कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-6, verse-52
तद्रूपेणैकरस्यञ्च कृत्वार्घ्यं तत्स्वरूपिणि ।
भूत्वा परामृताकारं मयि चित्स्फुरणं कुरु ॥५२॥
भूत्वा परामृताकारं मयि चित्स्फुरणं कुरु ॥५२॥
52. tadrūpeṇaikarasyañca kṛtvārghyaṁ tatsvarūpiṇi ,
bhūtvā parāmṛtākāraṁ mayi citsphuraṇaṁ kuru.
bhūtvā parāmṛtākāraṁ mayi citsphuraṇaṁ kuru.
52.
tadrūpeṇaikarasyañca kṛtvārghyaṃ tatsvarūpiṇi
bhūtvā parāmṛtākāraṃ mayi citस्फurṇaṃ kuru
bhūtvā parāmṛtākāraṃ mayi citस्फurṇaṃ kuru
52.
tatsvarūpiṇi tadrūpeṇa ekarasyaṃ ca kṛtvā arghyaṃ
parāmṛtākāraṃ bhūtvā mayi citsphurṇaṃ kuru
parāmṛtākāraṃ bhūtvā mayi citsphurṇaṃ kuru
52. O you whose nature is that, having made oneness through that form and having become of the form of supreme nectar, cause the pulsation of consciousness to manifest in me as an offering.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तद्रूपेण (tadrūpeṇa) - by that form, in that form
- ऐकरस्यं (aikarasyaṁ) - identity, oneness, uniformity of essence
- च (ca) - and
- कृत्वा (kṛtvā) - having made, having done
- अर्घ्यम् (arghyam) - arghya offering, water offering
- तत्स्वरूपिणि (tatsvarūpiṇi) - O you whose nature is that
- भूत्वा (bhūtvā) - having become
- परामृताकारम् (parāmṛtākāram) - having the form of supreme nectar
- मयि (mayi) - in me
- चित्स्फुर्णम् (citsphurṇam) - pulsation of consciousness, throbbing of awareness
- कुरु (kuru) - make, do, cause
Words meanings and morphology
तद्रूपेण (tadrūpeṇa) - by that form, in that form
(adjective)
Instrumental, neuter, singular of tadrūpa
tadrūpa - having that form
Compound of tad and rūpa
Compound type : bahuvrihi (tad+rūpa)
- tad – that
pronoun (neuter) - rūpa – form
noun (neuter)
ऐकरस्यं (aikarasyaṁ) - identity, oneness, uniformity of essence
(noun)
Accusative, neuter, singular of aikarasya
aikarasya - identity, sameness of essence
From eka-rasa with -ya
Compound type : taddhita (eka+rasa)
- eka – one
adjective (masculine) - rasa – essence, taste
noun (masculine)
च (ca) - and
(indeclinable)
कृत्वा (kṛtvā) - having made, having done
(verb)
active, absolutive of kṛ
absolutive
From √kṛ with tyā/tvā
Root: kṛ (class 8)
अर्घ्यम् (arghyam) - arghya offering, water offering
(noun)
Accusative, neuter, singular of arghya
arghya - worthy of respect, arghya offering
From argha
तत्स्वरूपिणि (tatsvarūpiṇi) - O you whose nature is that
(adjective)
Vocative, feminine, singular of tatsvarūpin
tatsvarūpin - having that as one's true form
Compound of tad and svarūpin
Compound type : bahuvrihi (tad+svarūpin)
- tad – that
pronoun (neuter) - svarūpin – having a specific inherent form
adjective (masculine)
From sva and rūpin
भूत्वा (bhūtvā) - having become
(verb)
active, absolutive of bhū
absolutive
From √bhū with tvā
Root: bhū (class 1)
परामृताकारम् (parāmṛtākāram) - having the form of supreme nectar
(adjective)
Accusative, masculine, singular of parāmṛtākāra
parāmṛtākāra - having the form of supreme nectar
Compound of parāmṛta and ākāra
Compound type : bahuvrihi (parāmṛta+ākāra)
- parāmṛta – supreme nectar
noun (neuter)
From parā and amṛta - ākāra – form, shape
noun (masculine)
From √kṛ
Prefix: ā
Root: kṛ (class 8)
मयि (mayi) - in me
(pronoun)
Locative, singular of mad
mad - I, me
चित्स्फुर्णम् (citsphurṇam) - pulsation of consciousness, throbbing of awareness
(noun)
Accusative, neuter, singular of citsphurṇa
citsphurṇa - throbbing or pulsation of consciousness
Compound of cit and sphurṇa
Compound type : tatpurusha (cit+sphurṇa)
- cit – consciousness, spirit
noun (feminine)
From √cit
Root: cit (class 2) - sphurṇa – throbbing, pulsation, trembling
noun (neuter)
From √sphur
Root: sphur (class 6)
कुरु (kuru) - make, do, cause
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
Root: kṛ (class 8)