महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-199
अङ्कुशं दीर्घषट्केन युतं श्रीमायया युतम् ।
सुधा पश्चाद् ब्रह्मशापं मोचयेति पदं ततः ।
अमृतं स्रावयद्वन्द्वं द्विठान्तो मनुरीरितः ॥१९९॥
सुधा पश्चाद् ब्रह्मशापं मोचयेति पदं ततः ।
अमृतं स्रावयद्वन्द्वं द्विठान्तो मनुरीरितः ॥१९९॥
199. aṅkuśaṁ dīrghaṣaṭkena yutaṁ śrīmāyayā yutam ,
sudhā paścād brahmaśāpaṁ mocayeti padaṁ tataḥ ,
amṛtaṁ srāvayadvandvaṁ dviṭhānto manurīritaḥ.
sudhā paścād brahmaśāpaṁ mocayeti padaṁ tataḥ ,
amṛtaṁ srāvayadvandvaṁ dviṭhānto manurīritaḥ.
199.
aṅkuśaṃ dīrghaṣaṭkena yutaṃ śrīmāyayā
yutam | sudhā paścād brahmaśāpaṃ
mocayeti padaṃ tataḥ | amṛtaṃ
srāvayadvandvandaṃ dvihānto manurīritaḥ
yutam | sudhā paścād brahmaśāpaṃ
mocayeti padaṃ tataḥ | amṛtaṃ
srāvayadvandvandaṃ dvihānto manurīritaḥ
199.
aṅkuśaṃ dīrghaṣaṭkena yutaṃ śrīmāyayā
yutam sudhā paścāt brahmaśāpaṃ
mocaya iti padaṃ tataḥ amṛtaṃ
srāvayadvandvaṃ dvihāntaḥ manuḥ īritaḥ
yutam sudhā paścāt brahmaśāpaṃ
mocaya iti padaṃ tataḥ amṛtaṃ
srāvayadvandvaṃ dvihāntaḥ manuḥ īritaḥ
199. The mantra is described as follows: (the seed syllable) aṅkuśa joined with dīrghaṣaṭka, coupled with śrīmāyā, followed by sudhā, then the phrase brahmaśāpaṃ mocaya, then the pair amṛtaṃ srāvaya, and ending with dvihānta.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अङ्कुशं (aṅkuśaṁ) - the aṅkuśa mantra (the seed syllable am)
- दीर्घषट्केन (dīrghaṣaṭkena) - by the long six-group / by dīrghaṣaṭka
- युतं (yutaṁ) - joined
- श्रीमायया (śrīmāyayā) - with śrīmāyā
- युतम् (yutam) - joined
- सुधा (sudhā) - sudhā (nectar seed syllable)
- पश्चाद् (paścād) - afterwards
- ब्रह्मशापं (brahmaśāpaṁ) - the curse of brahma
- मोचय (mocaya) - release
- इति (iti) - thus
- पदं (padaṁ) - word, term
- ततः (tataḥ) - then
- अमृतं (amṛtaṁ) - amṛta
- स्रावयद्वन्द्वम् (srāvayadvandvam) - the pair containing srāvaya
- द्विहान्तः (dvihāntaḥ) - ending with dviha
- मनुः (manuḥ) - the mantra
- ईरितः (īritaḥ) - declared
Words meanings and morphology
अङ्कुशं (aṅkuśaṁ) - the aṅkuśa mantra (the seed syllable am)
(noun)
Accusative, masculine, singular of aṅkuśa
aṅkuśa - hook, elephant goad, a specific mantra component
दीर्घषट्केन (dīrghaṣaṭkena) - by the long six-group / by dīrghaṣaṭka
(noun)
Instrumental, masculine, singular of dīrghaṣaṭka
dīrghaṣaṭka - a group of six long vowels or a specific technical mantra group
Compound type : karmadhāraya (dīrgha+ṣaṭka)
- dīrgha – long
adjective (masculine) - ṣaṭka – group of six
noun (neuter)
युतं (yutaṁ) - joined
(adjective)
Accusative, neuter, singular of yuta
yuta - joined, united, endowed with
Past Passive Participle
from root yu
Root: yu (class 1)
श्रीमायया (śrīmāyayā) - with śrīmāyā
(noun)
Instrumental, feminine, singular of śrīmāyā
śrīmāyā - śrī and māyā mantras
Compound type : dvandva (śrī+māyā)
- śrī – śrī (mantra)
noun (feminine) - māyā – māyā (mantra, bīja)
noun (feminine)
युतम् (yutam) - joined
(adjective)
Accusative, neuter, singular of yuta
yuta - joined, united, endowed with
Past Passive Participle
from root yu
Root: yu (class 1)
सुधा (sudhā) - sudhā (nectar seed syllable)
(noun)
Nominative, feminine, singular of sudhā
sudhā - nectar, whitewash, a specific mantra component
पश्चाद् (paścād) - afterwards
(indeclinable)
ब्रह्मशापं (brahmaśāpaṁ) - the curse of brahma
(noun)
Accusative, masculine, singular of brahmaśāpa
brahmaśāpa - curse of a brahmin or of Brahma
Compound type : tatpurusha (brahman+śāpa)
- brahman – brahmin, absolute
noun (masculine) - śāpa – curse
noun (masculine)
मोचय (mocaya) - release
(verb)
2nd person , singular, active, imperative (loṭ) of mocaya
causative present imperative
from root muc
Root: muc (class 6)
इति (iti) - thus
(indeclinable)
पदं (padaṁ) - word, term
(noun)
Accusative, neuter, singular of pada
pada - foot, step, word, term
ततः (tataḥ) - then
(indeclinable)
अमृतं (amṛtaṁ) - amṛta
(noun)
Accusative, neuter, singular of amṛta
amṛta - nectar, immortal
स्रावयद्वन्द्वम् (srāvayadvandvam) - the pair containing srāvaya
(noun)
Accusative, neuter, singular of srāvayadvandva
srāvayadvandva - pair of srāvaya
Compound type : tatpurusha (srāvaya+dvandva)
- srāvaya – causing to flow
adjective
causative present participle
from root sru
Root: sru (class 1) - dvandva – pair, couple
noun (neuter)
द्विहान्तः (dvihāntaḥ) - ending with dviha
(adjective)
Nominative, masculine, singular of dvihānta
dvihānta - ending with dviha
Compound type : bahuvrihi (dviha+anta)
- dviha – dviha (mantra syllable)
noun (masculine) - anta – end
noun (masculine)
मनुः (manuḥ) - the mantra
(noun)
Nominative, masculine, singular of manu
manu - mantra, Manu
ईरितः (īritaḥ) - declared
(adjective)
Nominative, masculine, singular of īrita
īrita - uttered, declared, spoken
Past Passive Participle
from root īr
Root: īr (class 2)