महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-164
अमर्कमण्डलायोक्त्वा द्वादशान्तकलात्मने ।
नमोऽन्तेन यजेत् पात्रं मूलेनैव प्रपूरयेत् ॥१६४॥
नमोऽन्तेन यजेत् पात्रं मूलेनैव प्रपूरयेत् ॥१६४॥
164. amarkamaṇḍalāyoktvā dvādaśāntakalātmane ,
namo'ntena yajet pātraṁ mūlenaiva prapūrayet.
namo'ntena yajet pātraṁ mūlenaiva prapūrayet.
164.
amarkamaṇḍalāya uktvā dvādaśāntakalātmane namaḥ
antenen yajet pātraṃ mūlena eva prapūrayet
antenen yajet pātraṃ mūlena eva prapūrayet
164.
amarkamaṇḍalāya dvādaśāntakalātmane ca uktvā
namaḥ antenen pātraṃ yajet mūlena eva prapūrayet
namaḥ antenen pātraṃ yajet mūlena eva prapūrayet
164. Reciting amarkamaṇḍalāya and dvādaśāntakalātmane with (the mantra) ending in namaḥ, the practitioner should worship the vessel and fill it entirely with the fundamental mantra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अमर्कमण्डलाय (amarkamaṇḍalāya) - to the sun circle (amarkamaṇḍala) (to the sun circle)
- उक्त्वा (uktvā) - having uttered (the mantra) (having spoken, having uttered)
- द्वादशान्तकलात्मने (dvādaśāntakalātmane) - to the one whose essence is the twelve kalās
- नमः (namaḥ) - salutations (salutations, adoration)
- अन्तेन (antena) - with the ending (namaḥ) (by the end, with the ending)
- यजेत् (yajet) - should worship (should worship, should offer)
- पात्रम् (pātram) - the arghya vessel (vessel, receptacle, pot)
- मूलेन (mūlena) - with the fundamental mantra (mūlamantra) (by the root, with the root mantra)
- एव (eva) - indeed (indeed, precisely, only)
- प्रपूरयेत् (prapūrayet) - should fill completely
Words meanings and morphology
अमर्कमण्डलाय (amarkamaṇḍalāya) - to the sun circle (amarkamaṇḍala) (to the sun circle)
(noun)
Dative, neuter, singular of amarkamaṇḍala
amarkamaṇḍala - the sun circle
Compound type : tatpurusha (amarka+maṇḍala)
- amarka – sun
noun (masculine) - maṇḍala – circle, orb
noun (neuter)
उक्त्वा (uktvā) - having uttered (the mantra) (having spoken, having uttered)
(indeclinable)
absolutive
formed with -tvā from the root vac
Root: vac (class 2)
Note: absolutive
द्वादशान्तकलात्मने (dvādaśāntakalātmane) - to the one whose essence is the twelve kalās
(noun)
Dative, masculine, singular of dvādaśāntakalātman
dvādaśāntakalātman - one whose essence is the kalās of the end of twelve
Compound type : bahuvrihi (dvādaśānta+kalā+ātman)
- dvādaśānta – twelfth point, dvādaśānta
noun (masculine) - kalā – part, digit, kalā
noun (feminine) - ātman – self, essence
noun (masculine)
नमः (namaḥ) - salutations (salutations, adoration)
(indeclinable)
Note: used as an indeclinable particle meaning salutations
अन्तेन (antena) - with the ending (namaḥ) (by the end, with the ending)
(noun)
Instrumental, masculine, singular of anta
anta - end, termination
यजेत् (yajet) - should worship (should worship, should offer)
(verb)
3rd person , singular, active, optative (liṅ) of yaj
Root: yaj (class 1)
पात्रम् (pātram) - the arghya vessel (vessel, receptacle, pot)
(noun)
Accusative, neuter, singular of pātra
pātra - vessel, pot, recipient
मूलेन (mūlena) - with the fundamental mantra (mūlamantra) (by the root, with the root mantra)
(noun)
Instrumental, neuter, singular of mūla
mūla - root, fundamental mantra
एव (eva) - indeed (indeed, precisely, only)
(indeclinable)
प्रपूरयेत् (prapūrayet) - should fill completely
(verb)
3rd person , singular, active, optative (liṅ) of prapūray
causative
derived from pṝ with pra
Prefix: pra
Root: pṝ (class 9)