महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-187
सिन्दूररजसा वाऽपि रक्तचन्दनकेन वा ।
निर्माय मण्डलं तत्र यजेदाधारदेवताम् ।
मायामाधारशक्तिञ्च ङेनमोऽन्तां समुद्धरेत् ॥१८७॥
निर्माय मण्डलं तत्र यजेदाधारदेवताम् ।
मायामाधारशक्तिञ्च ङेनमोऽन्तां समुद्धरेत् ॥१८७॥
187. sindūrarajasā vā'pi raktacandanakena vā ,
nirmāya maṇḍalaṁ tatra yajedādhāradevatām ,
māyāmādhāraśaktiñca ṅenamo'ntāṁ samuddharet.
nirmāya maṇḍalaṁ tatra yajedādhāradevatām ,
māyāmādhāraśaktiñca ṅenamo'ntāṁ samuddharet.
187.
sindūra-rajasā vā api rakta-candanakena
vā nirmāya maṇḍalam tatra
yajeda-ādhāra-devatām māyām ādhāra-śaktim
ca ṅe-namaḥ-antām samuddharet
vā nirmāya maṇḍalam tatra
yajeda-ādhāra-devatām māyām ādhāra-śaktim
ca ṅe-namaḥ-antām samuddharet
187.
vārā sindūra-rajasā vā api
rakta-candanakena maṇḍalam nirmāya tatra
ādhāra-devatām māyām ādhāra-śaktim
ca ṅe-namaḥ-antām samuddharet yajet
rakta-candanakena maṇḍalam nirmāya tatra
ādhāra-devatām māyām ādhāra-śaktim
ca ṅe-namaḥ-antām samuddharet yajet
187. With red lead powder or with red sandalwood paste, having created the mandala there, one should worship the foundational deity, and invoke māyā and ādhāra-śakti ending with the dative salutation (namaḥ).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सिन्दूर-रजसा (sindūra-rajasā) - with red lead powder, with vermilion
- वा (vā) - or
- अपि (api) - also, even, or
- रक्त-चन्दनकेन (rakta-candanakena) - with red sandalwood paste
- वा (vā) - or
- निर्माय (nirmāya) - having created, having constructed, having formed
- मण्डलम् (maṇḍalam) - circle, mandala, mystical diagram
- तत्र (tatra) - there
- यजेद (yajeda) - one should worship
- आधार-देवताम् (ādhāra-devatām) - the foundational deity, the deity of the pedestal
- मायाम् (māyām) - māyā (the goddess Māyā, illusion)
- आधार-शक्तिम् (ādhāra-śaktim) - the supporting power, the foundational śakti
- च (ca) - and
- ङे-नमः-अन्ताम् (ṅe-namaḥ-antām) - ending with the dative indicator ṅe and the word namaḥ
- समुद्धरेत् (samuddharet) - one should extract, one should invoke, one should utter
Words meanings and morphology
सिन्दूर-रजसा (sindūra-rajasā) - with red lead powder, with vermilion
(noun)
Instrumental, neuter, singular of sindūra-rajas
sindūra-rajas - red lead dust, vermilion powder
Compound of sindūra (red lead) and rajas (dust, powder)
Compound type : tatpurusha (sindūra+rajas)
- sindūra – red lead, vermilion
noun (neuter) - rajas – dust, pollen, particle
noun (neuter)
वा (vā) - or
(indeclinable)
अपि (api) - also, even, or
(indeclinable)
रक्त-चन्दनकेन (rakta-candanakena) - with red sandalwood paste
(noun)
Instrumental, neuter, singular of rakta-candanaka
rakta-candanaka - red sandalwood
Compound of rakta (red) and candanaka (sandalwood)
Compound type : कर्मधारय (rakta+candanaka)
- rakta – red
adjective (neuter) - candanaka – sandalwood
noun (neuter)
वा (vā) - or
(indeclinable)
निर्माय (nirmāya) - having created, having constructed, having formed
(indeclinable)
absolutive
From prefix nis + root mā with suffix ya
Prefix: nis
Root: mā (class 3)
Note: absolutive / gerund
मण्डलम् (maṇḍalam) - circle, mandala, mystical diagram
(noun)
Accusative, neuter, singular of maṇḍala
maṇḍala - circle, orb, realm, ritual diagram
तत्र (tatra) - there
(indeclinable)
यजेद (yajeda) - one should worship
(verb)
3rd person , singular, active, optative (liṅ) of yaj
root yaj in optative
Root: yaj (class 1)
Note: combined via sandhi with following word ādhāra
आधार-देवताम् (ādhāra-devatām) - the foundational deity, the deity of the pedestal
(noun)
Accusative, feminine, singular of ādhāra-devatā
ādhāra-devatā - foundational deity, presiding deity of the base
Compound of ādhāra (support, base) and devatā (deity)
Compound type : tatpurusha (ādhāra+devatā)
- ādhāra – support, base, pedestal
noun (masculine) - devatā – deity, divinity
noun (feminine)
मायाम् (māyām) - māyā (the goddess Māyā, illusion)
(proper noun)
Accusative, feminine, singular of māyā
māyā - illusion, creative power, goddess Māyā
आधार-शक्तिम् (ādhāra-śaktim) - the supporting power, the foundational śakti
(noun)
Accusative, feminine, singular of ādhāra-śakti
ādhāra-śakti - supporting power, foundational energy
Compound of ādhāra (support) and śakti (power)
Compound type : tatpurusha (ādhāra+śakti)
- ādhāra – support, base
noun (masculine) - śakti – power, energy, goddess
noun (feminine)
च (ca) - and
(indeclinable)
ङे-नमः-अन्ताम् (ṅe-namaḥ-antām) - ending with the dative indicator ṅe and the word namaḥ
(adjective)
Accusative, feminine, singular of ṅe-namaḥ-anta
ṅe-namaḥ-anta - having ṅe and namaḥ at the end
Compound referring to mantra structure featuring dative suffix ṅe and namaḥ
Compound type : bahuvrihi (ṅe+namaḥ+anta)
- ṅe – the grammatical marker for dative case in Paninian system
noun (masculine) - namaḥ – salutation, obeisance
indeclinable - anta – end, termination
noun (masculine)
समुद्धरेत् (samuddharet) - one should extract, one should invoke, one should utter
(verb)
3rd person , singular, active, optative (liṅ) of samuddhṛ
From prefix sam + ut + root dhṛ in optative
Prefixes: sam+ut
Root: dhṛ (class 1)