कुलार्णव-तन्त्रम् kulārṇava-tantram - chapter-6, verse-100

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कराभ्यां चिन्मुद्रां समधुनृकपालञ्च दधतीं द्रुतस्वर्णप्रख्यामरुणकुसुमालेपवसनाम् ।
कृपापूर्णापाङ्गीमरुणनयनामम्बरजटामुपेतां सिद्धौघैर्यजतु गुरुपंक्तिं क्रमगतिम् ॥१००॥

100. karābhyāṁ cinmudrāṁ samadhunṛkapālañca dadhatīṁ drutasvarṇaprakhyāmaruṇakusumālepavasanām ,
kṛpāpūrṇāpāṅgīmaruṇanayanāmambarajaṭāmupetāṁ siddhaughairyajatu gurupaṁktiṁ kramagatim.

100. karābhyāṃ cinmudrāṃ samadhunṛkapālaṃ ca dadhatīṃ
drutasvarṇaprakhyām aruṇakusumālepavasanām
kṛpāpūrṇāpāṅgīm aruṇanayanām ambarajaṭām
upetāṃ siddhaughair yajatu gurupaṅktiṃ kramagatim

100. karābhyāṃ cinmudrāṃ samadhunṛkapālaṃ ca dadhatīṃ
drutasvarṇaprakhyām aruṇakusumālepavasanām
kṛpāpūrṇāpāṅgīm aruṇanayanām ambarajaṭām
siddhaughaiḥ upetāṃ kramagatim gurupaṅktiṃ yajatu

100. May one worship the lineage of gurus - who proceed in sequential order, accompanied by hosts of perfected beings, holding in their hands the cinmudrā and a skull cup filled with honey, resembling molten gold, wearing red flower garlands and garments, having compassionate glances, red eyes, and matted hair adorned with the sky [or ether].

Words meanings summery:

(Scroll down for elaborated words morphology)

कराभ्याम् (karābhyām) - with both hands

चिन्मुद्राम् (cinmudrām) - the cinmudrā (gesture of knowledge)

समधुनृकपालम् (samadhunṛkapālam) - a human skull cup filled with honey

च (ca) - and

दधतीम् (dadhatīm) - holding, bearing

द्रुतस्वर्णप्रख्याम् (drutasvarṇaprakhyām) - resembling molten gold

अरुणकुसुमालेपवसनाम् (aruṇakusumālepavasanām) - wearing red flower ointments and garments / adorned with red flower paste and garments

कृपापूर्णापाङ्गीम् (kṛpāpūrṇāpāṅgīm) - having glances filled with compassion

अरुणनयनाम् (aruṇanayanām) - having red eyes

अम्बरजटाम् (ambarajaṭām) - having the sky as matted hair / having matted locks and sky-garments

उपेताम् (upetām) - approached, endowed with, accompanied by

सिद्धौघैः (siddhaughaiḥ) - with hosts of perfected beings (siddhas)

यजतु (yajatu) - let one worship

गुरुपङ्क्तिम् (gurupaṅktim) - the lineage of gurus, the row of teachers

क्रमगतिम् (kramagatim) - proceeding in sequential order, having a progressive path

Words meanings and morphology

कराभ्याम् (karābhyām) - with both hands

(noun)

Instrumental, masculine, dual of kara

kara - hand, ray

चिन्मुद्राम् (cinmudrām) - the cinmudrā (gesture of knowledge)

(noun)

Accusative, feminine, singular of cinmudrā

cinmudrā - gesture of consciousness or knowledge (cinmudrā)

cit + mudrā

Compound type : tatpurusha (cit+mudrā)

cit – consciousness, spirit
noun (feminine)
mudrā – seal, gesture
noun (feminine)

समधुनृकपालम् (samadhunṛkapālam) - a human skull cup filled with honey

(noun)

Accusative, neuter, singular of samadhunṛkapāla

samadhunṛkapāla - human skull cup filled with honey

sa + madhu + nṛkapāla

Compound type : bahuvrihi (samadhu+nṛkapāla)

samadhu – with honey
adjective (neuter)
sa + madhu
nṛkapāla – human skull, skull cup
noun (masculine)
nṛ + kapāla

