroying

agent noun

Compound. Agent noun hārin (taker, remover, destroyer) from root hṛ (to take) with in suffix.

Compound type : karmadhāraya (sarva+hārin)

• sarva – all, every, whole
  adjective
  Universal pronoun/adjective.
• hārin – taking, removing, destroying, one who takes/destroys
  adjective/noun (masculine)
  Agent Noun
  From root hṛ (to take, carry, seize) + in suffix.
  Root: hṛ (class 1)

Note: Predicate nominative to asau.

असौ (asau) - he (Kāla) (that (one), he)

(pronoun)

Nominative, masculine, singular of adas

adas - that (yonder), this, he, she, it

Demonstrative pronoun, masculine nominative singular.