महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-194
ओ/ एकमेव परं ब्रह्म स्थूलसूक्ष्ममयं ध्रुवम् ।
कचोद्भवां ब्रह्महत्यां तेन ते नाशयाम्यहम् ॥१९४॥
कचोद्भवां ब्रह्महत्यां तेन ते नाशयाम्यहम् ॥१९४॥
194. o/ ekameva paraṁ brahma sthūlasūkṣmamayaṁ dhruvam ,
kacodbhavāṁ brahmahatyāṁ tena te nāśayāmyaham.
kacodbhavāṁ brahmahatyāṁ tena te nāśayāmyaham.
194.
om ekaeva param brahma sthūlasūkṣmamayam dhruvam
kacodbhavām brahmahatyām tena te nāśayāmyaham
kacodbhavām brahmahatyām tena te nāśayāmyaham
194.
om eka eva param brahma sthūlasūkṣmamayam dhruvam
tena aham te kacodbhavām brahmahatyām nāśayāmi
tena aham te kacodbhavām brahmahatyām nāśayāmi
194. Om, the supreme absolute is truly one alone, comprising both the gross and the subtle, and eternal. Therefore, I destroy your sin of brahmin-slaughter born of hair.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ओम् (om) - om, invoking the supreme (om, the sacred syllable)
- एक (eka) - one, single, alone
- एव (eva) - indeed, truly, only
- परम् (param) - supreme, highest, ultimate
- ब्रह्म (brahma) - brahman, the supreme absolute
- स्थूलसूक्ष्ममयम् (sthūlasūkṣmamayam) - consisting of the gross and the subtle
- ध्रुवम् (dhruvam) - firm, constant, eternal, certainly
- कचोद्भवाम् (kacodbhavām) - arising from hair, born of hair
- ब्रह्महत्याम् (brahmahatyām) - brahmahatya, the killing of a brahmin, sin of brahmin-slaughter
- तेन (tena) - by that, therefore
- ते (te) - of you, your
- नाशयामि (nāśayāmi) - I destroy, I cause to perish
- अहम् (aham) - I
Words meanings and morphology
ओम् (om) - om, invoking the supreme (om, the sacred syllable)
(indeclinable)
एक (eka) - one, single, alone
(adjective)
Nominative, neuter, singular of eka
eka - one, single, sole
एव (eva) - indeed, truly, only
(indeclinable)
परम् (param) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of para
para - supreme, other, subsequent
ब्रह्म (brahma) - brahman, the supreme absolute
(noun)
Nominative, neuter, singular of brahman
brahman - brahman, the supreme absolute, sacred prayer
स्थूलसूक्ष्ममयम् (sthūlasūkṣmamayam) - consisting of the gross and the subtle
(adjective)
Nominative, neuter, singular of sthūlasūkṣmamaya
sthūlasūkṣmamaya - consisting of gross and subtle
sthūla and sūkṣma compounded with maya
Compound type : tatpurusha (sthūla+sūkṣma+maya)
- sthūla – gross, large, physical
adjective (masculine) - sūkṣma – subtle, fine
adjective (masculine) - maya – consisting of, made of
adjective (masculine)
ध्रुवम् (dhruvam) - firm, constant, eternal, certainly
(adjective)
Nominative, neuter, singular of dhruva
dhruva - firm, fixed, eternal
कचोद्भवाम् (kacodbhavām) - arising from hair, born of hair
(adjective)
Accusative, feminine, singular of kacodbhava
kacodbhava - arising from hair
kaca and udbhava compounded
Compound type : tatpurusha (kaca+udbhava)
- kaca – hair
noun (masculine) - udbhava – arising, originating, birth
noun (masculine)
ब्रह्महत्याम् (brahmahatyām) - brahmahatya, the killing of a brahmin, sin of brahmin-slaughter
(noun)
Accusative, feminine, singular of brahmahatyā
brahmahatyā - slaughter of a brahmin
brahman and hatyā compounded
Compound type : tatpurusha (brahman+hatyā)
- brahman – brahmin, sacred person
noun (masculine) - hatyā – killing, slaughter
noun (feminine)
तेन (tena) - by that, therefore
(pronoun)
Instrumental, neuter, singular of tad
tad - that, he, she, it
ते (te) - of you, your
(pronoun)
Genitive, singular of tvad
tvad - you
नाशयामि (nāśayāmi) - I destroy, I cause to perish
(verb)
1st person , singular, active, present (laṭ) of naś
causative present
causative stem nāśaya from root naś
Root: naś (class 4)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we