कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-6, verse-101
एवं संपूज्य धूपञ्च दीपं नैवेद्यमेव च ।
आसवं पिशितोपेतं भक्ष्याणि विविधानि च ।
कदल्यादिफलान्येव ताम्बूलञ्च समर्पयेत् ॥१०१॥
आसवं पिशितोपेतं भक्ष्याणि विविधानि च ।
कदल्यादिफलान्येव ताम्बूलञ्च समर्पयेत् ॥१०१॥
101. evaṁ saṁpūjya dhūpañca dīpaṁ naivedyameva ca ,
āsavaṁ piśitopetaṁ bhakṣyāṇi vividhāni ca ,
kadalyādiphalānyeva tāmbūlañca samarpayet.
āsavaṁ piśitopetaṁ bhakṣyāṇi vividhāni ca ,
kadalyādiphalānyeva tāmbūlañca samarpayet.
101.
evam saṃpūjya dhūpam ca dīpam
naivedyam eva ca āsavam piśitopetam
bhakṣyāṇi vividhāni ca kadalyādiphalāni
eva tāmbūlam ca samarpayet
naivedyam eva ca āsavam piśitopetam
bhakṣyāṇi vividhāni ca kadalyādiphalāni
eva tāmbūlam ca samarpayet
101.
evam saṃpūjya dhūpam ca dīpam
naivedyam eva ca āsavam piśitopetam
bhakṣyāṇi vividhāni ca kadalyādiphalāni
eva tāmbūlam ca samarpayet
naivedyam eva ca āsavam piśitopetam
bhakṣyāṇi vividhāni ca kadalyādiphalāni
eva tāmbūlam ca samarpayet
101. Having thus worshipped, one should offer incense, lamp, naivedya, asava containing meat, various kinds of foods, banana and other fruits, as well as tambula.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner
- संपूज्य (saṁpūjya) - having thoroughly worshipped
- धूपम् (dhūpam) - incense
- च (ca) - and
- दीपम् (dīpam) - lamp, light
- नैवेद्यम् (naivedyam) - offering of food to the deity
- एव (eva) - indeed, precisely
- च (ca) - and
- आसवम् (āsavam) - fermented liquor, spirituous beverage
- पिशितोपेतम् (piśitopetam) - accompanied by meat, endowed with flesh
- भक्ष्याणि (bhakṣyāṇi) - solid foods, eatables
- विविधानि (vividhāni) - various, diverse
- च (ca) - and
- कदल्यादिफलानि (kadalyādiphalāni) - fruits starting with banana, such as bananas and other fruits
- एव (eva) - indeed, precisely
- ताम्बूलम् (tāmbūlam) - betel leaf, betel roll
- च (ca) - and
- समर्पयेत् (samarpayet) - one should offer, one should present
Words meanings and morphology
एवम् (evam) - thus, in this manner
(indeclinable)
संपूज्य (saṁpūjya) - having thoroughly worshipped
(indeclinable)
absolutive
From sam + pūj with -ya suffix
Prefix: sam
Root: pūj (class 10)
धूपम् (dhūpam) - incense
(noun)
Accusative, masculine, singular of dhūpa
dhūpa - incense, aromatic smoke
च (ca) - and
दीपम् (dīpam) - lamp, light
(noun)
Accusative, masculine, singular of dīpa
dīpa - lamp, light
नैवेद्यम् (naivedyam) - offering of food to the deity
(noun)
Accusative, neuter, singular of naivedya
naivedya - offering of food to a deity
एव (eva) - indeed, precisely
च (ca) - and
आसवम् (āsavam) - fermented liquor, spirituous beverage
(noun)
Accusative, masculine, singular of āsava
āsava - spirituous liquor, infused beverage
पिशितोपेतम् (piśitopetam) - accompanied by meat, endowed with flesh
(adjective)
Accusative, neuter, singular of piśitopeta
piśitopeta - accompanied by meat
Compound of piśita (flesh, meat) and upeta (endowed with, accompanied by)
Compound type : tatpurusha (piśita+upeta)
- piśita – flesh, meat
noun (neuter) - upeta – endowed with, accompanied by
adjective (masculine)
Past Passive Participle
From upa + i
Prefix: upa
Root: i (class 2)
भक्ष्याणि (bhakṣyāṇi) - solid foods, eatables
(adjective)
Accusative, neuter, plural of bhakṣya
bhakṣya - food, that which is to be eaten
Gerundive
From bhakṣ with -ya suffix
Root: bhakṣ (class 10)
विविधानि (vividhāni) - various, diverse
(adjective)
Accusative, neuter, plural of vividha
vividha - various, of various kinds
च (ca) - and
कदल्यादिफलानि (kadalyādiphalāni) - fruits starting with banana, such as bananas and other fruits
(noun)
Accusative, neuter, plural of kadalyādiphala
kadalyādiphala - fruits starting with banana (plantain)
Bahuvrihi or Karmadharaya/Tatpurusha blend: kadalyādayaḥ phalāni
Compound type : tatpurusha (kadali+ādi+phala)
- kadali – banana tree, plantain
noun (feminine) - ādi – beginning with, et cetera
adjective (masculine) - phala – fruit
noun (neuter)
एव (eva) - indeed, precisely
ताम्बूलम् (tāmbūlam) - betel leaf, betel roll
(noun)
Accusative, neuter, singular of tāmbūla
tāmbūla - betel leaf, betel preparation
च (ca) - and
समर्पयेत् (samarpayet) - one should offer, one should present
(verb)
3rd person , singular, active, optative (liṅ) of samarpay
causative
Causative of sam + ṛ
Prefix: sam
Root: ṛ (class 3)