कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-17, verse-61
यमभूतादिसर्वेभ्यो भयेभ्योऽपि कुलेश्वरि ।
त्रायते सततञ्चैव तस्माद् यन्त्रमितीरितम् ॥६१॥
त्रायते सततञ्चैव तस्माद् यन्त्रमितीरितम् ॥६१॥
61. yamabhūtādisarvebhyo bhayebhyo'pi kuleśvari ,
trāyate satatañcaiva tasmād yantramitīritam.
trāyate satatañcaiva tasmād yantramitīritam.
61.
yama-bhūta-ādi-sarvebhyaḥ bhayebhyaḥ api kuleśvari
trāyate satatam ca eva tasmāt yantram iti īritam
trāyate satatam ca eva tasmāt yantram iti īritam
61.
kuleśvari yama-bhūta-ādi-sarvebhyaḥ bhayebhyaḥ api
satatam ca eva trāyate tasmāt iti yantram īritam
satatam ca eva trāyate tasmāt iti yantram īritam
61. O mistress of the lineage (kuleśvari), because it constantly and truly protects one from all fears such as those caused by Yama and elemental beings, it is declared to be yantra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यम-भूत-आदि-सर्वेभ्यः (yama-bhūta-ādi-sarvebhyaḥ) - from all fears originating from Yama, ghosts, and other sources (from all beginning with Yama and elemental beings, from all such as Yama and spirits)
- भयेभ्यः (bhayebhyaḥ) - from fears, from dangers
- अपि (api) - also, even
- कुलेश्वरि (kuleśvari) - O Kuleśvarī (form of address to Pārvatī) (O mistress of the lineage, O queen of the family/clan)
- त्रायते (trāyate) - protects, rescues, saves
- सततम् (satatam) - constantly, continually, always
- च (ca) - and
- एव (eva) - indeed, certainly, exactly
- तस्मात् (tasmāt) - therefore, from that
- यन्त्रम् (yantram) - yantra (mystical diagram)
- इति (iti) - thus
- ईरितम् (īritam) - declared, spoken, called
Words meanings and morphology
यम-भूत-आदि-सर्वेभ्यः (yama-bhūta-ādi-sarvebhyaḥ) - from all fears originating from Yama, ghosts, and other sources (from all beginning with Yama and elemental beings, from all such as Yama and spirits)
(adjective)
Ablative, masculine, plural of yama-bhūtādi-sarva
yama-bhūtādi-sarva - all beginning with Yama and bhūtas (elements or spirits)
A compound of yama, bhūta, ādi, and sarva
Compound type : bahuvrihi / tatpurusha (yama+bhūta+ādi+sarva)
- yama – Yama (lord of death), restraint
proper noun (masculine) - bhūta – element, ghost, spirit
noun (masculine) - ādi – beginning, et cetera
adjective (masculine) - sarva – all, every
adjective (masculine)
Note: Qualifies bhayebhyaḥ
भयेभ्यः (bhayebhyaḥ) - from fears, from dangers
(noun)
Ablative, neuter, plural of bhaya
bhaya - fear, dread, danger
Root: bhī (class 3)
अपि (api) - also, even
(indeclinable)
कुलेश्वरि (kuleśvari) - O Kuleśvarī (form of address to Pārvatī) (O mistress of the lineage, O queen of the family/clan)
(proper noun)
Vocative, feminine, singular of kuleśvarī
kuleśvarī - mistress of the lineage or clan
From kula and īśvarī
Compound type : tatpurusha (kula+īśvarī)
- kula – family, lineage, clan
noun (neuter) - īśvarī – mistress, goddess, queen
noun (feminine)
त्रायते (trāyate) - protects, rescues, saves
(verb)
3rd person , singular, middle, present (laṭ) of trā
Root trā (1p / 9p / Ātmanepada trāyate)
Root: trā (class 2)
सततम् (satatam) - constantly, continually, always
(adverb)
Note: Used adverbially
च (ca) - and
(indeclinable)
एव (eva) - indeed, certainly, exactly
(indeclinable)
तस्मात् (tasmāt) - therefore, from that
(pronoun)
Ablative, neuter, singular of tad
tad - that
यन्त्रम् (yantram) - yantra (mystical diagram)
(noun)
Nominative, neuter, singular of yantra
yantra - machine, instrument, mystical diagram
Root: yam (class 1)
इति (iti) - thus
(indeclinable)
ईरितम् (īritam) - declared, spoken, called
(adjective)
Nominative, neuter, singular of īrita
īrita - uttered, spoken, declared
Past Passive Participle
From root īr with past passive participle suffix -ta
Root: īr (class 2)