महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-170
आत्मानं देयवस्तूनि प्रोक्षयेत्तेन मन्त्रवित् ।
पूजासमाप्तिपर्यन्तमर्घ्यपात्रं न चालयेत् ॥१७०॥
पूजासमाप्तिपर्यन्तमर्घ्यपात्रं न चालयेत् ॥१७०॥
170. ātmānaṁ deyavastūni prokṣayettena mantravit ,
pūjāsamāptiparyantamarghyapātraṁ na cālayet.
pūjāsamāptiparyantamarghyapātraṁ na cālayet.
170.
ātmānam deya-vastūni prokṣayet tena mantra-vit
pūjā-samāpti-paryantam arghya-pātram na cālayet
pūjā-samāpti-paryantam arghya-pātram na cālayet
170.
mantra-vit tena ātmānam deya-vastūni ca prokṣayet
pūjā-samāpti-paryantam arghya-pātram na cālayet
pūjā-samāpti-paryantam arghya-pātram na cālayet
170. The practitioner should sprinkle himself and the objects of offering with that water, and until the completion of the pūjā, he should not move the arghya vessel.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आत्मानम् (ātmānam) - the self, himself, soul
- देय-वस्तूनि (deya-vastūni) - objects to be given, things to be offered, offerings
- प्रोक्षयेत् (prokṣayet) - should sprinkle, should consecrate with water
- तेन (tena) - with that water (by that, with that)
- मन्त्र-वित् (mantra-vit) - knower of mantras, practitioner who knows the mantra
- पूजा-समाप्ति-पर्यन्तम् (pūjā-samāpti-paryantam) - until the completion of worship
- अर्घ्य-पात्रम् (arghya-pātram) - arghya vessel, offering vessel
- न (na) - not
- चालयेत् (cālayet) - should move, should shake, should displace
Words meanings and morphology
आत्मानम् (ātmānam) - the self, himself, soul
(noun)
Accusative, masculine, singular of ātman
ātman - the self, the individual soul, essence
देय-वस्तूनि (deya-vastūni) - objects to be given, things to be offered, offerings
(noun)
Accusative, neuter, plural of deya-vastu
deya-vastu - object to be given or offered
Karmadhāraya compound of deya and vastu
Compound type : karmadhāraya (deya+vastu)
- deya – fit to be given, due, offering
adjective (neuter)
Gerundive
From root dā with -ya
Root: dā (class 3) - vastu – substance, thing, object
noun (neuter)
प्रोक्षयेत् (prokṣayet) - should sprinkle, should consecrate with water
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of prokṣ
Causative or derived verbal root
Prefix: pra
Root: kṣ
तेन (tena) - with that water (by that, with that)
(pronoun)
Instrumental, neuter, singular of tad
tad - that, he, she, it
मन्त्र-वित् (mantra-vit) - knower of mantras, practitioner who knows the mantra
(adjective)
Nominative, masculine, singular of mantra-vid
mantra-vid - knowing mantras, mantra expert
Tatpurusha compound of mantra and vid
Compound type : tatpurusha (mantra+vid)
- mantra – mantra, sacred utterance
noun (masculine) - vid – knowing, one who knows
adjective (masculine)
from root vid
Root: vid (class 2)
पूजा-समाप्ति-पर्यन्तम् (pūjā-samāpti-paryantam) - until the completion of worship
(adjective)
Accusative, neuter, singular of pūjā-samāpti-paryanta
pūjā-samāpti-paryanta - extending up to the completion of worship
Avyayībhāva or Tatpurusha used adverbially / accusative modifier
Compound type : tatpurusha (pūjā-samāpti+paryanta)
- pūjā-samāpti – completion of worship
noun (feminine)
Tatpurusha compound of pūjā and samāpti - paryanta – reaching up to, ending at, limit
adjective (neuter)
Note: Used as an adverbial accusative meaning 'until the completion of'
अर्घ्य-पात्रम् (arghya-pātram) - arghya vessel, offering vessel
(noun)
Accusative, neuter, singular of arghya-pātra
arghya-pātra - vessel for arghya offering
Tatpurusha compound of arghya and pātra
Compound type : tatpurusha (arghya+pātra)
- arghya – arghya, material or water for respectful offering
noun (neuter) - pātra – vessel, pot, container
noun (neuter)
न (na) - not
(indeclinable)
चालयेत् (cālayet) - should move, should shake, should displace
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of cāl
Causative
Causative of cal
Root: cal (class 1)