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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-5, verse-90

अस्त्रान्तमूलमन्त्रेण सामान्यार्घ्योदकेन च ।
संप्रोक्ष्य सर्ववस्तूनि वेष्टयेज्जलधारया ।
वह्निबीजेन देवेशि वह्नेः प्राकारमाचरेत् ॥९०॥
90. astrāntamūlamantreṇa sāmānyārghyodakena ca ,
saṁprokṣya sarvavastūni veṣṭayejjaladhārayā ,
vahnibījena deveśi vahneḥ prākāramācaret.
90. astra-anta-mūla-mantreṇa
sāmānya-arghya-udakena ca saṃprokṣya sarva-vastūni
veṣṭayet jala-dhārayā vahni-bījena
deveśi vahneḥ prākāram ācaret
90. deveśi astra-anta-mūla-mantreṇa
sāmānya-arghya-udakena ca sarva-vastūni
saṃprokṣya jala-dhārayā veṣṭayet
vahni-bījena vahneḥ prākāram ācaret
90. O goddess, having sprinkled all the items with the root mantra ending with the weapon mantra and with the general arghya water, he should encircle them with a stream of water, and with the fire seed, he should construct a wall of fire.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अस्त्र (astra) - weapon, missile
  • अन्त (anta) - end, termination, conclusion
  • मूल (mūla) - root mantra (root, base, foundation)
  • मन्त्रेण (mantreṇa) - by the mantra, with the sacred formula
  • सामान्य (sāmānya) - common, general
  • अर्घ्य (arghya) - offerings, material for an arghya
  • उदकेन (udakena) - with water
  • च (ca) - and
  • संप्रोक्ष्य (saṁprokṣya) - having sprinkled thoroughly
  • सर्व (sarva) - all, every
  • वस्तूनि (vastūni) - things, objects, items
  • वेष्टयेत् (veṣṭayet) - he should surround, he should encircle, he should enclose
  • जल (jala) - water
  • धारया (dhārayā) - with a stream, with a current, with a flow
  • वह्नि (vahni) - fire
  • बीजेन (bījena) - by the seed syllable
  • देवेशि (deveśi) - O queen of the gods, O goddess
  • वह्नेः (vahneḥ) - of fire
  • प्राकारम् (prākāram) - wall, enclosure, rampart
  • आचरेत् (ācaret) - he should make, he should perform, he should establish

Words meanings and morphology

अस्त्र (astra) - weapon, missile
(noun)
neuter of astra
astra - weapon, missile, missile weapon
Note: First part of a compound.
अन्त (anta) - end, termination, conclusion
(noun)
masculine of anta
anta - end, limit, boundary, conclusion
Note: Middle part of the compound.
मूल (mūla) - root mantra (root, base, foundation)
(noun)
neuter of mūla
mūla - root, lower part, foundation, origin
Note: Part of a compound.
मन्त्रेण (mantreṇa) - by the mantra, with the sacred formula
(noun)
Instrumental, masculine, singular of mantra
mantra - mantra, sacred formula, incantation
Compound type : tatpurusha (astra+anta+mūla+mantra)
  • astra – weapon
    noun (neuter)
  • anta – end
    noun (masculine)
  • mūla – root
    noun (neuter)
  • mantra – mantra
    noun (masculine)
Note: Head word of the compound meaning with the root mantra ending with the weapon mantra.
सामान्य (sāmānya) - common, general
(adjective)
neuter of sāmānya
sāmānya - common, general, ordinary
Note: First part of a compound.
अर्घ्य (arghya) - offerings, material for an arghya
(noun)
neuter of arghya
arghya - worthy of respect, material for respectful offering, arghya
Note: Middle part of a compound.
उदकेन (udakena) - with water
(noun)
Instrumental, neuter, singular of udaka
udaka - water
Compound type : tatpurusha (sāmānya+arghya+udaka)
  • sāmānya – general
    adjective (neuter)
  • arghya – arghya
    noun (neuter)
  • udaka – water
    noun (neuter)
Note: Head word meaning with general arghya water.
च (ca) - and
(indeclinable)
Note: Conjunction.
संप्रोक्ष्य (saṁprokṣya) - having sprinkled thoroughly
(verb)
active, absolutive of saṃprokṣya
absolutive
Formed with prefix sam and pra, root prokṣ.
Prefixes: sam+pra
Root: prokṣ (class 1)
Note: Gerund/absolutive.
सर्व (sarva) - all, every
(adjective)
neuter of sarva
sarva - all, whole, every
Note: First part of a compound.
वस्तूनि (vastūni) - things, objects, items
(noun)
Accusative, neuter, plural of vastu
vastu - substance, object, thing, matter
Compound type : karmadharaya (sarva+vastu)
  • sarva – all
    adjective (neuter)
  • vastu – thing
    noun (neuter)
Note: Object of samprokṣya.
वेष्टयेत् (veṣṭayet) - he should surround, he should encircle, he should enclose
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of veṣṭ
Root: veṣṭ (class 1)
Note: Main verb in optative.
जल (jala) - water
(noun)
neuter of jala
jala - water
Note: First part of a compound.
धारया (dhārayā) - with a stream, with a current, with a flow
(noun)
Instrumental, feminine, singular of dhārā
dhārā - stream, current, flow, line
Compound type : tatpurusha (jala+dhārā)
  • jala – water
    noun (neuter)
  • dhārā – stream
    noun (feminine)
Note: Instrumental meaning with a stream of water.
वह्नि (vahni) - fire
(noun)
masculine of vahni
vahni - fire, god of fire, bearer
Note: First part of a compound.
बीजेन (bījena) - by the seed syllable
(noun)
Instrumental, neuter, singular of bīja
bīja - seed, seed mantra, origin
Compound type : tatpurusha (vahni+bīja)
  • vahni – fire
    noun (masculine)
  • bīja – seed
    noun (neuter)
Note: Instrumental meaning with the fire seed.
देवेशि (deveśi) - O queen of the gods, O goddess
(noun)
Vocative, feminine, singular of deveśī
deveśī - queen of the gods, goddess
Compound type : tatpurusha (deva+īśī)
  • deva – god
    noun (masculine)
  • īśī – ruler
    noun (feminine)
Note: Vocative address.
वह्नेः (vahneḥ) - of fire
(noun)
Ablative, masculine, singular of vahni
vahni - fire
Note: Genitive/ablative case form acting as modifier.
प्राकारम् (prākāram) - wall, enclosure, rampart
(noun)
Accusative, masculine, singular of prākāra
prākāra - enclosing wall, rampart, fence
Note: Object of ācaret.
आचरेत् (ācaret) - he should make, he should perform, he should establish
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of ācar
Prefix: ā
Root: car (class 1)
Note: Verb in optative.