महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-109
पशुपाशाय शब्दान्ते विद्महे पदमुच्चरेत् ।
विश्वकर्मणि च पदात् धीमहीति पदं वदेत् ॥१०९॥
विश्वकर्मणि च पदात् धीमहीति पदं वदेत् ॥१०९॥
109. paśupāśāya śabdānte vidmahe padamuccaret ,
viśvakarmaṇi ca padāt dhīmahīti padaṁ vadet.
viśvakarmaṇi ca padāt dhīmahīti padaṁ vadet.
109.
paśu-pāśāya śabda-ante vidmahe padam uccaret
viśvakarmaṇi ca padāt dhīmahi iti padam vadet
viśvakarmaṇi ca padāt dhīmahi iti padam vadet
109.
śabda-ante paśu-pāśāya iti vidmahe padam uccaret
ca viśvakarmaṇi iti padāt dhīmahi iti padam vadet
ca viśvakarmaṇi iti padāt dhīmahi iti padam vadet
109. At the end of the word, one should utter the term vidmahe for paśu-pāśāya, and then, following that, one should speak the word dhīmahi with viśvakarmaṇi.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पशु-पाशाय (paśu-pāśāya) - to the bond of the animal, for the animal's fetter
- शब्द-अन्ते (śabda-ante) - at the end of the word, at the conclusion of the sound
- विद्महे (vidmahe) - we know, vidmahe (mantra term)
- पदम् (padam) - word, term, foot, step
- उच्चरेत् (uccaret) - should utter, should pronounce
- विश्वकर्मणि (viśvakarmaṇi) - in relation to Viśvakarman, with viśvakarman
- च (ca) - and, also
- पदात् (padāt) - from the word, after the word
- धीमहि (dhīmahi) - we meditate, dhīmahi (mantra term)
- इति (iti) - thus
- पदम् (padam) - word, term
- वदेत् (vadet) - should speak, should utter
Words meanings and morphology
पशु-पाशाय (paśu-pāśāya) - to the bond of the animal, for the animal's fetter
(noun)
Dative, masculine, singular of paśu-pāśa
paśu-pāśa - fetter of the animal, bond of the beast
compound of paśu and pāśa
Compound type : tatpurusha (paśu+pāśa)
- paśu – animal, beast
noun (masculine) - pāśa – bond, fetter
noun (masculine)
शब्द-अन्ते (śabda-ante) - at the end of the word, at the conclusion of the sound
(noun)
Locative, masculine, singular of śabda-anta
śabda-anta - end of the word or sound
compound of śabda and anta
Compound type : tatpurusha (śabda+anta)
- śabda – word, sound
noun (masculine) - anta – end, extremity
noun (masculine)
विद्महे (vidmahe) - we know, vidmahe (mantra term)
(verb)
1st person , plural, active, perfect (liṭ) of vid
root vid in perfect tense, 1st person plural used as present
Root: vid (class 2)
पदम् (padam) - word, term, foot, step
(noun)
Accusative, neuter, singular of pada
pada - word, step, place
उच्चरेत् (uccaret) - should utter, should pronounce
(verb)
3rd person , singular, active, optative (liṅ) of uccar
root car with prefix ud in optative active
Prefix: ud
Root: car (class 1)
विश्वकर्मणि (viśvakarmaṇi) - in relation to Viśvakarman, with viśvakarman
(proper noun)
Locative, masculine, singular of viśvakarman
viśvakarman - Viśvakarman (maker of all, creator)
च (ca) - and, also
(indeclinable)
पदात् (padāt) - from the word, after the word
(noun)
Ablative, neuter, singular of pada
pada - word, step
धीमहि (dhīmahi) - we meditate, dhīmahi (mantra term)
(verb)
1st person , plural, active, optative (liṅ) of dhī
root dhī in subjunctive or aorist/optative form used in mantras
Root: dhī (class 4)
इति (iti) - thus
(indeclinable)
पदम् (padam) - word, term
(noun)
Accusative, neuter, singular of pada
pada - word, step
वदेत् (vadet) - should speak, should utter
(verb)
3rd person , singular, active, optative (liṅ) of vad
root vad in optative active
Root: vad (class 1)