महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-10, verse-80
तव स्वरूपा रमणी जगत्याच्चन्नविग्रहा ।
मोहाद्भर्तुश्चितारोहात् भवेन्नरकगामिनी ॥८०॥
मोहाद्भर्तुश्चितारोहात् भवेन्नरकगामिनी ॥८०॥
80. tava svarūpā ramaṇī jagatyāccannavigrahā ,
mohādbhartuścitārohāt bhavennarakagāminī.
mohādbhartuścitārohāt bhavennarakagāminī.
80.
tava svarūpā ramaṇī jagatī ācchanna vigrahā
mohāt bhartuḥ citārohāt bhavet naraka gāminī
mohāt bhartuḥ citārohāt bhavet naraka gāminī
80.
ramaṇī tava svarūpā jagatī ācchanna vigrahā
mohāt bhartuḥ citārohāt naraka gāminī bhavet
mohāt bhartuḥ citārohāt naraka gāminī bhavet
80. O beautiful woman, your true form is one whose body is veiled by the world, and through delusion, by ascending the funeral pyre of her husband, she goes to hell.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तव (tava) - of you, your
- स्वरूपा (svarūpā) - having one's own form, true form
- रमणी (ramaṇī) - charming woman, beautiful woman, wife
- जगती (jagatī) - earth, world
- आच्छन्न (ācchanna) - covered, veiled, concealed
- विग्रहा (vigrahā) - having a body, form
- मोहात् (mohāt) - from delusion, due to infatuation
- भर्तुः (bhartuḥ) - of the husband
- चितारोहात् (citārohāt) - from ascending the funeral pyre
- भवेत् (bhavet) - may be, becomes
- नरक (naraka) - hell
- गामिनी (gāminī) - going to, leading to
Words meanings and morphology
तव (tava) - of you, your
(pronoun)
Genitive, singular of tvad
tvad - you
स्वरूपा (svarūpā) - having one's own form, true form
(adjective)
Nominative, feminine, singular of svarūpa
svarūpa - one's own form, true nature, intrinsic form
Compound type : bahuvrihi (sva+rūpa)
- sva – one's own
adjective (neuter) - rūpa – form, shape
noun (neuter)
रमणी (ramaṇī) - charming woman, beautiful woman, wife
(noun)
Nominative, feminine, singular of ramaṇī
ramaṇī - woman, wife
जगती (jagatī) - earth, world
(noun)
Instrumental, feminine, singular of jagatī
jagatī - earth, world, creation
Note: Used here as part of a compound or in instrumental sense within the compound structure
आच्छन्न (ācchanna) - covered, veiled, concealed
(adjective)
Nominative, feminine, singular of ācchanna
ācchanna - covered, veiled
Past Passive Participle
from root chad with prefix ā
Prefix: ā
Root: chad (class 10)
विग्रहा (vigrahā) - having a body, form
(noun)
Nominative, feminine, singular of vigraha
vigraha - body, form, dispute
Prefix: vi
Root: grah (class 9)
मोहात् (mohāt) - from delusion, due to infatuation
(noun)
Ablative, masculine, singular of moha
moha - delusion, infatuation, bewilderment
Root: muh (class 4)
भर्तुः (bhartuḥ) - of the husband
(noun)
Genitive, masculine, singular of bhartṛ
bhartṛ - husband, supporter
Root: bhṛ (class 3)
चितारोहात् (citārohāt) - from ascending the funeral pyre
(noun)
Ablative, neuter, singular of citārohaṇa
citārohaṇa - ascending the funeral pyre
Compound type : tatpurusha (citā+ārohaṇa)
- citā – funeral pyre
noun (feminine) - ārohaṇa – ascending, mounting
noun (neuter)
Prefix: ā
Root: ruh (class 1)
भवेत् (bhavet) - may be, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
नरक (naraka) - hell
(noun)
Accusative, masculine, singular of naraka
naraka - hell
Note: Forms part of the compound naraka-gāminī
गामिनी (gāminī) - going to, leading to
(adjective)
Nominative, feminine, singular of gāmin
gāmin - going, moving
Root: gam (class 1)