च (ca) - and

(indeclinable)

दधतीम् (dadhatīm) - holding, bearing

(adjective)

Accusative, feminine, singular of dadhatī

dadhatī - holding, bearing

Present active participle

from dhā, reduplicated present stem

Root: dhā (class 3)

द्रुतस्वर्णप्रख्याम् (drutasvarṇaprakhyām) - resembling molten gold

(adjective)

Accusative, feminine, singular of drutasvarṇaprakhyā

drutasvarṇaprakhyā - resembling molten gold

druta + svarṇa + prakhyā

Compound type : bahuvrihi (drutasvarṇa+prakhyā)

drutasvarṇa – molten gold
noun (neuter)
druta + svarṇa
prakhyā – resembling, appearance
noun (feminine)

अरुणकुसुमालेपवसनाम् (aruṇakusumālepavasanām) - wearing red flower ointments and garments / adorned with red flower paste and garments

(adjective)

Accusative, feminine, singular of aruṇakusumālepavasanā

aruṇakusumālepavasanā - adorned with red flower paste and garments

aruṇa + kusuma + ālepa + vasana

Compound type : bahuvrihi (aruṇakusumālepa+vasana)

aruṇakusumālepa – ointment or paste of red flowers
noun (masculine)
aruṇa + kusuma + ālepa
vasana – garment, clothing
noun (neuter)

कृपापूर्णापाङ्गीम् (kṛpāpūrṇāpāṅgīm) - having glances filled with compassion

(adjective)

Accusative, feminine, singular of kṛpāpūrṇāpāṅgī

kṛpāpūrṇāpāṅgī - having glances filled with compassion

kṛpā + pūrṇa + apāṅga

Compound type : bahuvrihi (kṛpāpūrṇa+apāṅga)

kṛpāpūrṇa – filled with compassion
adjective (masculine)
kṛpā + pūrṇa
apāṅga – outer corner of the eye, glance
noun (masculine)

अरुणनयनाम् (aruṇanayanām) - having red eyes

(adjective)

Accusative, feminine, singular of aruṇanayanā

aruṇanayanā - having red eyes

aruṇa + nayana

Compound type : bahuvrihi (aruṇa+nayana)

aruṇa – red, reddish
adjective (masculine)
nayana – eye
noun (neuter)

अम्बरजटाम् (ambarajaṭām) - having the sky as matted hair / having matted locks and sky-garments

(adjective)

Accusative, feminine, singular of ambarajaṭā

ambarajaṭā - having matted hair and sky as garment / matted locks of ether

ambara + jaṭā

Compound type : bahuvrihi (ambara+jaṭā)

ambara – sky, ether, garment
noun (neuter)
jaṭā – matted hair
noun (feminine)

उपेताम् (upetām) - approached, endowed with, accompanied by

(adjective)

Accusative, feminine, singular of upeta

upeta - endowed with, accompanied by

Past Passive Participle

from upa + i

Prefix: upa

Root: i (class 2)

सिद्धौघैः (siddhaughaiḥ) - with hosts of perfected beings (siddhas)

(noun)

Instrumental, masculine, plural of siddhaugha

siddhaugha - flood or host of siddhas

siddha + ogha

Compound type : tatpurusha (siddha+ogha)

siddha – perfected being, siddha
noun (masculine)
Past Passive Participle
from sidh
Root: sidh (class 4)
ogha – flood, stream, multitude, host
noun (masculine)

यजतु (yajatu) - let one worship

(verb)

3rd person , singular, active, imperative (loṭ) of yaj

Root: yaj (class 1)

गुरुपङ्क्तिम् (gurupaṅktim) - the lineage of gurus, the row of teachers

(noun)

Accusative, feminine, singular of gurupaṅkti

gurupaṅkti - lineage of gurus, row of teachers

guru + paṅkti

Compound type : tatpurusha (guru+paṅkti)