महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-171
विशेषार्घ्यस्य संस्कारः कथितोऽयं शुचिस्मिते ।
यन्त्रराजं प्रवक्ष्यामि समस्तपुरुषार्थदम् ॥१७१॥
यन्त्रराजं प्रवक्ष्यामि समस्तपुरुषार्थदम् ॥१७१॥
171. viśeṣārghyasya saṁskāraḥ kathito'yaṁ śucismite ,
yantrarājaṁ pravakṣyāmi samastapuruṣārthadam.
yantrarājaṁ pravakṣyāmi samastapuruṣārthadam.
171.
viśeṣa-arghyasya saṃskāraḥ kathitaḥ ayam śuci-smite
yantra-rājam pravakṣyāmi samasta-puruṣārtha-dam
yantra-rājam pravakṣyāmi samasta-puruṣārtha-dam
171.
śuci-smite ayam viśeṣa-arghyasya saṃskāraḥ kathitaḥ
samasta-puruṣārtha-dam yantra-rājam pravakṣyāmi
samasta-puruṣārtha-dam yantra-rājam pravakṣyāmi
171. O smiling one, this consecration of the special arghya has been described. I will now describe the supreme yantra, which grants all human goals.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विशेष-अर्घ्यस्य (viśeṣa-arghyasya) - of the special arghya, of the special offering
- संस्कारः (saṁskāraḥ) - consecration, purification, preparation, ritual refinement
- कथितः (kathitaḥ) - told, spoken, described
- अयम् (ayam) - this
- शुचि-स्मिते (śuci-smite) - O pure-smiling one, O lady with a pure smile
- यन्त्र-राजम् (yantra-rājam) - king of yantras, supreme yantra
- प्रवक्ष्यामि (pravakṣyāmi) - I will speak forth, I will declare, I will explain
- समस्त-पुरुषार्थ-दम् (samasta-puruṣārtha-dam) - granting all human goals, bestower of all aims of human life
Words meanings and morphology
विशेष-अर्घ्यस्य (viśeṣa-arghyasya) - of the special arghya, of the special offering
(noun)
Genitive, neuter, singular of viśeṣa-arghya
viśeṣa-arghya - special arghya offering
Tatpurusha or Karmadhāraya compound of viśeṣa and arghya
Compound type : tatpurusha (viśeṣa+arghya)
- viśeṣa – particular, special, distinct
adjective (masculine) - arghya – arghya offering, respectful offering of water
noun (neuter)
संस्कारः (saṁskāraḥ) - consecration, purification, preparation, ritual refinement
(noun)
Nominative, masculine, singular of saṃskāra
saṁskāra - preparation, purification, consecration, sacrament
From sam + kṛ
Prefix: sam
Root: kṛ (class 8)
कथितः (kathitaḥ) - told, spoken, described
(adjective)
Nominative, masculine, singular of kathita
kathita - told, narrated, described
Past Passive Participle
From root kath
Root: kath (class 10)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this
शुचि-स्मिते (śuci-smite) - O pure-smiling one, O lady with a pure smile
(adjective)
Vocative, feminine, singular of śuci-smita
śuci-smita - having a pure or bright smile
Bahuvrihi compound of śuci and smita
Compound type : bahuvrihi (śuci+smita)
- śuci – bright, pure, clean
adjective (masculine) - smita – smile, smiling
adjective (neuter)
Past Passive Participle
From smi
Root: smi (class 1)
यन्त्र-राजम् (yantra-rājam) - king of yantras, supreme yantra
(noun)
Accusative, masculine, singular of yantra-rāja
yantra-rāja - king of yantras, chief yantra
Tatpurusha compound of yantra and rāja
Compound type : tatpurusha (yantra+rāja)
- yantra – yantra, mystical diagram, instrument
noun (neuter) - rāja – king, best among
noun (masculine)
प्रवक्ष्यामि (pravakṣyāmi) - I will speak forth, I will declare, I will explain
(verb)
1st person , singular, active, future (luṭ) of pravac
From pra + vac
Prefix: pra
Root: vac (class 2)
समस्त-पुरुषार्थ-दम् (samasta-puruṣārtha-dam) - granting all human goals, bestower of all aims of human life
(adjective)
Accusative, masculine, singular of samasta-puruṣārtha-da
samasta-puruṣārtha-da - granting all human goals
Tatpurusha compound ending with upapada compound da
Compound type : tatpurusha (samasta-puruṣārtha+da)
- samasta-puruṣārtha – all human goals (puruṣārthas)
noun (masculine)
Karmadhāraya/Tatpurusha compound - da – giving, bestowing
adjective (masculine)
from dā
Root: dā (class 3)