महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-10, verse-100
संक्षेपयात्रामथवा कुर्यात् साधकसत्तमः ।
ध्यायन् देवीं स्मरन्मन्त्रं नत्वा गच्चेद् यथामति ॥१००॥
ध्यायन् देवीं स्मरन्मन्त्रं नत्वा गच्चेद् यथामति ॥१००॥
100. saṁkṣepayātrāmathavā kuryāt sādhakasattamaḥ ,
dhyāyan devīṁ smaranmantraṁ natvā gacced yathāmati.
dhyāyan devīṁ smaranmantraṁ natvā gacced yathāmati.
100.
saṃkṣepayātrām athavā kuryāt sādhakasattamaḥ
dhyāyan devīṃ smaran mantram natvā gacchet yathāmati
dhyāyan devīṃ smaran mantram natvā gacchet yathāmati
100.
sādhakasattamaḥ saṃkṣepayātrām athavā kuryāt
dhyāyan devīṃ smaran mantram natvā yathāmati gacchet
dhyāyan devīṃ smaran mantram natvā yathāmati gacchet
100. An excellent practitioner may also undertake a brief journey, meditating on the goddess, remembering the mantra, bowing down, and proceeding according to his understanding.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संक्षेपयात्राम् (saṁkṣepayātrām) - short journey, brief journey
- अथवा (athavā) - or, alternatively, or else
- कुर्यात् (kuryāt) - he should do, he should make, he should perform
- साधकसत्तमः (sādhakasattamaḥ) - the best of practitioners, the most excellent practitioner
- ध्यायन् (dhyāyan) - meditating upon, contemplating
- देवीम् (devīm) - the primordial goddess (the goddess)
- स्मरन् (smaran) - remembering, calling to mind
- मन्त्रम् (mantram) - the mantra
- नत्वा (natvā) - having bowed down, having saluted
- गच्छेत् (gacchet) - he should go, he should proceed
- यथामति (yathāmati) - according to one's understanding, according to one's intelligence
Words meanings and morphology
संक्षेपयात्राम् (saṁkṣepayātrām) - short journey, brief journey
(noun)
Accusative, feminine, singular of saṃkṣepayātrā
saṁkṣepayātrā - short journey, brief journey
A karmadhāraya compound of saṃkṣepa and yātrā
Compound type : karmadhāraya (saṃkṣepa+yātrā)
- saṃkṣepa – briefness, summary, abbreviation
noun (masculine)
Derived from sam + kṣip
Prefix: sam
Root: kṣip (class 6) - yātrā – journey, procession, travel
noun (feminine)
Derived from yā
Root: yā (class 2)
अथवा (athavā) - or, alternatively, or else
(indeclinable)
कुर्यात् (kuryāt) - he should do, he should make, he should perform
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Root: kṛ (class 8)
साधकसत्तमः (sādhakasattamaḥ) - the best of practitioners, the most excellent practitioner
(noun)
Nominative, masculine, singular of sādhakasattama
sādhakasattama - the best of practitioners
A tatpurusha compound of sādhaka and sattama
Compound type : tatpurusha (sādhaka+sattama)
- sādhaka – practitioner, one who accomplishes spiritual practices
noun (masculine)
Derived from sādh
Root: sādh (class 5) - sattama – best, most excellent
adjective (masculine)
Superlative form
ध्यायन् (dhyāyan) - meditating upon, contemplating
(adjective)
Nominative, masculine, singular of dhyāyat
dhyā - to meditate, to contemplate
Present active participle
From root dhyā
Root: dhyā (class 4)
Note: Present active participle of dhyā
देवीम् (devīm) - the primordial goddess (the goddess)
(noun)
Accusative, feminine, singular of devī
devī - goddess, divine female
स्मरन् (smaran) - remembering, calling to mind
(adjective)
Nominative, masculine, singular of smarat
smṛ - to remember, to keep in mind
Present active participle
From root smṛ
Root: smṛ (class 1)
Note: Present active participle of smṛ
मन्त्रम् (mantram) - the mantra
(noun)
Accusative, masculine, singular of mantra
mantra - mantra, sacred utterance, hymn
Derived from mant
Root: mant (class 10)
नत्वा (natvā) - having bowed down, having saluted
(indeclinable)
Gerund / absolutive
From root nam with suffix tvā
Root: nam (class 1)
Note: Gerund of nam
गच्छेत् (gacchet) - he should go, he should proceed
(verb)
3rd person , singular, active, optative (liṅ) of gam
Root: gam (class 1)
यथामति (yathāmati) - according to one's understanding, according to one's intelligence
(adverb)
Compound type : avyayībhāva (yathā+mati)
- yathā – as, according to
indeclinable - mati – mind, intellect, understanding
noun (feminine)
Derived from man
Root: man (class 8)