महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-200
एवं शापान्मोचयित्वा यजेत्तत्र समाहितः ।
आनन्दभैरवं देवमानन्दभैरवीं तथा ॥२००॥
आनन्दभैरवं देवमानन्दभैरवीं तथा ॥२००॥
200. evaṁ śāpānmocayitvā yajettatra samāhitaḥ ,
ānandabhairavaṁ devamānandabhairavīṁ tathā.
ānandabhairavaṁ devamānandabhairavīṁ tathā.
200.
evaṃ śāpāt mocayitvā yajet tatra samāhitaḥ
ānandabhairavaṃ devam ānandabhairavīṃ tathā
ānandabhairavaṃ devam ānandabhairavīṃ tathā
200.
evaṃ śāpāt mocayitvā samāhitaḥ tatra
ānandabhairavaṃ devam ānandabhairavīṃ tathā yajet
ānandabhairavaṃ devam ānandabhairavīṃ tathā yajet
200. Thus, having released (them) from the curses and being fully concentrated, one should worship Ānandabhairava and the goddess Ānandabhairavī there.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner
- शापात् (śāpāt) - from the curses affecting the mantra (from the curse)
- मोचयित्वा (mocayitvā) - having released, having freed
- यजेत् (yajet) - one should worship, he should sacrifice
- तत्र (tatra) - there, in that place
- समाहितः (samāhitaḥ) - composed, collected, concentrated, attentive
- आनन्दभैरवम् (ānandabhairavam) - the deity Ānandabhairava (Ānandabhairava)
- देवम् (devam) - god, divine being, deity
- आनन्दभैरवीम् (ānandabhairavīm) - the goddess Ānandabhairavī (Ānandabhairavī)
- तथा (tathā) - thus, so, likewise, and
Words meanings and morphology
एवम् (evam) - thus, in this manner
(indeclinable)
शापात् (śāpāt) - from the curses affecting the mantra (from the curse)
(noun)
Ablative, masculine, singular of śāpa
śāpa - curse, oath
मोचयित्वा (mocayitvā) - having released, having freed
(verb)
active
absolutive (ṇic causative)
Causative root muc in the 10th class / causal form with -aya suffix, combined with absolutive suffix -tvā.
Root: muc (class 6)
Note: Absolutive from causative stem.
यजेत् (yajet) - one should worship, he should sacrifice
(verb)
3rd person , singular, active, optative (liṅ) of yaj
Root: yaj (class 1)
तत्र (tatra) - there, in that place
(indeclinable)
समाहितः (samāhitaḥ) - composed, collected, concentrated, attentive
(adjective)
Nominative, masculine, singular of samāhita
samāhita - collected, concentrated, calm, attentive
Past Passive Participle
From sam + ā + dhā (to place together, collect), past passive participle.
Prefixes: sam+ā
Root: dhā (class 3)
आनन्दभैरवम् (ānandabhairavam) - the deity Ānandabhairava (Ānandabhairava)
(proper noun)
Accusative, masculine, singular of ānandabhairava
ānandabhairava - Ānandabhairava (a form of Bhairava)
A karmadhāraya or tatpurusha compound of ānanda and bhairava.
Compound type : karmadhāraya (ānanda+bhairava)
- ānanda – bliss, joy
noun (masculine)
Prefix: ā
Root: nand (class 1) - bhairava – Bhairava, terrifying form of Shiva
proper noun (masculine)
Root: bhī (class 3)
देवम् (devam) - god, divine being, deity
(noun)
Accusative, masculine, singular of deva
deva - god, deity, divine being
Root: div (class 4)
आनन्दभैरवीम् (ānandabhairavīm) - the goddess Ānandabhairavī (Ānandabhairavī)
(proper noun)
Accusative, feminine, singular of ānandabhairavī
ānandabhairavī - Ānandabhairavī (a form of Bhairavī / Devi)
Feminine form of ānandabhairava.
Compound type : karmadhāraya (ānanda+bhairavī)
- ānanda – bliss, joy
noun (masculine)
Prefix: ā
Root: nand (class 1) - bhairavī – Bhairavī, terrifying form of Devi
proper noun (feminine)
Root: bhī (class 3)
तथा (tathā) - thus, so, likewise, and
(indeclinable)