महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-10, verse-83
विभावयन् सत्यमेकं विस्मरन् जगतां त्रयम् ।
परित्यजति यः प्राणान् स स्वरूपे प्रतिष्ठति ॥८३॥
परित्यजति यः प्राणान् स स्वरूपे प्रतिष्ठति ॥८३॥
83. vibhāvayan satyamekaṁ vismaran jagatāṁ trayam ,
parityajati yaḥ prāṇān sa svarūpe pratiṣṭhati.
parityajati yaḥ prāṇān sa svarūpe pratiṣṭhati.
83.
vibhāvayan satyam ekam vismaran jagatāṃ trayam
parityajati yaḥ prāṇān sa svarūpe pratiṣṭhati
parityajati yaḥ prāṇān sa svarūpe pratiṣṭhati
83.
yaḥ ekam satyam vibhāvayan jagatām trayam vismaran
prāṇān parityajati sa svarūpe pratiṣṭhati
prāṇān parityajati sa svarūpe pratiṣṭhati
83. Realizing the one truth, forgetting the triple world, and abandoning his life breaths, he becomes established in his own true form.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विभावयन् (vibhāvayan) - perceiving, realizing, contemplating
- सत्यम् (satyam) - truth, reality
- एकम् (ekam) - one
- विस्मरन् (vismaran) - forgetting
- जगताम् (jagatām) - of worlds, of moving things
- त्रयम् (trayam) - the triple world (triad, three)
- परित्यजति (parityajati) - abandons, gives up, leaves
- यः (yaḥ) - who
- प्राणान् (prāṇān) - life breaths, prāṇas
- सः (saḥ) - he
- स्वरूपे (svarūpe) - in one's own true form, in svarūpa
- प्रतिष्ठति (pratiṣṭhati) - becomes established, stands firm, abides
Words meanings and morphology
विभावयन् (vibhāvayan) - perceiving, realizing, contemplating
(adjective)
Nominative, masculine, singular of vibhāvayat
vibhāvayat - perceiving, realizing, contemplating
Present Active Participle
Causal present participle of vi + bhū
Prefix: vi
Root: bhū (class 1)
सत्यम् (satyam) - truth, reality
(noun)
Accusative, neuter, singular of satya
satya - true, truth, reality
एकम् (ekam) - one
(adjective)
Accusative, neuter, singular of eka
eka - one, single, sole
विस्मरन् (vismaran) - forgetting
(adjective)
Nominative, masculine, singular of vismarat
vismarat - forgetting
Present Active Participle
Present participle of vi + smṛ
Prefix: vi
Root: smṛ (class 1)
जगताम् (jagatām) - of worlds, of moving things
(noun)
Genitive, neuter, plural of jagat
jagat - world, moving universe
Root: gam (class 1)
त्रयम् (trayam) - the triple world (triad, three)
(noun)
Accusative, neuter, singular of traya
traya - triad, group of three, three
परित्यजति (parityajati) - abandons, gives up, leaves
(verb)
3rd person , singular, active, present (laṭ) of parityaj
Prefixes: pari+atyaj
Root: tyaj (class 1)
यः (yaḥ) - who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
प्राणान् (prāṇān) - life breaths, prāṇas
(noun)
Accusative, masculine, plural of prāṇa
prāṇa - life breath, breath, prāṇa
Prefix: pra
Root: an (class 2)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
स्वरूपे (svarūpe) - in one's own true form, in svarūpa
(noun)
Locative, neuter, singular of svarūpa
svarūpa - one's own true form, inherent nature
Compound of sva and rūpa
Compound type : tatpurusha (sva+rūpa)
- sva – one's own
adjective (neuter) - rūpa – form, shape, nature
noun (neuter)
प्रतिष्ठति (pratiṣṭhati) - becomes established, stands firm, abides
(verb)
3rd person , singular, active, present (laṭ) of pratiṣṭhā
Prefix: prati
Root: sthā (class 1)