महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-147
सहस्रार्चिःपदं ङेऽन्तं हृदयाय नमो वदन् ।
षडङ्गं पूजयेद्वह्नेस्ततो मूर्तीर्यजेत् सुधीः ॥१४७॥
षडङ्गं पूजयेद्वह्नेस्ततो मूर्तीर्यजेत् सुधीः ॥१४७॥
147. sahasrārciḥpadaṁ ṅe'ntaṁ hṛdayāya namo vadan ,
ṣaḍaṅgaṁ pūjayedvahnestato mūrtīryajet sudhīḥ.
ṣaḍaṅgaṁ pūjayedvahnestato mūrtīryajet sudhīḥ.
147.
sahasrārciḥ padam ṅe antam hṛdayāya namaḥ vadan
ṣaḍaṅgam pūjayet vahneste tataḥ mūrtīḥ yajet sudhīḥ
ṣaḍaṅgam pūjayet vahneste tataḥ mūrtīḥ yajet sudhīḥ
147.
sudhīḥ sahasrārciḥ padam ṅe-antam hṛdayāya namaḥ
vadan vahnės ṣaḍaṅgam pūjayet tataḥ mūrtīḥ yajet
vadan vahnės ṣaḍaṅgam pūjayet tataḥ mūrtīḥ yajet
147. Uttering the term sahasrārciḥ ending with the ṅe suffix followed by hṛdayāya namaḥ, the wise practitioner should perform the six-limbed worship of fire, and then he should worship the bodily forms.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सहस्रार्चिः (sahasrārciḥ) - having a thousand flames, sahasrārci
- पदम् (padam) - word, term
- ङेअन्तम् (ṅeantam) - ending with the ṅe suffix
- हृदयाय (hṛdayāya) - to the heart
- नमः (namaḥ) - salutations, obeisance
- वदन् (vadan) - uttering, speaking
- षडङ्गम् (ṣaḍaṅgam) - six-limbed, six parts
- पूजयेत् (pūjayet) - should worship
- वह्नेस्ते (vahneste) - of fire
- ततः (tataḥ) - then, thereafter
- मूर्तीः (mūrtīḥ) - embodied forms, manifestations
- यजेत् (yajet) - should worship
- सुधीः (sudhīḥ) - the wise practitioner, wise one
Words meanings and morphology
सहस्रार्चिः (sahasrārciḥ) - having a thousand flames, sahasrārci
(noun)
Nominative, masculine, singular of sahasrārciḥ
sahasrārciḥ - having a thousand flames
Compound of sahasra and arciḥ
Compound type : bahuvrihi (sahasra+arcis)
- sahasra – thousand
adjective (neuter) - arcis – flame, ray
noun (neuter)
पदम् (padam) - word, term
(noun)
Accusative, neuter, singular of pada
pada - foot, step, word
ङेअन्तम् (ṅeantam) - ending with the ṅe suffix
(adjective)
Accusative, neuter, singular of ṅeanta
ṅeanta - ending with the ṅe suffix
Compound of ṅe and anta
Compound type : tatpurusha (ṅe+anta)
- ṅe – the ṅe affix (dative ending in grammar)
noun (masculine) - anta – end, ending
adjective (masculine)
हृदयाय (hṛdayāya) - to the heart
(noun)
Dative, neuter, singular of hṛdaya
hṛdaya - heart, core
नमः (namaḥ) - salutations, obeisance
(noun)
Nominative, neuter, singular of namas
namas - bowing, salutation
वदन् (vadan) - uttering, speaking
(adjective)
Nominative, masculine, singular of vad
vad - to speak, to utter
Present active participle
From root vad
Root: vad (class 1)
षडङ्गम् (ṣaḍaṅgam) - six-limbed, six parts
(adjective)
Accusative, neuter, singular of ṣaḍaṅga
ṣaḍaṅga - six-limbed
Compound of ṣaṭ and aṅga
Compound type : bahuvrihi (ṣaṭ+aṅga)
- ṣaṭ – six
adjective (neuter) - aṅga – limb, part
noun (neuter)
पूजयेत् (pūjayet) - should worship
(verb)
3rd person , singular, active, optative (liṅ) of pūjay
present
From pūj
Root: pūj (class 10)
वह्नेस्ते (vahneste) - of fire
(noun)
Genitive, masculine, singular of vahni
vahni - fire
ततः (tataḥ) - then, thereafter
(indeclinable)
मूर्तीः (mūrtīḥ) - embodied forms, manifestations
(noun)
Accusative, feminine, plural of mūrti
mūrti - form, manifestation, idol
यजेत् (yajet) - should worship
(verb)
3rd person , singular, active, optative (liṅ) of yaj
present
From yaj
Root: yaj (class 1)
सुधीः (sudhīḥ) - the wise practitioner, wise one
(noun)
Nominative, masculine, singular of sudhī
sudhī - wise, intelligent
Compound of su and dhī
Compound type : bahuvrihi (su+dhī)
- su – good, well
adjective - dhī – intellect, thought
noun (feminine)