महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-203
सामरस्यं तयोस्तत्र ध्यात्वा तदमृतप्लुतम् ।
द्रव्यं विभाव्य तस्योर्द्ध्वे मूलं द्वादशधा जपेत् ॥२०३॥
द्रव्यं विभाव्य तस्योर्द्ध्वे मूलं द्वादशधा जपेत् ॥२०३॥
203. sāmarasyaṁ tayostatra dhyātvā tadamṛtaplutam ,
dravyaṁ vibhāvya tasyorddhve mūlaṁ dvādaśadhā japet.
dravyaṁ vibhāvya tasyorddhve mūlaṁ dvādaśadhā japet.
203.
sāmarasyam tayoḥ tatra dhyātvā tat amṛtaplutam |
dravyam vibhāvya tasya ūrdhve mūlam dvādaśadhā japet
dravyam vibhāvya tasya ūrdhve mūlam dvādaśadhā japet
203.
tatra tayoḥ sāmarasyam dhyātvā,
tat dravyam amṛtaplutam vibhāvya,
tasya ūrdhve mūlam dvādaśadhā japet
tat dravyam amṛtaplutam vibhāvya,
tasya ūrdhve mūlam dvādaśadhā japet
203. Having meditated there on the union of those two, and having envisioned that offering as drenched in nectar, one should recite the root mantra twelve times above it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सामरस्यम् (sāmarasyam) - the profound spiritual union of the two deities (sameness, harmonious union, state of oneness)
- तयोः (tayoḥ) - of the god and goddess (of those two)
- तत्र (tatra) - there
- ध्यात्वा (dhyātvā) - having meditated
- तत् (tat) - that
- अमृतप्लुतम् (amṛtaplutam) - bathed in nectar, drenched in nectar
- द्रव्यम् (dravyam) - the offering substance (substance, material, offering)
- विभाव्य (vibhāvya) - having perceived, having visualized, having imagined
- तस्य (tasya) - above that offering (of that)
- ऊर्ध्वे (ūrdhve) - above, on the upper part
- मूलम् (mūlam) - root, root mantra
- द्वादशधा (dvādaśadhā) - twelvefold, twelve times
- जपेत् (japet) - should recite, should whisper
Words meanings and morphology
सामरस्यम् (sāmarasyam) - the profound spiritual union of the two deities (sameness, harmonious union, state of oneness)
(noun)
Accusative, neuter, singular of sāmarasya
sāmarasya - identity, harmonious union, fusion
samarasa + ya
तयोः (tayoḥ) - of the god and goddess (of those two)
(pronoun)
Genitive, masculine, dual of tad
tad - that, he, she, it
तत्र (tatra) - there
ध्यात्वा (dhyātvā) - having meditated
(indeclinable)
absolutive
dhyā + tvā
Root: dhyai (class 1)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
अमृतप्लुतम् (amṛtaplutam) - bathed in nectar, drenched in nectar
(adjective)
Accusative, neuter, singular of amṛtapluta
amṛtapluta - drenched in nectar
Past Passive Participle
amṛta + pluta
Compound type : tatpurusha (amṛta+pluta)
- amṛta – nectar, ambrosia
noun (neuter) - pluta – bathed, flooded, drenched
adjective (neuter)
Past Passive Participle
plu + ta
Root: plu (class 1)
द्रव्यम् (dravyam) - the offering substance (substance, material, offering)
(noun)
Accusative, neuter, singular of dravya
dravya - substance, object, ritual material
विभाव्य (vibhāvya) - having perceived, having visualized, having imagined
(indeclinable)
absolutive
vi + bhū + ya
Prefix: vi
Root: bhū (class 1)
तस्य (tasya) - above that offering (of that)
(pronoun)
Genitive, neuter, singular of tad
tad - that, he, she, it
ऊर्ध्वे (ūrdhve) - above, on the upper part
(adjective)
Locative, neuter, singular of ūrdhva
ūrdhva - high, upper, above
मूलम् (mūlam) - root, root mantra
(noun)
Accusative, neuter, singular of mūla
mūla - root, foundation, root mantra
द्वादशधा (dvādaśadhā) - twelvefold, twelve times
(indeclinable)
dvādaśa + dhā
जपेत् (japet) - should recite, should whisper
(verb)
3rd person , singular, active, optative (liṅ) of jap
Root: jap (class 1)