महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-162
ततः प्रक्षालिताधारं विन्यस्य मण्डलोपरि ।
मं वह्निमण्डलं ङेन्तं दशकलात्मने ततः ॥१६२॥
मं वह्निमण्डलं ङेन्तं दशकलात्मने ततः ॥१६२॥
162. tataḥ prakṣālitādhāraṁ vinyasya maṇḍalopari ,
maṁ vahnimaṇḍalaṁ ṅentaṁ daśakalātmane tataḥ.
maṁ vahnimaṇḍalaṁ ṅentaṁ daśakalātmane tataḥ.
162.
tataḥ prakṣālitādhāram vinyasya maṇḍalopari
maṃ vahnimaṇḍalaṃ ṅentaṃ daśakalātmane tataḥ
maṃ vahnimaṇḍalaṃ ṅentaṃ daśakalātmane tataḥ
162.
tataḥ prakṣālitādhāram vinyasya maṇḍalopari
tataḥ maṃ vahnimaṇḍalaṃ ṅentaṃ daśakalātmane
tataḥ maṃ vahnimaṇḍalaṃ ṅentaṃ daśakalātmane
162. Then, having washed the support, the practitioner should place it upon the mandala, and then (worship) the fire circle (vahnimaṇḍala) associated with the letter maṃ, ending with the dative suffix (ṅe, i.e., ṅe / namaḥ), dedicated to the one possessing ten kalās.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereafter
- प्रक्षालिताधारम् (prakṣālitādhāram) - having washed the support, the washed support
- विन्यस्य (vinyasya) - having placed, having arranged, having installed
- मण्डलोपरि (maṇḍalopari) - upon the mandala, upon the ritual diagram
- मं (maṁ) - the seed syllable maṃ
- वह्निमण्डलं (vahnimaṇḍalaṁ) - the fire circle (vahnimaṇḍala)
- ङेन्तं (ṅentaṁ) - ending with the dative suffix (ṅe)
- दशकलात्मने (daśakalātmane) - to the one who has ten kalās (aspects or digits)
- ततः (tataḥ) - then, thereafter
Words meanings and morphology
ततः (tataḥ) - then, thereafter
(indeclinable)
प्रक्षालिताधारम् (prakṣālitādhāram) - having washed the support, the washed support
(adjective)
Accusative, masculine, singular of prakṣālitādhāra
prakṣālitādhāra - having a washed base or support
Bahuvrihi compound with Past Passive Participle
prakṣālita + ādhāra
Compound type : bahuvrihi (prakṣālita+ādhāra)
- prakṣālita – washed, cleansed
adjective (masculine)
Past Passive Participle
pra + kṣal
Prefix: pra
Root: kṣal (class 10) - ādhāra – support, base, receptacle
noun (masculine)
Prefix: ā
Root: dhṛ (class 1)
विन्यस्य (vinyasya) - having placed, having arranged, having installed
(verb)
absolutive / gerund
vi + ni + as
Prefixes: vi+ni
Root: as (class 4)
Note: absolutive form
मण्डलोपरि (maṇḍalopari) - upon the mandala, upon the ritual diagram
(indeclinable)
maṇḍala + upari (avyayībhāva or tatpurusha locative sense)
Compound type : tatpurusha (maṇḍala+upari)
- maṇḍala – circle, ritual diagram
noun (neuter) - upari – above, upon
indeclinable
Note: functions as an adverbial phrase or locative compound
मं (maṁ) - the seed syllable maṃ
(proper noun)
Accusative, neuter, singular of maṃ
maṁ - the seed syllable maṃ
Note: bīja mantra
वह्निमण्डलं (vahnimaṇḍalaṁ) - the fire circle (vahnimaṇḍala)
(noun)
Accusative, neuter, singular of vahnimaṇḍala
vahnimaṇḍala - fire circle
vahni + maṇḍala
Compound type : tatpurusha (vahni+maṇḍala)
- vahni – fire
noun (masculine) - maṇḍala – circle, orb, sphere
noun (neuter)
ङेन्तं (ṅentaṁ) - ending with the dative suffix (ṅe)
(adjective)
Accusative, neuter, singular of ṅenta
ṅenta - ending with ṅe (the Pāṇinian designation for the dative affix ṅe)
ṅe + anta
Compound type : bahuvrihi or tatpurusha (ṅe+anta)
- ṅe – the dative case suffix in Pāṇinian grammar
noun (masculine) - anta – ending, end
adjective (masculine)
दशकलात्मने (daśakalātmane) - to the one who has ten kalās (aspects or digits)
(adjective)
Dative, masculine, singular of daśakalātman
daśakalātman - having ten kalās as one's nature or essence
daśa + kalā + ātman
Compound type : bahuvrihi (daśakalā+ātman)
- daśakalā – ten kalās (digits or phases)
noun (feminine)
daśan + kalā - ātman – self, essence, nature
noun (masculine)
ततः (tataḥ) - then, thereafter
(indeclinable)