महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-143
हृत्पद्ममासनं दद्यात् सहस्त्रारच्युतामृतैः ।
पाद्यं चरणयोर्दद्यात् मनस्त्वर्घ्यं निवेदयेत् ॥१४३॥
पाद्यं चरणयोर्दद्यात् मनस्त्वर्घ्यं निवेदयेत् ॥१४३॥
143. hṛtpadmamāsanaṁ dadyāt sahastrāracyutāmṛtaiḥ ,
pādyaṁ caraṇayordadyāt manastvarghyaṁ nivedayet.
pādyaṁ caraṇayordadyāt manastvarghyaṁ nivedayet.
143.
hṛtpadmam āsanam dadyāt sahasrāra-cyutāmṛtaiḥ
pādyam caraṇayor dadyāt manas tu arghyam nivedayet
pādyam caraṇayor dadyāt manas tu arghyam nivedayet
143.
hṛd-padmam āsanam dadyāt sahasrāra-cyuta-amṛtaiḥ
caraṇayoḥ pādyam dadyāt tu manaḥ arghyam nivedayet
caraṇayoḥ pādyam dadyāt tu manaḥ arghyam nivedayet
143. He should offer the lotus of the heart as a seat, and water for the feet of the deity using the nectar flowing from the sahasrāra chakra. He should offer the mind as the arghya offering.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हृत्पद्मम् (hṛtpadmam) - heart-lotus, lotus of the heart
- आसनम् (āsanam) - seat, place of sitting
- दद्यात् (dadyāt) - should give, should offer
- सहस्रार-च्युतामृतैः (sahasrāra-cyutāmṛtaiḥ) - with the nectar fallen from the sahasrāra chakra
- पाद्यम् (pādyam) - water for washing the feet
- चरणयोः (caraṇayoḥ) - of the two feet
- दद्यात् (dadyāt) - should give, should offer
- मनस् (manas) - mind, thought
- तु (tu) - and, but, indeed
- अर्घ्यम् (arghyam) - arghya offering, respectful offering of water or other substances
- निवेदयेत् (nivedayet) - should present, should offer, should dedicate
Words meanings and morphology
हृत्पद्मम् (hṛtpadmam) - heart-lotus, lotus of the heart
(noun)
Accusative, neuter, singular of hṛdpadma
hṛdpadma - heart-lotus
tatpuruṣa compound of hṛd and padma
Compound type : tatpuruṣa (hṛd+padma)
- hṛd – heart
noun (neuter) - padma – lotus
noun (neuter)
आसनम् (āsanam) - seat, place of sitting
(noun)
Accusative, neuter, singular of āsana
āsana - seat
derived from ās
Root: ās (class 2)
दद्यात् (dadyāt) - should give, should offer
(verb)
3rd person , singular, active, optative (liṅ) of dā
Root: dā (class 3)
सहस्रार-च्युतामृतैः (sahasrāra-cyutāmṛtaiḥ) - with the nectar fallen from the sahasrāra chakra
(noun)
Instrumental, neuter, plural of sahasrāra-cyutāmṛta
sahasrāra-cyutāmṛta - nectar dropping from sahasrāra
tatpuruṣa compound involving sahasrāra and cyutāmṛta
Compound type : tatpuruṣa (sahasrāra+cyutāmṛta)
- sahasrāra – the thousand-petalled lotus at the crown
noun (neuter) - cyutāmṛta – fallen nectar
noun (neuter)
Past Passive Participle
tatpuruṣa compound of cyuta and amṛta
Root: cyu (class 1)
पाद्यम् (pādyam) - water for washing the feet
(noun)
Accusative, neuter, singular of pādya
pādya - water for the feet
derived from pāda
चरणयोः (caraṇayoḥ) - of the two feet
(noun)
Genitive, masculine, dual of caraṇa
caraṇa - foot, leg
Root: car (class 1)
दद्यात् (dadyāt) - should give, should offer
(verb)
3rd person , singular, active, optative (liṅ) of dā
Root: dā (class 3)
मनस् (manas) - mind, thought
(noun)
Accusative, neuter, singular of manas
manas - mind
Root: man (class 8)
तु (tu) - and, but, indeed
(indeclinable)
अर्घ्यम् (arghyam) - arghya offering, respectful offering of water or other substances
(noun)
Accusative, neuter, singular of arghya
arghya - arghya offering
निवेदयेत् (nivedayet) - should present, should offer, should dedicate
(verb)
3rd person , singular, active, optative (liṅ) of niveday
causative
derived from vid with ni
Prefix: ni
Root: vid (class 4)