महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-152
आज्यं गृहीत्वा मतिमान् दक्षनेत्रे हुताशितुः ।
मन्त्रेणानेन जुहुयात् प्रणवान्तेऽग्नये पदम् ॥१५२॥
मन्त्रेणानेन जुहुयात् प्रणवान्तेऽग्नये पदम् ॥१५२॥
152. ājyaṁ gṛhītvā matimān dakṣanetre hutāśituḥ ,
mantreṇānena juhuyāt praṇavānte'gnaye padam.
mantreṇānena juhuyāt praṇavānte'gnaye padam.
152.
ājyam gṛhītvā matimān dakṣa-netre hutāśituḥ
mantreṇa anena juhuyāt praṇava-ante agnaye padam
mantreṇa anena juhuyāt praṇava-ante agnaye padam
152.
matimān ājyam gṛhītvā hutāśituḥ dakṣa-netre
anena mantreṇa praṇava-ante agnaye padam juhuyāt
anena mantreṇa praṇava-ante agnaye padam juhuyāt
152. Taking the clarified butter, the wise practitioner should offer an oblation into the right eye of Agni using this mantra, ending with praṇava and the word agnaye.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आज्यम् (ājyam) - clarified butter
- गृहीत्वा (gṛhītvā) - having taken, having grasped
- मतिमान् (matimān) - wise, intelligent, thoughtful
- दक्ष-नेत्रे (dakṣa-netre) - in the right eye
- हुताशितुः (hutāśituḥ) - of Agni, of the fire (eater of oblations)
- मन्त्रेण (mantreṇa) - by the mantra, with the mantra
- अनेन (anena) - by this, with this
- जुहुयात् (juhuyāt) - should offer an oblation, should sacrifice
- प्रणव-अन्ते (praṇava-ante) - at the end of the praṇava (om)
- अग्नये (agnaye) - to Agni
- पदम् (padam) - word, term
Words meanings and morphology
आज्यम् (ājyam) - clarified butter
(noun)
Accusative, neuter, singular of ājya
ājya - clarified butter, melted butter
गृहीत्वा (gṛhītvā) - having taken, having grasped
(verb)
active
absolutive
root grah with ktvā suffix
Root: grah (class 9)
Note: absolutive form
मतिमान् (matimān) - wise, intelligent, thoughtful
(adjective)
Nominative, masculine, singular of matimant
matimant - wise, intelligent
matī + matup suffix
दक्ष-नेत्रे (dakṣa-netre) - in the right eye
(noun)
Locative, neuter, singular of dakṣa-netra
dakṣa-netra - right eye
karmadhāraya compound of dakṣa and netra
Compound type : karmadhāraya (dakṣa+netra)
- dakṣa – right, capable, clever
adjective (masculine) - netra – eye
noun (neuter)
हुताशितुः (hutāśituḥ) - of Agni, of the fire (eater of oblations)
(noun)
Genitive, masculine, singular of hutāśin
hutāśin - eater of oblations, fire
huta + aśin
Compound type : tatpurusha (huta+aśin)
- huta – offered, oblation
adjective (masculine)
Past Passive Participle
root hu
Root: hu (class 3) - aśin – eater, consuming
adjective (masculine)
root aś
Root: aś (class 5)
मन्त्रेण (mantreṇa) - by the mantra, with the mantra
(noun)
Instrumental, masculine, singular of mantra
mantra - mantra, sacred formula, hymn
अनेन (anena) - by this, with this
(pronoun)
Instrumental, masculine, singular of idam
idam - this
जुहुयात् (juhuyāt) - should offer an oblation, should sacrifice
(verb)
3rd person , singular, active, optative (liṅ) of hu
Root: hu (class 3)
प्रणव-अन्ते (praṇava-ante) - at the end of the praṇava (om)
(noun)
Locative, masculine, singular of praṇava-anta
praṇava-anta - end of the praṇava
tatpurusha compound
Compound type : tatpurusha (praṇava+anta)
- praṇava – the sacred syllable oṃ
noun (masculine) - anta – end, extremity
noun (masculine)
अग्नये (agnaye) - to Agni
(noun)
Dative, masculine, singular of agni
agni - fire, Agni
पदम् (padam) - word, term
(noun)
Accusative, neuter, singular of pada
pada - foot, step, word, term