महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-10, verse-62
अङ्गवैगुण्यशान्त्यर्थं प्रणवं दशधा जपन् ।
अच्चिद्राभिविधानेन कुर्यात् कर्मसमापनम् ।
पात्रीयान्नानि पिण्डांश्च ब्राह्मणाय निवेदयेत् ॥६२॥
अच्चिद्राभिविधानेन कुर्यात् कर्मसमापनम् ।
पात्रीयान्नानि पिण्डांश्च ब्राह्मणाय निवेदयेत् ॥६२॥
62. aṅgavaiguṇyaśāntyarthaṁ praṇavaṁ daśadhā japan ,
accidrābhividhānena kuryāt karmasamāpanam ,
pātrīyānnāni piṇḍāṁśca brāhmaṇāya nivedayet.
accidrābhividhānena kuryāt karmasamāpanam ,
pātrīyānnāni piṇḍāṁśca brāhmaṇāya nivedayet.
62.
aṅgavaiguṇyaśāntyarthaṃ praṇavaṃ
daśadhā japan āच्छidrābhividhānena
kuryāt karma-samāpanam pātrīyānnāni
piṇḍāṃśca brāhmaṇāya nivedayet
daśadhā japan āच्छidrābhividhānena
kuryāt karma-samāpanam pātrīyānnāni
piṇḍāṃśca brāhmaṇāya nivedayet
62.
aṅgavaiguṇyaśāntyarthaṃ praṇavaṃ
daśadhā japan ācchidrābhividhānena
karma-samāpanam kuryāt pātrīyānnāni
piṇḍāṃś ca brāhmaṇāya nivedayet
daśadhā japan ācchidrābhividhānena
karma-samāpanam kuryāt pātrīyānnāni
piṇḍāṃś ca brāhmaṇāya nivedayet
62. To appease any flaws in the ritual limbs, reciting the syllable oṃ ten times, one should complete the rite according to the prescription for flawlessness, and present the vessel food and the rice balls to a brahmin.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अङ्गवैगुण्यशान्त्यर्थम् (aṅgavaiguṇyaśāntyartham) - for the purpose of pacifying the flaws of the limbs / for appeasing ritual defects
- प्रणवम् (praṇavam) - the syllable oṃ / praṇava
- दशधा (daśadhā) - tenfold / ten times
- जपन् (japan) - reciting / muttering
- आच्छिद्राभिविधानेन (ācchidrābhividhānena) - according to the rule for avoiding flaws / with the prescription for flawlessness
- कुर्यात् (kuryāt) - should perform / should make
- कर्म-समापनम् (karma-samāpanam) - conclusion of the rite / completion of the action
- पात्रीयान्नानि (pātrīyānnāni) - the foods belonging to the vessel / vessel foods
- पिण्डांश् च (piṇḍāṁś ca) - and the rice balls / and the piṇḍas
- ब्राह्मणाय (brāhmaṇāya) - to the brahmin
- निवेदयेत् (nivedayet) - should offer / should dedicate
Words meanings and morphology
अङ्गवैगुण्यशान्त्यर्थम् (aṅgavaiguṇyaśāntyartham) - for the purpose of pacifying the flaws of the limbs / for appeasing ritual defects
(adjective)
Accusative, neuter, singular of aṅgavaiguṇyaśāntyartha
aṅgavaiguṇyaśāntyartha - for the purpose of pacifying ritual defects
tatpurusha compound
Compound type : tatpurusha (aṅgavaiguṇya+śānti+artha)
- aṅgavaiguṇya – defect of a limb or part
noun (neuter)
tatpurusha - śānti – pacification, appeasement
noun (feminine)
Root: śam (class 4) - artha – purpose, object
noun (masculine)
Note: used adverbially
प्रणवम् (praṇavam) - the syllable oṃ / praṇava
(noun)
Accusative, masculine, singular of praṇava
praṇava - the sacred syllable oṃ
Prefix: pra
Root: nu (class 2)
दशधा (daśadhā) - tenfold / ten times
(indeclinable)
जपन् (japan) - reciting / muttering
(adjective)
Nominative, masculine, singular of japant
japant - reciting, muttering
Present active participle
from root jap
Root: jap (class 1)
आच्छिद्राभिविधानेन (ācchidrābhividhānena) - according to the rule for avoiding flaws / with the prescription for flawlessness
(noun)
Instrumental, neuter, singular of ācchidrābhividhāna
ācchidrābhividhāna - method or prescription for flawlessness
tatpurusha compound
Compound type : tatpurusha (ācchidra+abhividhāna)
- ācchidra – unflawed, complete
adjective (neuter)
nañ-tatpurusha
Prefix: ā - abhividhāna – prescription, designation
noun (neuter)
Prefix: abhi
Root: dhā (class 3)
कुर्यात् (kuryāt) - should perform / should make
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of kṛ
Root: kṛ (class 8)
कर्म-समापनम् (karma-samāpanam) - conclusion of the rite / completion of the action
(noun)
Accusative, neuter, singular of karma-samāpana
karma-samāpana - conclusion of a ritual or action
tatpurusha compound
Compound type : tatpurusha (karma+samāpana)
- karma – action, ritual act
noun (neuter)
Root: kṛ (class 8) - samāpana – finishing, completion
noun (neuter)
Prefixes: sam+ā
Root: pṛ (class 9)
पात्रीयान्नानि (pātrīyānnāni) - the foods belonging to the vessel / vessel foods
(noun)
Accusative, neuter, plural of pātrīyānna
pātrīyānna - food prepared or set aside in vessels
tatpurusha compound
Compound type : tatpurusha (pātrī+anna)
- pātrī – vessel, pot
noun (feminine) - anna – food
noun (neuter)
Root: ad (class 2)
पिण्डांश् च (piṇḍāṁś ca) - and the rice balls / and the piṇḍas
(noun)
Accusative, masculine, plural of piṇḍa
piṇḍa - lump, ball of rice offered to ancestors
ब्राह्मणाय (brāhmaṇāya) - to the brahmin
(noun)
Dative, masculine, singular of brāhmaṇa
brāhmaṇa - brahmin
निवेदयेत् (nivedayet) - should offer / should dedicate
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of nived
causative
from root vid
Prefix: ni
Root: vid (class 2)