महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-51
वीक्ष्य तेजोमयं ध्यात्वा चेडयाऽकृष्य साधकः ।
देहान्तःकलुषं तेन रेचयेत् पिङ्गलाख्यया ॥५१॥
देहान्तःकलुषं तेन रेचयेत् पिङ्गलाख्यया ॥५१॥
51. vīkṣya tejomayaṁ dhyātvā ceḍayā'kṛṣya sādhakaḥ ,
dehāntaḥkaluṣaṁ tena recayet piṅgalākhyayā.
dehāntaḥkaluṣaṁ tena recayet piṅgalākhyayā.
51.
vīkṣya tejomayam dhyātvā ca iḍayā ākṛṣya sādhakaḥ
dehantaḥkaluṣam tena recayet piṅgalākhyayā
dehantaḥkaluṣam tena recayet piṅgalākhyayā
51.
sādhakaḥ tejomayam vīkṣya dhyātvā ca iḍayā ākṛṣya
tena dehāntaḥkaluṣam piṅgalākhyayā recayet
tena dehāntaḥkaluṣam piṅgalākhyayā recayet
51. Visualizing the water as filled with light and meditating upon it, drawing it in through the iḍā channel, the practitioner should expel the impurities from within his body through the channel known as piṅgalā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वीक्ष्य (vīkṣya) - having seen, having beheld, having visualized
- तेजोमयम् (tejomayam) - full of light, consisting of splendour
- ध्यात्वा (dhyātvā) - having meditated
- च (ca) - and
- इडया (iḍayā) - through the iḍā channel
- आकृष्य (ākṛṣya) - having drawn in, having attracted
- साधकः (sādhakaḥ) - the practitioner
- देहन्तःकलुषम् (dehantaḥkaluṣam) - the impurity situated within the body
- तेन (tena) - by that
- रेचयेत् (recayet) - he should expel, he should empty
- पिङ्गलाख्यया (piṅgalākhyayā) - by the name piṅgalā, through the channel called piṅgalā
Words meanings and morphology
वीक्ष्य (vīkṣya) - having seen, having beheld, having visualized
(indeclinable)
absolutive
Formed with the root īkṣ, prefix vi, and suffix ya.
Prefix: vi
Root: īkṣ (class 1)
Note: absolutive form
तेजोमयम् (tejomayam) - full of light, consisting of splendour
(adjective)
Accusative, neuter, singular of tejomaya
tejomaya - consisting of light or energy, brilliant
Derived from tejas with the matup-derived suffix maya.
ध्यात्वा (dhyātvā) - having meditated
(indeclinable)
absolutive
Formed with the root dhyā and suffix tvā.
Root: dhyā (class 4)
Note: absolutive form
च (ca) - and
(indeclinable)
इडया (iḍayā) - through the iḍā channel
(proper noun)
Instrumental, feminine, singular of iḍā
iḍā - the iḍā nadi (left subtle channel)
आकृष्य (ākṛṣya) - having drawn in, having attracted
(indeclinable)
absolutive
Formed with the root kṛṣ, prefix ā, and suffix ya.
Prefix: ā
Root: kṛṣ (class 1)
Note: absolutive form
साधकः (sādhakaḥ) - the practitioner
(noun)
Nominative, masculine, singular of sādhaka
sādhaka - practitioner, one who accomplishes spiritual practices
Derived from the root sādh.
Root: sādh (class 5)
देहन्तःकलुषम् (dehantaḥkaluṣam) - the impurity situated within the body
(noun)
Accusative, neuter, singular of dehāntaḥkaluṣa
dehāntaḥkaluṣa - impurity inside the body
A tatpurusha compound of deha and antaḥkaluṣa, where antaḥkaluṣa is an avyayībhāva or karmadhāraya compound.
Compound type : tatpurusha (deha+antaḥkaluṣa)
- deha – body
noun (masculine) - antaḥkaluṣa – internal impurity
noun (neuter)
A karmadhāraya compound of antar and kaluṣa.
तेन (tena) - by that
(pronoun)
Instrumental, neuter, singular of tad
tad - that, he, she, it
रेचयेत् (recayet) - he should expel, he should empty
(verb)
3rd person , singular, active, optative (liṅ) of ric
causative
Causative form of the root ric (class 7).
Root: ric (class 7)
पिङ्गलाख्यया (piṅgalākhyayā) - by the name piṅgalā, through the channel called piṅgalā
(noun)
Instrumental, feminine, singular of piṅgalākhyā
piṅgalākhyā - having the name piṅgalā
A bahuvrihi compound of piṅgalā and ākhyā.
Compound type : bahuvrihi (piṅgalā+ākhyā)
- piṅgalā – piṅgalā (the right subtle energy channel)
proper noun (feminine) - ākhyā – name, appellation
noun (feminine)